Feb 08 2012

Congress Calls for Accelerated Use of Drones in U.S.

Tag: Global CommentarySage @ 7:41 pm

From Fas.Org

A House-Senate conference report this week called on the Administration to accelerate the use of civilian unmanned aerial systems (UAS), or “drones,” in U.S. airspace.

The pending authorization bill for the Federal Aviation Administration directs the Secretary of Transporation to develop within nine months “a comprehensive plan to safely accelerate the integration of civil unmanned aircraft systems into the national airspace system.”

“The plan… shall provide for the safe integration of civil unmanned aircraft systems into the national airspace system as soon as practicable, but not later than September 30, 2015.”

The conference bill, which still awaits final passage, also calls for establishment of UAS test ranges in cooperation with NASA and the Department of Defense, expanded use of UAS in the Arctic region, development of guidance for the operation of public unmanned aircraft systems, and new safety research to assess the risk of “catastrophic failure of the unmanned aircraft that would endanger other aircraft in the national airspace system.”

The Department of Defense is pursuing its own domestic UAS activities for training purposes and “domestic operations,” according to a 2007 DoD-FAA memorandum of agreement. (“Army Foresees Expanded Use of Drones in U.S. Airspace,” Secrecy News, January 19, 2012.)

- Prophecy News Watch

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Feb 08 2012

How to Worship

Tag: Spiritual ReflectionsSage @ 7:34 pm

How to Worship

John 4:1-45 “God is spirit, and those who worship him must worship in spirit and truth” (v. 24).

Worship is perhaps the most comprehensive of all the means of grace our Father has given to us. When we come together to praise our sovereign Lord, we have the privilege of engaging in Bible study by hearing the preached Word of God, praying as a corporate body, exercising stewardship as we give our tithes and offerings, and meeting with Christ as we partake in the sacraments.

Regrettably, too many churches today have forgotten the awesome privilege and sacred duty of worship, preferring to create “seeker-friendly” services that often cater more to our culture and its love of entertainment than to the adoration of our Creator. In the “seeker-sensitive” model, worship has become a means to attract the unchurched through the means of marketing with little regard as to whether such a model is proper for worshiping God. Yet Scripture is clear that the Lord does not view worship as something indifferent or subject to the fanciful whims of sinful men. God is the one who determines proper worship ( Lev. 10:1-3). Our fallenness makes us all prone to idolatry (Rom. 1:18-32), and none of us is above disobeying His commands against worshiping other gods and crafting false images of Him (Ex. 20:3-6 ). Most of us do not construct deities of wood and stone; our idolatry is much more sophisticated. We tend to make increasing the size of the congregation our chief priority. We like to proclaim to the world how “hip” and “with it” we Christians really are. We love to deny those attributes of God that make us uncomfortable.

Today’s passage tells us that our Father desires those who will worship Him “in spirit and truth” (John 4:24 ). Worship in truth means worship that is structured according to His Word. We must praise the Lord revealed in Scripture, who is the embodiment of holiness and justice as well as love and mercy. The whole counsel of God must guide our worship of Him.

Worshiping the Lord in spirit means that we praise God with our whole being, taking delight in the opportunity to praise His name. Spending time preparing ourselves before we come to church will help us “enter his gates with thanksgiving” in our hearts and into “his courts with praise” (Ps. 100:4).

Coram deo: Living before the face of God

Do you find Sunday morning worship to be a delight or dull and dreary? Do you spend the service thinking about all the things you could be doing if you were not at church? Take time today to repent for those times you have not devoted proper attention to the Lord in worship. Remember that He is truly present among us when we gather together (Matt. 18:20) and let that be a compelling motivation to delight in Him in the presence of His people.

For further study:

Exodus 32

The Bible in a year:

Leviticus 17

- Bible Gateway.Com

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Feb 08 2012

A Balanced Life

Tag: Interesting ReflectionsSage @ 7:30 pm

February 8, 2012

A Balanced Life

Mary Southerland

Today’s Truth

Now as they went on their way, he entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her ( Luke 10:38-42, NRSV).

Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil (John 1:3, NRSV)

Friend to Friend

As I watched the movie “Twister” for the first time, I was reminded of the small Texas town where I grew up. Tornadoes were a common occurrence in Brownwood. In fact, we sometimes had “tornado drills” in order to prepare for the next storm. When ominous dark clouds began to gather and the possibility of tornadoes increased, warning sirens screamed through that quiet little town, sending every man, woman and child scurrying for safety. Our safe place was an old, musty storm cellar in the back yard where my family huddled until the “all clear” siren sounded.

Life is filled with storms and twisters – overcrowded schedules, impossible demands, unrealistic expectations, emotional bankruptcy, physical exhaustion and personality conflicts. Chaos often reigns, spinning emotions out of control. Frustration, confusion, stress, and darkness are all too familiar companions. During those turbulent times, my first reaction is to run and hide until the storm passes over, but I have come to two realizations; first, there will always be another storm and second, what I must do is learn how to prepare for storms before they hit. Storm preparation begins with a balanced life.

Most women I know constantly struggle with this issue of balance. We find it difficult to set boundaries, fail to establish margins of time for the unplanned or unexpected, and unwittingly surrender our God ordained priorities to the empty, vain addiction of just “doing the next thing.” Balance becomes a casualty of this ongoing battle. Frustration, failure and darkness prosper in an imbalanced life, thriving on the vacuum of clear purpose and sure direction. The pit of despair is a common destination for those who refuse to measure and balance the sometimes overwhelming demands of work, home, family, friends, and personal growth. Frenzy and confusing darkness will reign until a holy balance is firmly entrenched in its place. It is a balance only God can bring and is wonderfully illustrated through the lives of two women in the Bible, Mary and Martha. Mary and Martha present a profoundly simple but practical three-step plan for living a balanced life of power and purpose.

Now I have to admit that Martha is a girl after my own heart. A perfectionist and recognized by all who knew her as disciplined, strong-willed, energetic and practical, Martha seemed to know who she was and where she was going. Because of her leadership in the community, people listened when she spoke. Martha was single, financially secure and owned her own home which she shared with her sister, Mary, and their brother, Lazerus. They were a close family, living in a small town named Bethany located two miles from Jerusalem. Martha was a wonderful cook, her home clean and always in order. In fact, she might well have been considered the “Betty Crocker” of Bethany. Martha had the gift of hospitality and entertained often, freely welcoming friends as well as strangers into her home. Religious leaders, business executives, and virtually anyone in need, including her close friend, Jesus, knew they had an open invitation to this home. Martha seemed to be an intense woman with deep feelings and sure convictions. She loved truth and was quick to share her strong beliefs, the mark of an unwavering faith. Martha certainly had faults just as we do. I am convinced that, at times, she may have missed some of the higher moments of life because she was “too busy.” Sound familiar?

Mary, the sister of Martha, is an entirely different story. She lived for the higher moments in life. A free spirit and strong individualist, Mary probably saw little value in material wealth, a clean house, cooked meals and strict schedules. Nothing could compare to the cherished treasures of quiet, peace and freedom. I don’t think Mary missed many of the “Kodak moments” of life. I suspect she was an avid learner who thrived on anything that compelled her to think and reflect.  Mary was almost childlike in her hunger for truth - especially spiritual truth and like her sister, felt things deeply. Sometimes those feelings drove her to do things that others could not understand. For example, it was unusual for a woman to sit among men. But Mary did. She sat at the feet of Jesus while He taught His disciples. Lost in the wonder of hearing new truth, Mary seemed oblivious to her critics and did not appear to notice or even care what people around her thought. She found it easy to abandon herself to those she loved and thrived on the relationships in her life. Relationships with people like the man named Jesus. Mary was brave. To go against the “norm” by daring to be so different and perhaps even live in the shadow of her very successful and highly regarded sister took courage. Mary was human and imperfect. To some, she may have seemed lazy and flighty or even given the perception of being a procrastinator.

Mary is often considered the spiritual one while Martha is thought to be the not so spiritual one. We tend to look at their lives and say we should be like Mary. However, I want us to realize that the lives of both women offer invaluable life lessons and truths about balance. God is not the author of confusion nor does He create chaos, setting His children up to drown in the raging seas of darkness, burnout and exhaustion. We do a great job of that all on our own. But we can learn important lessons from Mary and Martha, apply them to our lives today, and experience a balance that will bring peace, purpose and power to our crazed world.

Let’s Pray

Father, help me learn to cherish and make time to simply sit at Your feet and be in Your presence. At the same time, Lord, show me how to live a life of integrity in which I am a woman of my word. Teach me how to discipline my steps and invest my time in a way that pleases You and honors the plan You have for my life. Only You can bring a holy balance to my life as I surrender my agenda and every priority to Your perfect plan. I do that right now.

In Jesus’ name,

Amen.

Now It’s Your Turn

I encourage you to set aside time this week to spend in solitude. Examine your life in the light of balance. What priorities are obvious?  What areas are out of balance?  How has this imbalance affected your life? What changes do you need to make in order to live a balanced life of purpose?

- Bible Gateway.Com

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Feb 08 2012

Morning and Evening by Charles Spurgeon - 8th February

Tag: Verse of the DaySage @ 7:18 pm

February 08

Morning

“Thou shalt call his name Jesus.”
Matthew 1:21

When a person is dear, everything connected with him becomes dear for his sake. Thus, so precious is the person of the Lord Jesus in the estimation of all true believers, that everything about him they consider to be inestimable beyond all price. “All thy garments smell of myrrh, and aloes, and cassia,” said David, as if the very vestments of the Saviour were so sweetened by his person that he could not but love them. Certain it is, that there is not a spot where that hallowed foot hath trodden–there is not a word which those blessed lips have uttered–nor a thought which his loving Word has revealed–which is not to us precious beyond all price. And this is true of the names of Christ–they are all sweet in the believer’s ear. Whether he be called the Husband of the Church, her Bridegroom, her Friend; whether he be styled the Lamb slain from the foundation of the world–the King, the Prophet, or the Priest–every title of our Master–Shiloh, Emmanuel, Wonderful, the Mighty Counsellor–every name is like the honeycomb dropping with honey, and luscious are the drops that distil from it. But if there be one name sweeter than another in the believer’s ear, it is the name of Jesus. Jesus! it is the name which moves the harps of heaven to melody. Jesus! the life of all our joys. If there be one name more charming, more precious than another, it is this name. It is woven into the very warp and woof of our psalmody. Many of our hymns begin with it, and scarcely any, that are good for anything, end without it. It is the sum total of all delights. It is the music with which the bells of heaven ring; a song in a word; an ocean for comprehension, although a drop for brevity; a matchless oratorio in two syllables; a gathering up of the hallelujahs of eternity in five letters.

“Jesus, I love thy charming name,

‘Tis music to mine ear.”

Evening

“He shall save his people from their sins.”
Matthew 1:21

Many persons, if they are asked what they understand by salvation, will reply, “Being saved from hell and taken to heaven.” This is one result of salvation, but it is not one tithe of what is contained in that boon. It is true our Lord Jesus Christ does redeem all his people from the wrath to come; he saves them from the fearful condemnation which their sins had brought upon them; but his triumph is far more complete than this. He saves his people “from their sins.” Oh! sweet deliverance from our worst foes. Where Christ works a saving work, he casts Satan from his throne, and will not let him be master any longer. No man is a true Christian if sin reigns in his mortal body. Sin will be in us–it will never be utterly expelled till the spirit enters glory; but it will never have dominion. There will be a striving for dominion–a lusting against the new law and the new spirit which God has implanted–but sin will never get the upper hand so as to be absolute monarch of our nature. Christ will be Master of the heart, and sin must be mortified. The Lion of the tribe of Judah shall prevail, and the dragon shall be cast out. Professor! is sin subdued in you? If your life is unholy your heart is unchanged, and if your heart is unchanged you are an unsaved person. If the Saviour has not sanctified you, renewed you, given you a hatred of sin and a love of holiness, he has done nothing in you of a saving character. The grace which does not make a man better than others is a worthless counterfeit. Christ saves his people, not in their sins, but from them. “Without holiness no man shall see the Lord.” “Let every one that nameth the name of Christ depart from iniquity.” If not saved from sin, how shall we hope to be counted among his people. Lord, save me now from all evil, and enable me to honour my Saviour.

- Bible Gateway.Com

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Feb 08 2012

The Personhood of God

Tag: Infinite GodSage @ 7:14 pm

The Personhood of God

What is a person? You are a person; a stone isn’t. You have self-awareness; a tree doesn’t. You can be moral; electricity is amoral. You are alive; a corpse is not. “Person” usually refers to a living human being, although from a Christian point of view “person” also refers to God, and we assume that we are persons with personalities because it was a personal God who created us.

Some do acknowledge that God is absolute, mighty, and rational, but more a supernatural force than a divine person. But the God of the Bible is a person. He is intelligent, creative, and moral. He speaks of himself as “I.”

Indeed, the idea that God speaks at all assumes that he is a personal being. God plans; God acts; God intends. He has will and wisdom. He has many names. He wants us to know him. If God were not personal, we could not pray, and we would not worship. If God were merely a force, we would have no guidance, no comfort, no discipline.

One of the defining characteristics of a person is the ability to engage in relationships. Rocks don’t have relationships. Persons talk to each other, they seek to understand each other, they make choices that shape their relationships with each other. Persons (from persona, “mask”) have faces, or public presentations of themselves. Unlike stars or water or trees, there is a dynamic interaction between persons. Persons know other persons-not just know about, or store information on, but comprehend, care for, and commit to.

I have to admit that when our children were born, I probably didn’t really see them as persons. They appeared to be little creatures whom we served by putting food in one end and getting by-products out the other. My wife, of course, saw this as a wonderful relationship, but I was really waiting for the first ball game or the first swim in the lake. But it didn’t take that long. All it took for me was the day the first responsive smile spread across that small face-eyes wide open, a gutteral “g-aaaaa,” which meant something-or-other. See a smile, and the first thing you think is, there’s a person in there! And I want to know what’s behind the smile.

- Bible Gateway.Com

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Feb 08 2012

Men of the Bible: Jehoshaphat

Tag: Men of the BibleSage @ 7:06 pm

Jehoshaphat [Jēhŏsh'aphăt]—jehovah is judge.

  1. A recorder during the reigns of David and Solomon (2 Sam. 8:16; 1 Kings 4:3; 1 Chron. 18:15 ).
  2. One of Solomon’s purveyors (1 Kings 4:17).
  3. A son of Asa, king of Judah, who succeeded his father (1 Kings 15:24; 22).

The Man with a Good Record

Because he carried out the religious reforms of his father, history gives Jehoshaphat a good name. What a beautiful expression that is “ . . .he walked in the first ways of his father David”—meaning in the former or earlier ways of David, as contrasted with his later conduct. Because of his godward bent, “the Lord was with Jehoshaphat.” Negatively, he “sought not after Baalim.”

Here was a man who in every point was equally strong, a man of foresight, a man of reverence, a man of an honest heart, a man who felt that idolatry and true worship could not coexist in the same breast. He did not concern himself with “the doings of Israel.” His was a blessed, spiritual singularity. He laid down a clear program for himself, and followed it out with patient and faithful endeavor. He did not seek riches and honor. No wonder the Lord “established the kingdom in his hand”! Points for the preacher to develop are:

I. He was one of the best kings of Judah (1 Kings 15:24 ).

II. He had a godly father whose example he emulated (2 Chron. 14:2).

III. He developed a system of religious instruction for the people (2 Chron. 17:7-9).

IV. He commanded the judges to be just (2 Chron. 19:6-9).

V. He trusted God for victory in a crisis ( 2 Chron. 20).

VI. He manifested weakness in his alliance with wicked kings (1 Kings 22:1-36).

4. Son of Nimshi and father of Jehu, who conspired against Joram, son of king Ahab (2 Kings 9:2, 14).

5. One of the priests who assisted in bringing up the Ark from Obed-edom (1 Chron. 15:24). Also the name of a valley east of Jerusalem which figures in coming judgment (Joel 3:2, 12). See also Josaphat.

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Feb 08 2012

Forget Global Warming - It’s Cycle 25 We Need To Worry About

Tag: Global CommentarySage @ 7:00 pm

From Telegraph.Co.Uk

The supposed ‘consensus’ on man-made global warming is facing an inconvenient challenge after the release of new temperature data showing the planet has not warmed for the past 15 years.

The figures suggest that we could even be heading for a mini ice age to rival the 70-year temperature drop that saw frost fairs held on the Thames in the 17th Century.

Based on readings from more than 30,000 measuring stations, the data was issued last week without fanfare by the Met Office and the University of East Anglia Climatic Research Unit. It confirms that the rising trend in world temperatures ended in 1997.

Meanwhile, leading climate scientists yesterday told The Mail on Sunday that, after emitting unusually high levels of energy throughout the 20th Century, the sun is now heading towards a ‘grand minimum’ in its output, threatening cold summers, bitter winters and a shortening of the season available for growing food.

Solar output goes through 11-year cycles, with high numbers of sunspots seen at their peak.

We are now at what should be the peak of what scientists call ‘Cycle 24’ – which is why last week’s solar storm resulted in sightings of the aurora borealis further south than usual. But sunspot numbers are running at less than half those seen during cycle peaks in the 20th Century.

Analysis by experts at NASA and the University of Arizona – derived from magnetic-field measurements 120,000 miles beneath the sun’s surface – suggest that Cycle 25, whose peak is due in 2022, will be a great deal weaker still.

According to a paper issued last week by the Met Office, there is a 92 per cent chance that both Cycle 25 and those taking place in the following decades will be as weak as, or weaker than, the ‘Dalton minimum’ of 1790 to 1830. In this period, named after the meteorologist John Dalton, average temperatures in parts of Europe fell by 2C.

However, it is also possible that the new solar energy slump could be as deep as the ‘Maunder minimum’ (after astronomer Edward Maunder), between 1645 and 1715 in the coldest part of the ‘Little Ice Age’ when, as well as the Thames frost fairs, the canals of Holland froze solid.

Yet, in its paper, the Met Office claimed that the consequences now would be negligible – because the impact of the sun on climate is far less than man-made carbon dioxide. Although the sun’s output is likely to decrease until 2100, ‘This would only cause a reduction in global temperatures of 0.08C.’ Peter Stott, one of the authors, said: ‘Our findings suggest a reduction of solar activity to levels not seen in hundreds of years would be insufficient to offset the dominant influence of greenhouse gases.’

These findings are fiercely disputed by other solar experts.

‘World temperatures may end up a lot cooler than now for 50 years or more,’ said Henrik Svensmark, director of the Center for Sun-Climate Research at Denmark’s National Space Institute. ‘It will take a long battle to convince some climate scientists that the sun is important. It may well be that the sun is going to demonstrate this on its own, without the need for their help.’

He pointed out that, in claiming the effect of the solar minimum would be small, the Met Office was relying on the same computer models that are being undermined by the current pause in global-warming.

CO2 levels have continued to rise without interruption and, in 2007, the Met Office claimed that global warming was about to ‘come roaring back’. It said that between 2004 and 2014 there would be an overall increase of 0.3C. In 2009, it predicted that at least three of the years 2009 to 2014 would break the previous temperature record set in 1998.

So far there is no sign of any of this happening. But yesterday a Met Office spokesman insisted its models were still valid.

‘The ten-year projection remains groundbreaking science. The period for the original projection is not over yet,’ he said.

Dr Nicola Scafetta, of Duke University in North Carolina, is the author of several papers that argue the Met Office climate models show there should have been ‘steady warming from 2000 until now’.

‘If temperatures continue to stay flat or start to cool again, the divergence between the models and recorded data will eventually become so great that the whole scientific community will question the current theories,’ he said.

He believes that as the Met Office model attaches much greater significance to CO2 than to the sun, it was bound to conclude that there would not be cooling. ‘The real issue is whether the model itself is accurate,’ Dr Scafetta said. Meanwhile, one of America’s most eminent climate experts, Professor Judith Curry of the Georgia Institute of Technology, said she found the Met Office’s confident prediction of a ‘negligible’ impact difficult to understand.

‘The responsible thing to do would be to accept the fact that the models may have severe shortcomings when it comes to the influence of the sun,’ said Professor Curry. As for the warming pause, she said that many scientists ‘are not surprised’.

She argued it is becoming evident that factors other than CO2 play an important role in rising or falling warmth, such as the 60-year water temperature cycles in the Pacific and Atlantic oceans.

‘They have insufficiently been appreciated in terms of global climate,’ said Prof Curry. When both oceans were cold in the past, such as from 1940 to 1970, the climate cooled. The Pacific cycle ‘flipped’ back from warm to cold mode in 2008 and the Atlantic is also thought likely to flip in the next few years .

Pal Brekke, senior adviser at the Norwegian Space Centre, said some scientists found the importance of water cycles difficult to accept, because doing so means admitting that the oceans – not CO2 – caused much of the global warming between 1970 and 1997.

The same goes for the impact of the sun – which was highly active for much of the 20th Century.

‘Nature is about to carry out a very interesting experiment,’ he said. ‘Ten or 15 years from now, we will be able to determine much better whether the warming of the late 20th Century really was caused by man-made CO2, or by natural variability.’

Meanwhile, since the end of last year, world temperatures have fallen by more than half a degree, as the cold ‘La Nina’ effect has re-emerged in the South Pacific.

‘We’re now well into the second decade of the pause,’ said Benny Peiser, director of the Global Warming Policy Foundation. ‘If we don’t see convincing evidence of global warming by 2015, it will start to become clear whether the models are bunk. And, if they are, the implications for some scientists could be very serious.’

- Prophecy News Watch

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Feb 08 2012

Unequally Yoked - Christian Spouses Share Why It Is Rarely A Happy Ending

Tag: State of the ChurchSage @ 6:50 pm

From Global Christian Post.Com

Christians should not marry nonbelievers. It just won’t work, says Kathy Keller, wife of well-known pastor Tim Keller of Redeemer Presbyterian Church.
The Kellers have dealt often with relationships between Christians and non-Christians. But rather than lecture couples on all the biblical reasons why marriage would be unwise, Mrs. Keller said it would be easier to let those already married to unbelievers do the talking.

“If only I could pair those sadder and wiser women – and men – who have found themselves in unequal marriages (either by their own foolishness or due to one person finding Christ after the marriage had already occurred) with the blithely optimistic singles who are convinced that their passion and commitment will overcome all obstacles … Only ten minutes of conversation – one minute if the person is really succinct –would be necessary,” Keller wrote recently on her blog.

She said that you can quote Scripture like 2 Corinthians 6:14 [show/hide]ERROR: You have exceeded your quota of 5000 requests per day. Please contact the developer of this application if you have questions. (If you're the developer and have questions about this error message, please contact Crossway.)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
where it says not to “be unequally yoked,” but while “you can find those passages in abundance,” “when someone has already allowed his or her heart to become engaged with a person outside the faith, I find that the Bible has already been devalued as the non-negotiable rule of faith and practice.”

The most effective pastoral approach, she wrote, might just be to “find a man or woman who is willing to talk honestly about the difficulties of the situation, and invite them into a counseling ministry with the about-to-make-a-big-mistake unequal couple.”

Keller defined being “unequally yoked” as also including “genuine, warm Christians who want to marry an in-name-only Christian, or someone very, very far behind them in Christian experience and growth.”

In her post, she outlined three outcomes for Christians who marry nonbelievers, and none of them lead to a happy ending.

The first is, that in order to be in-tune with one’s spouse, the Christian in the marriage “will have to push Christ to the margins of his or her life,” she said. This will affect things like a devotional life, tithing, raising children and fellowship with other believers.

Another outcome can include the non-Christian partner being marginalized instead, if the believer in the marriage ends up holding on to a healthy Christian life.

“If he or she (the nonbeliever) can’t understand the point of Bible study and prayer, or missions trips, or hospitality, then he or she can’t or won’t participate alongside the believing spouse in those activities,” she noted. “The deep unity and oneness of a marriage cannot flourish when one partner cannot fully participate in the other person’s most important commitments.”

What usually ends up happening, Keller said, is that the marriage undergoes a lot of stress and breaks up, or “it experiences stress and stays together, achieving some kind of truce that involves one spouse or the other capitulating in some areas, but which leaves both parties feeling lonely and unhappy.”

Mike Fox, co-author of the book Marriage for Today: A Practical Guide for Couples, echoed Keller’s analysis. He told The Christian Post in an email that “marrying an unbeliever brings a lot of negative baggage with it.”

And even though “the Bible is definitely full of scriptures that discourage and redirect believers from marrying unbelievers, it is nonetheless a fact that it happens all too often,” Fox stated.

Fox, who is also a certified marriage coach, said that couples “should never marry with the idea that [they're] going into a marriage to ‘change’ the other person.” Oftentimes couples think they can change the other person or convert them in the marriage.

He said this idea of change also “goes for spiritual as well as emotional or personality wise. So, if the reason to marry the other person is to change their spiritual perspective, then it may backfire in a very devastating way.”

Keller stressed that this issue is very important for those in the church. She wrote, “We need to hear the voices of men and women who are in unequal marriages and know to their sorrow why it is not merely a disobedient choice, but an unwise one.”

- Prophecy News Watch

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Feb 08 2012

Asma Assad stands by her murderous man

Tag: Israel: Middle EastSage @ 6:40 pm

From American Thinker.Com

February 8, 2012

Ethel C. Fenig

Last year Vogue Magazine published a fawning profile (embarrassed–or something–they removed it; someone–or some institution preserved it) of Syria’s first lady, A Rose in the Desert.  Beginning lyrically,

Asma al-Assad is glamorous, young, and very chic-the freshest and most magnetic of first ladies. Her style is not the couture-and-bling dazzle of Middle Eastern power but a deliberate lack of adornment. She’s a rare combination: a thin, long-limbed beauty with a trained analytic mind who dresses with cunning understatement. Paris Match calls her “the element of light in a country full of shadow zones.” She is the first lady of Syria.

(snip)

The first impression of Asma al-Assad is movement-a determined swath cut through space with a flash of red soles. Dark-brown eyes, wavy chin-length brown hair, long neck, an energetic grace. No watch, no jewelry apart from Chanel agates around her neck, not even a wedding ring, but fingernails lacquered a dark blue-green. She’s breezy, conspiratorial, and fun. Her accent is English but not plummy. Despite what must be a killer IQ, she sometimes uses urban shorthand: “I was, like. . . .”

(snip)

The 35-year-old first lady’s central mission is to change the mind-set of six million Syrians under eighteen, encourage them to engage in what she calls “active citizenship.” “It’s about everyone taking shared responsibility in moving this country forward, about empowerment in a civil society. We all have a stake in this country; it will be what we make it.”

and continued in this vein with only slight references to the real situation in Syria

Syria is known as the safest country in the Middle East, possibly because, as the State Department’s Web site says, “the Syrian government conducts intense physical and electronic surveillance of both Syrian citizens and foreign visitors.” It’s a secular country where women earn as much as men and the Muslim veil is forbidden in universities, a place without bombings, unrest, or kidnappings, but its shadow zones are deep and dark.

before returning to the British born, (to Syrian professional emigres) British raised Asma.  An honors graduate of British universities, she worked in banking before meeting and marrying her husband, Bashir al Assad, also British trained.  Her husband unexpectedly took over the reins of Syrian government after his older brother, the heir designate, died in an auto accident.

As untold thousands of Syrians have been slaughtered by their own government under the leadership of their President Bashir al Assad in response to the Syrian edition of the so called Arab Spring the dutiful Mrs. Assad issued an e mail on the situation through an intermediary.

‘The President is the President of Syria, not a faction of Syrians, and the First Lady supports him in that role,’ she told The Times.

‘These days she is equally involved in bridging gaps and encouraging dialogue. She listens to and comforts the families of the victims of the violence.’

Mrs Assad, 36, approved the text following a critical article in the newspaper last week.

Four years ago, Mrs. Assad, in the interests of “bridging gaps and encouraging dialogue” while comforting “the families of the victims of violence” scathingly denounced Israel for defending its own civilians against Arab terrorism.

The numbers continuously and consistently increase…it’s not even day by day, it’s hour by hour. 824 people dead. Two hours ago that number was 821…

This is the 21st century. Where in the world could this happen? Unfortunately, it is happening.[...]

You send your children off to school knowing that they’ll be safe, knowing that they’re going to get a good education. Mothers in Israel don’t do that. Children don’t go to school because it’s not safe, because - it’s just beyond belief, to be honest.

Although Jews lived in Syria under severe restrictions for over 2500 years, very few remain; thousands left after the establishment of Israel led to pogroms and riots against them.

So the very British educated desert rose Mrs. Assad supports slaughter. Of Syrians. Of Jews. Of anyone her husband deems an enemy.

What a dead, poisoned flower.

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Feb 08 2012

The Global War on Christians in the Muslim World

Tag: State of the ChurchSage @ 2:22 pm

From The Daily Beast.Com

We hear so often about Muslims as victims of abuse in the West and combatants in the Arab Spring’s fight against tyranny. But, in fact, a wholly different kind of war is underway—an unrecognized battle costing thousands of lives. Christians are being killed in the Islamic world because of their religion. It is a rising genocide that ought to provoke global alarm.

The portrayal of Muslims as victims or heroes is at best partially accurate. In recent years the violent oppression of Christian minorities has become the norm in Muslim-majority nations stretching from West Africa and the Middle East to South Asia and Oceania. In some countries it is governments and their agents that have burned churches and imprisoned parishioners. In others, rebel groups and vigilantes have taken matters into their own hands, murdering Christians and driving them from regions where their roots go back centuries.

The media’s reticence on the subject no doubt has several sources. One may be fear of provoking additional violence. Another is most likely the influence of lobbying groups such as the Organization of Islamic Cooperation—a kind of United Nations of Islam centered in Saudi Arabia—and the Council on American-Islamic Relations. Over the past decade, these and similar groups have been remarkably successful in persuading leading public figures and journalists in the West to think of each and every example of perceived anti-Muslim discrimination as an expression of a systematic and sinister derangement called “Islamophobia”—a term that is meant to elicit the same moral disapproval as xenophobia or homophobia.

But a fair-minded assessment of recent events and trends leads to the conclusion that the scale and severity of Islamophobia pales in comparison with the bloody Christophobia currently coursing through Muslim-majority nations from one end of the globe to the other. The conspiracy of silence surrounding this violent expression of religious intolerance has to stop. Nothing less than the fate of Christianity—and ultimately of all religious minorities—in the Islamic world is at stake.

From blasphemy laws to brutal murders to bombings to mutilations and the burning of holy sites, Christians in so many nations live in fear. In Nigeria many have suffered all of these forms of persecution. The nation has the largest Christian minority (40 percent) in proportion to its population (160 million) of any majority-Muslim country. For years, Muslims and Christians in Nigeria have lived on the edge of civil war. Islamist radicals provoke much if not most of the tension. The newest such organization is an outfit that calls itself Boko Haram, which means “Western education is sacrilege.” Its aim is to establish Sharia in Nigeria. To this end it has stated that it will kill all Christians in the country.

In the month of January 2012 alone, Boko Haram was responsible for 54 deaths. In 2011 its members killed at least 510 people and burned down or destroyed more than 350 churches in 10 northern states. They use guns, gasoline bombs, and even machetes, shouting “Allahu akbar” (“God is great”) while launching attacks on unsuspecting citizens. They have attacked churches, a Christmas Day gathering (killing 42 Catholics), beer parlors, a town hall, beauty salons, and banks. They have so far focused on killing Christian clerics, politicians, students, policemen, and soldiers, as well as Muslim clerics who condemn their mayhem. While they started out by using crude methods like hit-and-run assassinations from the back of motorbikes in 2009, the latest AP reports indicate that the group’s recent attacks show a new level of potency and sophistication.

The Christophobia that has plagued Sudan for years takes a very different form. The authoritarian government of the Sunni Muslim north of the country has for decades tormented Christian and animist minorities in the south. What has often been described as a civil war is in practice the Sudanese government’s sustained persecution of religious minorities. This persecution culminated in the infamous genocide in Darfur that began in 2003. Even though Sudan’s Muslim president, Omar al-Bashir, has been indicted by the International Criminal Court in The Hague, which charged him with three counts of genocide, and despite the euphoria that greeted the semi-independence he grant-ed to South Sudan in July of last year, the violence has not ended. In South Kordofan, Christians are still subject-ed to aerial bombardment, targeted killings, the kidnap-ping of children, and other atrocities. Reports from the United Nations indicate that between 53,000 and 75,000 innocent civilians have been displaced from their resi-dences and that houses and buildings have been looted and destroyed.

Both kinds of persecution—undertaken by extragovernmental groups as well as by agents of the state—have come together in Egypt in the aftermath of the Arab Spring. On Oct. 9 of last year in the Maspero area of Cairo, Coptic Christians (who make up roughly 11 percent of Egypt’s population of 81 million) marched in protest against a wave of attacks by Islamists—including church burnings, rapes, mutilations, and murders—that followed the overthrow of Hosni Mubarak’s dictatorship. During the protest, Egyptian security forces drove their trucks into the crowd and fired on protesters, crushing and killing at least 24 and wounding more than 300 people. By the end of the year more than 200,000 Copts had fled their homes in anticipation of more attacks. With Islamists poised to gain much greater power in the wake of recent elections, their fears appear to be justified.

Egypt is not the only Arab country that seems bent on wiping out its Christian minority. Since 2003 more than 900 Iraqi Christians (most of them Assyrians) have been killed by terrorist violence in Baghdad alone, and 70 churches have been burned, according to the Assyrian International News Agency (AINA). Thousands of Iraqi Christians have fled as a result of violence directed specifically at them, reducing the number of Christians in the country to fewer than half a million from just over a million before 2003. AINA understandably describes this as an “incipient genocide or ethnic cleansing of Assyrians in Iraq.”

The 2.8 million Christians who live in Pakistan make up only about 1.6 percent of the population of more than 170 million. As members of such a tiny minority, they live in perpetual fear not only of Islamist terrorists but also of Pakistan’s draconian blasphemy laws. There is, for example, the notorious case of a Christian woman who was sentenced to death for allegedly insulting the Prophet Muhammad. When international pressure persuaded Punjab Gov. Salman Taseer to explore ways of freeing her, he was killed by his bodyguard. The bodyguard was then celebrated by prominent Muslim clerics as a hero—and though he was sentenced to death late last year, the judge who imposed the sentence now lives in hiding, fearing for his life.

Such cases are not unusual in Pakistan. The nation’s blasphemy laws are routinely used by criminals and intolerant Pakistani Muslims to bully religious minorities. Simply to declare belief in the Christian Trinity is considered blasphemous, since it contradicts mainstream Muslim theological doctrines. When a Christian group is suspected of transgressing the blasphemy laws, the consequences can be brutal. Just ask the members of the Christian aid group World Vision. Its offices were attacked in the spring of 2010 by 10 gunmen armed with grenades, leaving six people dead and four wounded. A militant Muslim group claimed responsibility for the attack on the grounds that World Vision was working to subvert Islam. (In fact, it was helping the survivors of a major earthquake.)

Not even Indonesia—often touted as the world’s most tolerant, democratic, and modern majority-Muslim nation—has been immune to the fevers of Christophobia. According to data compiled by the Christian Post, the number of violent incidents committed against religious minorities (and at 7 percent of the population, Christians are the country’s largest minority) increased by nearly 40 percent, from 198 to 276, between 2010 and 2011.

The litany of suffering could be extended. In Iran dozens of Christians have been arrested and jailed for daring to worship outside of the officially sanctioned church system. Saudi Arabia, meanwhile, deserves to be placed in a category of its own. Despite the fact that more than a million Christians live in the country as foreign workers, churches and even private acts of Christian prayer are banned; to enforce these totalitarian restrictions, the religious police regularly raid the homes of Christians and bring them up on charges of blasphemy in courts where their testimony carries less legal weight than a Muslim’s. Even in Ethiopia, where Christians make up a majority of the population, church burnings by members of the Muslim minority have become a problem.

It should be clear from this catalog of atrocities that anti-Christian violence is a major and underreported problem. No, the violence isn’t centrally planned or coordinated by some international Islamist agency. In that sense the global war on Christians isn’t a traditional war at all. It is, rather, a spontaneous expression of anti-Christian animus by Muslims that transcends cultures, regions, and ethnicities.

As Nina Shea, director of the Hudson Institute’s Center for Religious Freedom, pointed out in an interview with Newsweek, Christian minorities in many majority-Muslim nations have “lost the protection of their societies.” This is especially so in countries with growing radical Islamist (Salafist) movements. In those nations, vigilantes often feel they can act with impunity—and government inaction often proves them right. The old idea of the Ottoman Turks—that non-Muslims in Muslim societies deserve protection (albeit as second-class citizens)—has all but vanished from wide swaths of the Islamic world, and increasingly the result is bloodshed and oppression.

So let us please get our priorities straight. Yes, Western governments should protect Muslim minorities from intolerance. And of course we should ensure that they can worship, live, and work freely and without fear. It is the protection of the freedom of conscience and speech that distinguishes free societies from unfree ones. But we also need to keep perspective about the scale and severity of intolerance. Cartoons, films, and writings are one thing; knives, guns, and grenades are something else entirely.

As for what the West can do to help religious minorities in Muslim-majority societies, my answer is that it needs to begin using the billions of dollars in aid it gives to the offending countries as leverage. Then there is trade and investment. Besides diplomatic pressure, these aid and trade relationships can and should be made conditional on the protection of the freedom of conscience and worship for all citizens.

Instead of falling for overblown tales of Western Islamophobia, let’s take a real stand against the Christophobia infecting the Muslim world. Tolerance is for everyone—except the intolerant.

- Prophecy News Watch

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