Dec 29
Job - on Immortality
Job - on Immortality
Job 14:7 [show/hide]ERROR: You have exceeded your quota of 5000 requests per day.
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For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Job reasoned that a tree seems to have more hope than a man. When a tree is cut down it will sprout again and grow into another, but when man is cut down, where is he? [v 7-10].
Job expressed the idea that man gives up the ghost – his body lies down and does not rise till the heavens be no more [v 10-12].
He asked God to hide him in sheol until His wrath was past, and then set a fixed time to remember him again [v 13].
Attempts have been made to use such a passage to prove that there is no hell, that men become extinct at death, and that the soul sleeps; but nothing like this is stated here. It is only the body that lies down, sleeps and goes back to dust [Gen. 13:19 [show/hide]ERROR: You have exceeded your quota of 5000 requests per day.
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; Eccl. 3:19-21 [show/hide]ERROR: You have exceeded your quota of 5000 requests per day.
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]; the ghost or inner man leaves the body at physical death [Jas. 2:26].
The statement that man will not rise till the heavens be no more, proves that the ancients believed in a continued existence after death and that they would be raised again in due time [v 12].
Wishing that God would hide him in sheol, and keep him there in secret for a time [until His wrath was past], then appoint a set time to remember him again, is proof that Job believed in a separation of the inner man from the body, in the inner man going to sheol, and in the set time of the resurrection of the dead [v 13].
The fact that he asked the question – shall he live again? – gives evidence of faith in a future resurrection. So also the statement of waiting until his change would come is proof of his faith in the resurrection [v14].
All of this is in perfect harmony with truth as seen in notes listed under ‘Hell’ and ‘Immortality’ in Index [Dake A.R.B.].
- Dake A.R. Bible: page 425
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