Mar 12 2010

The Book of Revelation

Tag: The Bible: Inspired WordSage @ 7:01 am

From Koinonia House Archives January 2008

THE BOOK OF REVELATION -
The Book of Revelation is the only book of the Bible that promises a special blessing to the reader. (Many verses in the Bible encourage reading God’s Word in general, but only one book has the “audacity” to claim, in effect, “Read me, I’m special.”) What is surprising is that, even for many avid Bible readers, this book is overlooked or neglected. One would expect just the opposite.

There are many reasons why this book invariably results in a special blessing to the diligent inquirer. Perhaps the most basic blessing accrues from the fact that in order to understand the back ground of the many idioms and allusions, one will have to trace back into virtually every book of the Bible. The Book of Revelation consists of 404 verses which contain over 800 allusions to the Old Testament alone! One reason the book appears so strange to the uninitiated is that most of us haven’t developed enough familiarity with the Old Testament.

The Book of Revelation is the only book I know which also has a divinely inspired outline included! Jesus Himself has provided the key to the structure of the book: He told John to write:
1. the things which thou hast seen, and
2. the things which are, and
3. the things which shall be hereafter.
The “things which thou hast seen” refers to the vision of our risen Lord just experienced previously in Chapter 1. The “things which are” refers to the seven churches which were existing at that time in Chapters 2 and 3. Interestingly, the Lord’s letters to the churches in these two chapters are the most relevant part of the book for you and me today. The “things which shall be hereafter (meta tauta)” refers to the remainder of the book.

It is interesting to notice the parallels in design between the Book of Joshua in the Old Testament and the Book of Revelation. Joshua’s name is in Hebrew; in Greek it could be rendered “Jesus.” Joshua’s mission is to dispossess the usurpers from the Land on behalf of God’s people; in Revelation, Jesus’ mission is to dispossess the Planet Earth of the usurpers. Joshua initially sends ahead two witnesses. (We call them spies, but all they accomplished was getting a Gentile woman saved.) The two witnesses of Revelation Chapter 11 are a prominent element. Also we observe that in the initial attack on the Amorite capital of Jericho in the book of Joshua every rule of the Torah was violated: the Levites were exempt from military duties, yet they lead the procession. They were to do no work on Sabbath Day, yet here they march around Jericho once a day for six days, and then seven times on the seventh day! They are to keep silent until the final trumpet blast, etc. It is interesting that the Seven Trumpets in Revelation are introduced after a strange silence. It seems that in Revelation we have the final “Joshua,” dispossessing the Planet Earth of its usurpers on behalf of God’s people in a manner that is remarkably parallel.

One of the keys to understanding the book is also to take it seriously, not to get distracted with fanciful allegories or speculations but to read it with care and diligence as part of the whole Word of God. The Bible consists of 66 books, penned by 40 authors over thousands of years, and yet we now discover that it is an integrated message: every detail, every word, every number, every place name is there by supernatural engineering. And no study makes this clearer than the study of the Book of Revelation.
Related Links:
• Revelation - 8 DVD Set - Verse by Verse Commentary!
• Revelation - Workbook - Great for Small Groups!
• Revelation - CD-Rom - Koinonia House
• Revelation - MP3 Download - Koinonia House
- From Koinonia House News Letter

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Mar 11 2010

Psalms Mislabled?

Tag: The Bible: Inspired WordSage @ 7:10 am

From Koinonia House

PSALMS MISLABLED?

The inscriptions attached to some of the Psalms have puzzled scholars for centuries, and yet the key may have been in the Biblical text all along.

There are 34 psalms without inscriptions. There are 52 psalms with simple titles such as “A Psalm of David,” “A Psalm of Asaph,” etc. There are 14 psalms explaining their historical connection, such as “A Psalm of David when he fled from Absalom, his Son,” etc. There are 39 psalms that include a special word inscription, presumably a musical annotation or instruction. There are four psalms designated for a special purpose, such as the Sabbath day, etc. And there are 15 psalms specifically designated “Songs of Degrees.”

-Psalms without inscriptions - 34
-Psalms with simple inscriptions - 52
-Psalms with historical inscriptions - 14
-Psalms with inscriptions denoting purpose - 04
-Psalms entitled “Songs of Degrees” - 15
-Psalms with special word inscriptions (39, less 8 included in the 14 above) - 31

Total: 150

The antiquity of these inscriptions is well recognized. They were already in existence when the Septuagint translation was made in the 3rd century B.C., and since the translators let them stand untranslated it seems that their significance had been obscured even back then.

The Puzzle:
It is an admitted fact that the key to these inscriptions has been lost for over 2,200 years. Bishop Jebb, who issued a monumental work on the Psalms in 1846 regretted that “so great are the difficulties attending this enquiry, that in many instances little more than conjectures can be offered.” The late Dr. E. W. Bullinger said: “No subject of Biblical Study has appeared to be more incapable of solution.” That great Hebraist, Franz Delitzsch, said of these so-called psalm “titles”: “The Septuagint found them already in existence, and did not understand them… The key to their comprehension must have been lost very early.”

A Solution Discovered?:
In the ancient Hebrew manuscripts there were no breaks or spaces separating the psalms as there are in a modern Bible. The only mark of division between them is the number in the margin. The inscriptions, therefore, have always been assumed to be the titles of the psalms following them; however, they could just as well be footnotes to the psalms preceding them. Are there any clues to Hebrew practice within the Biblical text itself?

In the third chapter of Habakkuk we find a psalm with both a superscription and a subscription that is illuminating:

-A Superscription: “A Prayer of Habakkuk the prophet, upon Shigionoth” (Hab 3:1 [show/hide]Habakkuk 3:1 Habakkuk's Prayer [3:1]A prayer of Habakkuk the prophet, according to Shigionoth. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
);
-The Prayer or Psalm itself (3:2-19a);
-The Subscription: “To the chief Musician upon Neginoth” (Hab 3:19 [show/hide]Habakkuk 3:19 [19]GOD, the Lord, is my strength; he makes my feet like the deer's; he makes me tread on my high places. To the choirmaster: with stringed instruments.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
b).

We find the same arrangement in Hezekiah’s Psalm of Praise and Thanksgiving for his recovery from sickness, recorded in Isaiah 38 [show/hide]Isaiah 38 Hezekiah's Sickness and Recovery [38:1]In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, "Thus says the LORD: Set your house in order, for you shall die, you shall not recover." [2]Then Hezekiah turned his face to the wall and prayed to the LORD, [3]and said, "Please, O LORD, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight." And Hezekiah wept bitterly. [4]Then the word of the LORD came to Isaiah: [5]"Go and say to Hezekiah, Thus says the LORD, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. [6]I will deliver you and this city out of the hand of the king of Assyria, and will defend this city. [7]"This shall be the sign to you from the LORD, that the LORD will do this thing that he has promised: [8]Behold, I will make the shadow cast by the declining sun on the dial of Ahaz turn back ten steps." So the sun turned back on the dial the ten steps by which it had declined. [9]A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness: [10]I said, In the middle of my days I must depart; I am consigned to the gates of Sheol for the rest of my years. [11]I said, I shall not see the LORD, the LORD in the land of the living; I shall look on man no more among the inhabitants of the world. [12]My dwelling is plucked up and removed from me like a shepherd's tent; like a weaver I have rolled up my life; he cuts me off from the loom; from day to night you bring me to an end; [13]I calmed myself until morning; like a lion he breaks all my bones; from day to night you bring me to an end. [14]Like a swallow or a crane I chirp; I moan like a dove. My eyes are weary with looking upward. O Lord, I am oppressed; be my pledge of safety! [15]What shall I say? For he has spoken to me, and he himself has done it. I walk slowly all my years because of the bitterness of my soul. [16]O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live! [17]Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back. [18]For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness. [19]The living, the living, he thanks you, as I do this day; the father makes known to the children your faithfulness. [20]The LORD will save me, and we will play my music on stringed instruments all the days of our lives, at the house of the LORD. [21]Now Isaiah had said, "Let them take a cake of figs and apply it to the boil, that he may recover." [22]Hezekiah also had said, "What is the sign that I shall go up to the house of the LORD?" (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
:

- The Superscription: “The writing of Hezekiah, king of Judah, when he had been sick and was recovered of his sickness” (Isaiah 38:9 [show/hide]Isaiah 38:9 [9]A writing of Hezekiah king of Judah, after he had been sick and had recovered from his sickness: (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
);
- The Psalm itself (Isaiah 38:10-20 [show/hide]Isaiah 38:10-20 [10]I said, In the middle of my days I must depart; I am consigned to the gates of Sheol for the rest of my years. [11]I said, I shall not see the LORD, the LORD in the land of the living; I shall look on man no more among the inhabitants of the world. [12]My dwelling is plucked up and removed from me like a shepherd's tent; like a weaver I have rolled up my life; he cuts me off from the loom; from day to night you bring me to an end; [13]I calmed myself until morning; like a lion he breaks all my bones; from day to night you bring me to an end. [14]Like a swallow or a crane I chirp; I moan like a dove. My eyes are weary with looking upward. O Lord, I am oppressed; be my pledge of safety! [15]What shall I say? For he has spoken to me, and he himself has done it. I walk slowly all my years because of the bitterness of my soul. [16]O Lord, by these things men live, and in all these is the life of my spirit. Oh restore me to health and make me live! [17]Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back. [18]For Sheol does not thank you; death does not praise you; those who go down to the pit do not hope for your faithfulness. [19]The living, the living, he thanks you, as I do this day; the father makes known to the children your faithfulness. [20]The LORD will save me, and we will play my music on stringed instruments all the days of our lives, at the house of the LORD.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
a);
- The Subscription: “Therefore we will sing my songs to the stringed instruments, all the days of our life, in the house of YHWH” (Isaiah 38:20 [show/hide]Isaiah 38:20 [20]The LORD will save me, and we will play my music on stringed instruments all the days of our lives, at the house of the LORD.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
b).

These two examples give us a key to the ancient stylistic practice regarding the inscriptions. It seems apparent that the precedent superscription was a title, and the closing subscription an amplifying instruction regarding its performance.

As an outcome of the Babylonian exile, detailed knowledge of the original Temple worship became obscured, and by the middle of the 3rd century B.C., when the Septuagint translation was made from Hebrew into Greek, there was nothing to tell the translators whether the inscriptions between the psalms belonged to what went before or what came after. Our English Bible continued their presumption that the inscriptions always related to what followed.

An Example:
Psalm 9 [show/hide]Psalm 9 I Will Recount Your Wonderful Deeds To the choirmaster: according to Muth-labben. A Psalm of David. [9:1]I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds. [2]I will be glad and exult in you; I will sing praise to your name, O Most High. [3]When my enemies turn back, they stumble and perish before your presence. [4]For you have maintained my just cause; you have sat on the throne, giving righteous judgment. [5]You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever. [6]The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. [7]But the LORD sits enthroned forever; he has established his throne for justice, [8]and he judges the world with righteousness; he judges the peoples with uprightness. [9]The LORD is a stronghold for the oppressed, a stronghold in times of trouble. [10]And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. [11]Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds! [12]For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. [13]Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death, [14]that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. [15]The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught. [16]The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion. Selah [17]The wicked shall return to Sheol, all the nations that forget God. [18]For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. [19]Arise, O LORD! Let not man prevail; let the nations be judged before you! [20]Put them in fear, O LORD! Let the nations know that they are but men! Selah
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
has the superscription: “To the chief Musician upon Muthlabben, A Psalm of David.” What does this mean? Muthmeans death; and ben would seem to mean son, but that seems obscure to say the least. Let us also recognize that this first part appears to be a subscription to Psalm 8 [show/hide]Psalm 8 How Majestic Is Your Name To the choirmaster: according to The Gittith. A Psalm of David. [8:1]O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. [2]Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. [3]When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, [4]what is man that you are mindful of him, and the son of man that you care for him? [5]Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. [6]You have given him dominion over the works of your hands; you have put all things under his feet, [7]all sheep and oxen, and also the beasts of the field, [8]the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. [9]O LORD, our Lord, how majestic is your name in all the earth!
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
rather than a superscription to Psalm 9 [show/hide]Psalm 9 I Will Recount Your Wonderful Deeds To the choirmaster: according to Muth-labben. A Psalm of David. [9:1]I will give thanks to the LORD with my whole heart; I will recount all of your wonderful deeds. [2]I will be glad and exult in you; I will sing praise to your name, O Most High. [3]When my enemies turn back, they stumble and perish before your presence. [4]For you have maintained my just cause; you have sat on the throne, giving righteous judgment. [5]You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever. [6]The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. [7]But the LORD sits enthroned forever; he has established his throne for justice, [8]and he judges the world with righteousness; he judges the peoples with uprightness. [9]The LORD is a stronghold for the oppressed, a stronghold in times of trouble. [10]And those who know your name put their trust in you, for you, O LORD, have not forsaken those who seek you. [11]Sing praises to the LORD, who sits enthroned in Zion! Tell among the peoples his deeds! [12]For he who avenges blood is mindful of them; he does not forget the cry of the afflicted. [13]Be gracious to me, O LORD! See my affliction from those who hate me, O you who lift me up from the gates of death, [14]that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. [15]The nations have sunk in the pit that they made; in the net that they hid, their own foot has been caught. [16]The LORD has made himself known; he has executed judgment; the wicked are snared in the work of their own hands. Higgaion. Selah [17]The wicked shall return to Sheol, all the nations that forget God. [18]For the needy shall not always be forgotten, and the hope of the poor shall not perish forever. [19]Arise, O LORD! Let not man prevail; let the nations be judged before you! [20]Put them in fear, O LORD! Let the nations know that they are but men! Selah
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
.

Furthermore, it could be beyn, written without the long vowel (the omission of the vowel sign being frequent in Hebrew): thus, muth-labbeyn, which means “death to the one coming between.” This is how the inscription reads in the ancient Jewish Targum: “To praise, relating to the death of the man who went out between the two camps.” This appears to be a reference to Goliath, who is actually called the “man between the two hosts (1 Samuel 17:4, 23 [show/hide]1 Samuel 17:4 [4]And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
).” Our English version misses this and has the translation as “a champion.”

Read Psalm 8 [show/hide]Psalm 8 How Majestic Is Your Name To the choirmaster: according to The Gittith. A Psalm of David. [8:1]O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. [2]Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. [3]When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, [4]what is man that you are mindful of him, and the son of man that you care for him? [5]Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. [6]You have given him dominion over the works of your hands; you have put all things under his feet, [7]all sheep and oxen, and also the beasts of the field, [8]the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas. [9]O LORD, our Lord, how majestic is your name in all the earth!
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
again now in the light of this as a subscript and see in it, the celebration of David’s great victory over Goliath.

[These comments have been excerpted from Learn the Bible in 24 Hours by Chuck Missler.]

Related Links:

Psalms Mislabelled? - Koinonia House
Featured Bible Study: Psalms - Koinonia House
Learn the Bible in 24 Hours Online - Koinonia House
Learn the Bible in 24 Hours MP3 Download - Koinonia House Store

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Mar 10 2010

God’s Book

Tag: The Bible: Inspired WordSage @ 8:01 am

Psalm 139:16 [show/hide]Psalm 139:16 [16]Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.

Thine eyes did see my substance, yet being unperfect; and in Thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. [Dake A.R. Bible].

7 Things God’s Book is called:
1. Thy Book [Ex. 32:32 [show/hide]Exodus 32:32 [32]But now, if you will forgive their sin--but if not, please blot me out of your book that you have written." (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
; Ps. 56:8 [show/hide]Psalm 56:8 [8]You have kept count of my tossings; put my tears in your bottle. Are they not in your book?
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; 139:16]
2. My Book [Ex. 32:33 [show/hide]Exodus 32:33 [33]But the LORD said to Moses, "Whoever has sinned against me, I will blot out of my book. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
]
3. The Book [Dan. 12 [show/hide]Daniel 12 The Time of the End [12:1]"At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. [2]And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. [3]And those who are wise shall shine like the brightness of the sky above; and those who turn many to righteousness, like the stars forever and ever. [4]But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase." [5]Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. [6]And someone said to the man clothed in linen, who was above the waters of the stream, "How long shall it be till the end of these wonders?" [7]And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. [8]I heard, but I did not understand. Then I said, "O my lord, what shall be the outcome of these things?" [9]He said, "Go your way, Daniel, for the words are shut up and sealed until the time of the end. [10]Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. [11]And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. [12]Blessed is he who waits and arrives at the 1,335 days. [13]But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days." (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
: 1]
4. The Book of the Living [Ps. 69 [show/hide]Psalm 69 Save Me, O God To the choirmaster: according to Lilies. Of David. [69:1]Save me, O God! For the waters have come up to my neck. [2]I sink in deep mire, where there is no foothold; I have come into deep waters, and the flood sweeps over me. [3]I am weary with my crying out; my throat is parched. My eyes grow dim with waiting for my God. [4]More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore? [5]O God, you know my folly; the wrongs I have done are not hidden from you. [6]Let not those who hope in you be put to shame through me, O Lord GOD of hosts; let not those who seek you be brought to dishonor through me, O God of Israel. [7]For it is for your sake that I have borne reproach, that dishonor has covered my face. [8]I have become a stranger to my brothers, an alien to my mother's sons. [9]For zeal for your house has consumed me, and the reproaches of those who reproach you have fallen on me. [10]When I wept and humbled my soul with fasting, it became my reproach. [11]When I made sackcloth my clothing, I became a byword to them. [12]I am the talk of those who sit in the gate, and the drunkards make songs about me. [13]But as for me, my prayer is to you, O LORD. At an acceptable time, O God, in the abundance of your steadfast love answer me in your saving faithfulness. [14]Deliver me from sinking in the mire; let me be delivered from my enemies and from the deep waters. [15]Let not the flood sweep over me, or the deep swallow me up, or the pit close its mouth over me. [16]Answer me, O LORD, for your steadfast love is good; according to your abundant mercy, turn to me. [17]Hide not your face from your servant; for I am in distress; make haste to answer me. [18]Draw near to my soul, redeem me; ransom me because of my enemies! [19]You know my reproach, and my shame and my dishonor; my foes are all known to you. [20]Reproaches have broken my heart, so that I am in despair. I looked for pity, but there was none, and for comforters, but I found none. [21]They gave me poison for food, and for my thirst they gave me sour wine to drink. [22]Let their own table before them become a snare; and when they are at peace, let it become a trap. [23]Let their eyes be darkened, so that they cannot see, and make their loins tremble continually. [24]Pour out your indignation upon them, and let your burning anger overtake them. [25]May their camp be a desolation; let no one dwell in their tents. [26]For they persecute him whom you have struck down, and they recount the pain of those you have wounded. [27]Add to them punishment upon punishment; may they have no acquittal from you. [28]Let them be blotted out of the book of the living; let them not be enrolled among the righteous. [29]But I am afflicted and in pain; let your salvation, O God, set me on high! [30]I will praise the name of God with a song; I will magnify him with thanksgiving. [31]This will please the LORD more than an ox or a bull with horns and hoofs. [32]When the humble see it they will be glad; you who seek God, let your hearts revive. [33]For the LORD hears the needy and does not despise his own people who are prisoners. [34]Let heaven and earth praise him, the seas and everything that moves in them. [35]For God will save Zion and build up the cities of Judah, and people shall dwell there and possess it; [36]the offspring of his servants shall inherit it, and those who love his name shall dwell in it.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
: 28]
5. The Book of Remembrance [Mal. 3:16 [show/hide]Malachi 3:16 The Book of Remembrance [16]Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
]
6. The Book of Life [Phil. 4:3 [show/hide]Philippians 4:3 [3]Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
; Rev. 3:5 [show/hide]Revelation 3:5 [5]The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
; 13:8; 17:8; 20:11-15; 22:19]
7. The Lamb’s Book of Life [Rev. 21:27 [show/hide]Revelation 21:27 [27]But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
]

7 Important facts about God’s Book:
1. All members of the body, soul, and spirit of every man are written in it [Ps. 139:16 [show/hide]Psalm 139:16 [16]Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
].
2. These members are written in it before birth [Ps. 139:16 [show/hide]Psalm 139:16 [16]Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.
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].
3. Names of the saved are written in it [Ex. 32:32-33 [show/hide]Exodus 32:32-33 [32]But now, if you will forgive their sin--but if not, please blot me out of your book that you have written." [33]But the LORD said to Moses, "Whoever has sinned against me, I will blot out of my book. (ESV)
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; Ps. 69:28 [show/hide]Psalm 69:28 [28]Let them be blotted out of the book of the living; let them not be enrolled among the righteous.
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; Dan. 12:1 [show/hide]Daniel 12:1 The Time of the End [12:1]"At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. (ESV)
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; Lk. 10:20 [show/hide]Luke 10:20 [20]Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven." (ESV)
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; Phil. 4:3 [show/hide]Philippians 4:3 [3]Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. (ESV)
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; Rev. 3:5 [show/hide]Revelation 3:5 [5]The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. (ESV)
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; 13:8; 17:8; 20:11-15; 21:27; 22:19].
4. A Book of remembrance [Mal. 3:16 [show/hide]Malachi 3:16 The Book of Remembrance [16]Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name. (ESV)
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].
5. Tears of the saints are recorded in it [Ps. 56:8 [show/hide]Psalm 56:8 [8]You have kept count of my tossings; put my tears in your bottle. Are they not in your book?
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]
6. It was prepared to be a record of the redeemed even before the disruption of the pre-Adamite world [Rev. 13:8 [show/hide]Revelation 13:8 [8]and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. (ESV)
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; 17:8], not that the names were put in that far back, but that the plan to have such a book was made then.
7. Names of men can and will be blotted out of it when sin is committed, or else God is not truthful. He said that this would happen and He must be relied upon as telling the truth [Ex. 32:32-33 [show/hide]Exodus 32:32-33 [32]But now, if you will forgive their sin--but if not, please blot me out of your book that you have written." [33]But the LORD said to Moses, "Whoever has sinned against me, I will blot out of my book. (ESV)
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; Ps. 69:28 [show/hide]Psalm 69:28 [28]Let them be blotted out of the book of the living; let them not be enrolled among the righteous.
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; Rev. 3:5 [show/hide]Revelation 3:5 [5]The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. (ESV)
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; 22:19].

It appears from the above facts that the book of God is a registration of all who are born in the human race, a record of their tears, experiences, and deeds done in the body so that He will be able to judge all men justly [Mt. 16:27; Rom. 14:10-12 [show/hide]Romans 14:10-12 [10]Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; [11]for it is written, "As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God." [12]So then each of us will give an account of himself to God. (ESV)
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; 2 Cor. 5:10 [show/hide]2 Corinthians 5:10 [10]For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. (ESV)
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; Rev. 20:11-15 [show/hide]Revelation 20:11-15 Judgment Before the Great White Throne [11]Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. [12]And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. [13]And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. [14]Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. [15]And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. (ESV)
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].

It may be that God has different Books – one for the names of every man born, one for the deeds of every man, another for the names of the redeemed etc., for it is clear that at the judgment ‘Books’ will be opened as well as the Book of life [Rev. 20:11-15 [show/hide]Revelation 20:11-15 Judgment Before the Great White Throne [11]Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. [12]And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. [13]And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. [14]Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. [15]And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. (ESV)
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].

Or these Books may refer to the various books of the Bible, as well as books of records for all men.
- Dake Annotated Reference Bible: Page 640

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Mar 04 2010

Isaiah and Cyrus the Great

Tag: The Bible: Inspired WordSage @ 10:08 am

From Koinonia House

ISAIAH AND CYRUS THE GREAT

“Hereupon the Persians who had been left for the purpose at Babylon by the, river-side, entered the stream, which had now sunk so as to reach about midway up a man’s thigh, and thus got into the town.” - Herodotus

In 539 BC, Cyrus son of Cambyses took Babylon without a struggle. According to the Greek historian Herodotus, Cyrus diverted the course of the Euphrates river, making the river level drop and giving the invading forces the ability to enter into the city that night through the river bed. Nobody noticed them coming in, and the city gates that opened up onto the river were not closed; the Persians were able to just walk into town. Within a year, Cyrus declared that all the Jews captive in Babylon were free to return home to Jerusalem, as described in Ezra 1 [show/hide]Ezra 1 The Proclamation of Cyrus [1:1]In the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing: [2]"Thus says Cyrus king of Persia: The LORD, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah. [3]Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the LORD, the God of Israel--he is the God who is in Jerusalem. [4]And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem." [5]Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, everyone whose spirit God had stirred to go up to rebuild the house of the LORD that is in Jerusalem. [6]And all who were about them aided them with vessels of silver, with gold, with goods, with beasts, and with costly wares, besides all that was freely offered. [7]Cyrus the king also brought out the vessels of the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods. [8]Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. [9]And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers, [10]30 bowls of gold, 410 bowls of silver, and 1,000 other vessels; [11]all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem. (ESV)
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.

These two events - the taking of Babylon the Great without a battle and the magnanimous freeing of the Jews soon after - are both remarkable historical events in themselves. What makes them even more notable is the fact that God told about them in Isaiah 44:26-45 [show/hide]Isaiah 44:26-28 [26]who confirms the word of his servant and fulfills the counsel of his messengers, who says of Jerusalem, 'She shall be inhabited,' and of the cities of Judah, 'They shall be built, and I will raise up their ruins'; [27]who says to the deep, 'Be dry; I will dry up your rivers'; [28]who says of Cyrus, 'He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, 'She shall be built,' and of the temple, 'Your foundation shall be laid.'"
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:1, 13, appointing Cyrus by name 100 years before this son of Cambyses was born.

The Book of Isaiah is one of the most greatly admired and beloved books of the Bible. The New Testament writers quote Isaiah more than all the other Old Testament prophets combined. From a literary point of view, the writing of Isaiah is superb, full of parallelism and euphony; scholars savor Isaiah’s obvious attention to the literary art of his writing.

Beyond his writing skill, Isaiah’s book is filled with prophecies about Judah and the surrounding lands. It also contains a host of very important Messianic prophecies (7:14-16; 9:1-7; 11:1-16; 32:1ff; 42:1-7; 50:5-8; 52:13-15; 61:1-3; 65:17), even describing in detail Jesus’ crucifixion 700 years before it happened.

In Isaiah 44 [show/hide]Isaiah 44 Israel the LORD's Chosen [44:1]"But now hear, O Jacob my servant, Israel whom I have chosen! [2]Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen. [3]For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants. [4]They shall spring up among the grass like willows by flowing streams. [5]This one will say, 'I am the LORD's,' another will call on the name of Jacob, and another will write on his hand, 'The LORD's,' and name himself by the name of Israel." Besides Me There Is No God [6]Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: "I am the first and I am the last; besides me there is no god. [7]Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen. [8]Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any." The Folly of Idolatry [9]All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. [10]Who fashions a god or casts an idol that is profitable for nothing? [11]Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. [12]The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. [13]The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. [14]He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. [15]Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. [16]Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, "Aha, I am warm, I have seen the fire!" [17]And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, "Deliver me, for you are my god!" [18]They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. [19]No one considers, nor is there knowledge or discernment to say, "Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?" [20]He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, "Is there not a lie in my right hand?" The LORD Redeems Israel [21]Remember these things, O Jacob, and Israel, for you are my servant; I formed you; you are my servant; O Israel, you will not be forgotten by me. [22]I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. [23]Sing, O heavens, for the LORD has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the LORD has redeemed Jacob, and will be glorified in Israel. [24]Thus says the LORD, your Redeemer, who formed you from the womb: "I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself, [25]who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish, [26]who confirms the word of his servant and fulfills the counsel of his messengers, who says of Jerusalem, 'She shall be inhabited,' and of the cities of Judah, 'They shall be built, and I will raise up their ruins'; [27]who says to the deep, 'Be dry; I will dry up your rivers'; [28]who says of Cyrus, 'He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, 'She shall be built,' and of the temple, 'Your foundation shall be laid.'"
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and 45, God not only describes the ease with which Cyrus would enter the city with the “two leaved gates” (gates that were not even shut against the invaders!) but also notes that He would “loose the loins of kings” before Cyrus – a euphemism regarding the fear these kings would feel and the mess in their pants they’d make as a result. As a matter of fact, about the time Cyrus’ men were entering the city, King Belshazzar, co-regent with his father Nabonidus, was being interrupted in his feast. A hand began to write on the wall to tell Belshazzar that his time was up. Daniel 5:6 [show/hide]Daniel 5:6 [6]Then the king's color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. (ESV)
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puts in not-so-delicate terms how greatly the fear of this sight affected Belshazzar, saying, “his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.” Who says God isn’t detailed!

In circles of modern liberal criticism, though, it has become popular to dismiss the idea, held for some 2500 years, that Isaiah son of Amoz wrote the entire book credited to his name. Old Testament scholars have found it fashionable to argue that there were at least two “Isaiahs”, perhaps even three or more. These critics argue that it makes no sense for God to have foretold events that would not have taken place during the life of the prophet. They attempt to argue that the character of God in Isaiah 1-39 [show/hide]Isaiah 1:1-27:3 [1:1]The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. The Wickedness of Judah [2]Hear, O heavens, and give ear, O earth; for the LORD has spoken: "Children have I reared and brought up, but they have rebelled against me. [3]The ox knows its owner, and the donkey its master's crib, but Israel does not know, my people do not understand." [4]Ah, sinful nation, a people laden with iniquity, offspring of evildoers, children who deal corruptly! They have forsaken the LORD, they have despised the Holy One of Israel, they are utterly estranged. [5]Why will you still be struck down? Why will you continue to rebel? The whole head is sick, and the whole heart faint. [6]From the sole of the foot even to the head, there is no soundness in it, but bruises and sores and raw wounds; they are not pressed out or bound up or softened with oil. [7]Your country lies desolate; your cities are burned with fire; in your very presence foreigners devour your land; it is desolate, as overthrown by foreigners. [8]And the daughter of Zion is left like a booth in a vineyard, like a lodge in a cucumber field, like a besieged city. [9]If the LORD of hosts had not left us a few survivors, we should have been like Sodom, and become like Gomorrah. [10]Hear the word of the LORD, you rulers of Sodom! Give ear to the teaching of our God, you people of Gomorrah! [11]"What to me is the multitude of your sacrifices? says the LORD; I have had enough of burnt offerings of rams and the fat of well-fed beasts; I do not delight in the blood of bulls, or of lambs, or of goats. [12]"When you come to appear before me, who has required of you this trampling of my courts? [13]Bring no more vain offerings; incense is an abomination to me. New moon and Sabbath and the calling of convocations-- I cannot endure iniquity and solemn assembly. [14]Your new moons and your appointed feasts my soul hates; they have become a burden to me; I am weary of bearing them. [15]When you spread out your hands, I will hide my eyes from you; even though you make many prayers, I will not listen; your hands are full of blood. [16]Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil, [17]learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. [18]"Come now, let us reason together, says the LORD: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool. [19]If you are willing and obedient, you shall eat the good of the land; [20]but if you refuse and rebel, you shall be eaten by the sword; for the mouth of the LORD has spoken." The Unfaithful City [21]How the faithful city has become a whore, she who was full of justice! Righteousness lodged in her, but now murderers. [22]Your silver has become dross, your best wine mixed with water. [23]Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts. They do not bring justice to the fatherless, and the widow's cause does not come to them. [24]Therefore the Lord declares, the LORD of hosts, the Mighty One of Israel: "Ah, I will get relief from my enemies and avenge myself on my foes. [25]I will turn my hand against you and will smelt away your dross as with lye and remove all your alloy. [26]And I will restore your judges as at the first, and your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city." [27]Zion shall be redeemed by justice, and those in her who repent, by righteousness. [28]But rebels and sinners shall be broken together, and those who forsake the LORD shall be consumed. [29]For they shall be ashamed of the oaks that you desired; and you shall blush for the gardens that you have chosen. [30]For you shall be like an oak whose leaf withers, and like a garden without water. [31]And the strong shall become tinder, and his work a spark, and both of them shall burn together, with none to quench them. The Mountain of the LORD [2:1]The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. [2]It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and shall be lifted up above the hills; and all the nations shall flow to it, [3]and many peoples shall come, and say: "Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths." For out of Zion shall go the law, and the word of the LORD from Jerusalem. [4]He shall judge between the nations, and shall decide disputes for many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore. [5]O house of Jacob, come, let us walk in the light of the LORD. The Day of the LORD [6]For you have rejected your people, the house of Jacob, because they are full of things from the east and of fortune-tellers like the Philistines, and they strike hands with the children of foreigners. [7]Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots. [8]Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made. [9]So man is humbled, and each one is brought low-- do not forgive them! [10]Enter into the rock and hide in the dust from before the terror of the LORD, and from the splendor of his majesty. [11]The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the LORD alone will be exalted in that day. [12]For the LORD of hosts has a day against all that is proud and lofty, against all that is lifted up--and it shall be brought low; [13]against all the cedars of Lebanon, lofty and lifted up; and against all the oaks of Bashan; [14]against all the lofty mountains, and against all the uplifted hills; [15]against every high tower, and against every fortified wall; [16]against all the ships of Tarshish, and against all the beautiful craft. [17]And the haughtiness of man shall be humbled, and the lofty pride of men shall be brought low, and the LORD alone will be exalted in that day. [18]And the idols shall utterly pass away. [19]And people shall enter the caves of the rocks and the holes of the ground, from before the terror of the LORD, and from the splendor of his majesty, when he rises to terrify the earth. [20]In that day mankind will cast away their idols of silver and their idols of gold, which they made for themselves to worship, to the moles and to the bats, [21]to enter the caverns of the rocks and the clefts of the cliffs, from before the terror of the LORD, and from the splendor of his majesty, when he rises to terrify the earth. [22]Stop regarding man in whose nostrils is breath, for of what account is he? Judgment on Judah and Jerusalem [3:1]For behold, the Lord GOD of hosts is taking away from Jerusalem and from Judah support and supply, all support of bread, and all support of water; [2]the mighty man and the soldier, the judge and the prophet, the diviner and the elder, [3]the captain of fifty and the man of rank, the counselor and the skillful magician and the expert in charms. [4]And I will make boys their princes, and infants shall rule over them. [5]And the people will oppress one another, every one his fellow and every one his neighbor; the youth will be insolent to the elder, and the despised to the honorable. [6]For a man will take hold of his brother in the house of his father, saying: "You have a cloak; you shall be our leader, and this heap of ruins shall be under your rule"; [7]in that day he will speak out, saying: "I will not be a healer; in my house there is neither bread nor cloak; you shall not make me leader of the people." [8]For Jerusalem has stumbled, and Judah has fallen, because their speech and their deeds are against the LORD, defying his glorious presence. [9]For the look on their faces bears witness against them; they proclaim their sin like Sodom; they do not hide it. Woe to them! For they have brought evil on themselves. [10]Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds. [11]Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him. [12]My people--infants are their oppressors, and women rule over them. O my people, your guides mislead you and they have swallowed up the course of your paths. [13]The LORD has taken his place to contend; he stands to judge peoples. [14]The LORD will enter into judgment with the elders and princes of his people: "It is you who have devoured the vineyard, the spoil of the poor is in your houses. [15]What do you mean by crushing my people, by grinding the face of the poor?" declares the Lord GOD of hosts. [16]The LORD said: Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet, [17]therefore the Lord will strike with a scab the heads of the daughters of Zion, and the LORD will lay bare their secret parts. [18]In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; [19]the pendants, the bracelets, and the scarves; [20]the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; [21]the signet rings and nose rings; [22]the festal robes, the mantles, the cloaks, and the handbags; [23]the mirrors, the linen garments, the turbans, and the veils. [24]Instead of perfume there will be rottenness; and instead of a belt, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a skirt of sackcloth; and branding instead of beauty. [25]Your men shall fall by the sword and your mighty men in battle. [26]And her gates shall lament and mourn; empty, she shall sit on the ground. [4:1]And seven women shall take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach." The Branch of the LORD Glorified [2]In that day the branch of the LORD shall be beautiful and glorious, and the fruit of the land shall be the pride and honor of the survivors of Israel. [3]And he who is left in Zion and remains in Jerusalem will be called holy, everyone who has been recorded for life in Jerusalem, [4]when the Lord shall have washed away the filth of the daughters of Zion and cleansed the bloodstains of Jerusalem from its midst by a spirit of judgment and by a spirit of burning. [5]Then the LORD will create over the whole site of Mount Zion and over her assemblies a cloud by day, and smoke and the shining of a flaming fire by night; for over all the glory there will be a canopy. [6]There will be a booth for shade by day from the heat, and for a refuge and a shelter from the storm and rain. The Vineyard of the LORD Destroyed [5:1]Let me sing for my beloved my love song concerning his vineyard: My beloved had a vineyard on a very fertile hill. [2]He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes. [3]And now, O inhabitants of Jerusalem and men of Judah, judge between me and my vineyard. [4]What more was there to do for my vineyard, that I have not done in it? When I looked for it to yield grapes, why did it yield wild grapes? [5]And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down. [6]I will make it a waste; it shall not be pruned or hoed, and briers and thorns shall grow up; I will also command the clouds that they rain no rain upon it. [7]For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry! Woe to the Wicked [8]Woe to those who join house to house, who add field to field, until there is no more room, and you are made to dwell alone in the midst of the land. [9]The LORD of hosts has sworn in my hearing: "Surely many houses shall be desolate, large and beautiful houses, without inhabitant. [10]For ten acres of vineyard shall yield but one bath, and a homer of seed shall yield but an ephah." [11]Woe to those who rise early in the morning, that they may run after strong drink, who tarry late into the evening as wine inflames them! [12]They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the LORD, or see the work of his hands. [13]Therefore my people go into exile for lack of knowledge; their honored men go hungry, and their multitude is parched with thirst. [14]Therefore Sheol has enlarged its appetite and opened its mouth beyond measure, and the nobility of Jerusalem and her multitude will go down, her revelers and he who exults in her. [15]Man is humbled, and each one is brought low, and the eyes of the haughty are brought low. [16]But the LORD of hosts is exalted in justice, and the Holy God shows himself holy in righteousness. [17]Then shall the lambs graze as in their pasture, and nomads shall eat among the ruins of the rich. [18]Woe to those who draw iniquity with cords of falsehood, who draw sin as with cart ropes, [19]who say: "Let him be quick, let him speed his work that we may see it; let the counsel of the Holy One of Israel draw near, and let it come, that we may know it!" [20]Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! [21]Woe to those who are wise in their own eyes, and shrewd in their own sight! [22]Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink, [23]who acquit the guilty for a bribe, and deprive the innocent of his right! [24]Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the LORD of hosts, and have despised the word of the Holy One of Israel. [25]Therefore the anger of the LORD was kindled against his people, and he stretched out his hand against them and struck them, and the mountains quaked; and their corpses were as refuse in the midst of the streets. For all this his anger has not turned away, and his hand is stretched out still. [26]He will raise a signal for nations far away, and whistle for them from the ends of the earth; and behold, quickly, speedily they come! [27]None is weary, none stumbles, none slumbers or sleeps, not a waistband is loose, not a sandal strap broken; [28]their arrows are sharp, all their bows bent, their horses' hoofs seem like flint, and their wheels like the whirlwind. [29]Their roaring is like a lion, like young lions they roar; they growl and seize their prey; they carry it off, and none can rescue. [30]They will growl over it on that day, like the growling of the sea. And if one looks to the land, behold, darkness and distress; and the light is darkened by its clouds. Isaiah's Vision of the Lord [6:1]In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. [2]Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. [3]And one called to another and said: "Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!" [4]And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. [5]And I said: "Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!" [6]Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. [7]And he touched my mouth and said: "Behold, this has touched your lips; your guilt is taken away, and your sin atoned for." Isaiah's Commission from the LORD [8]And I heard the voice of the Lord saying, "Whom shall I send, and who will go for us?" Then I said, "Here am I! Send me." [9]And he said, "Go, and say to this people: "'Keep on hearing, but do not understand; keep on seeing, but do not perceive.' [10]Make the heart of this people dull, and their ears heavy, and blind their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn and be healed." [11]Then I said, "How long, O Lord?" And he said: "Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste, [12]and the LORD removes people far away, and the forsaken places are many in the midst of the land. [13]And though a tenth remain in it, it will be burned again, like a terebinth or an oak, whose stump remains when it is felled." The holy seed is its stump. Isaiah Sent to King Ahaz [7:1]In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. [2]When the house of David was told, "Syria is in league with Ephraim," the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind. [3]And the LORD said to Isaiah, "Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. [4]And say to him, 'Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. [5]Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, [6]"Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it," [7]thus says the Lord GOD: "'It shall not stand, and it shall not come to pass. [8]For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people. [9]And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.'" The Sign of Immanuel [10]Again the LORD spoke to Ahaz, [11]"Ask a sign of the LORD your God; let it be deep as Sheol or high as heaven." [12]But Ahaz said, "I will not ask, and I will not put the LORD to the test." [13]And he said, "Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? [14]Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. [15]He shall eat curds and honey when he knows how to refuse the evil and choose the good. [16]For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. [17]The LORD will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah--the king of Assyria." [18]In that day the LORD will whistle for the fly that is at the end of the streams of Egypt, and for the bee that is in the land of Assyria. [19]And they will all come and settle in the steep ravines, and in the clefts of the rocks, and on all the thornbushes, and on all the pastures. [20]In that day the Lord will shave with a razor that is hired beyond the River--with the king of Assyria--the head and the hair of the feet, and it will sweep away the beard also. [21]In that day a man will keep alive a young cow and two sheep, [22]and because of the abundance of milk that they give, he will eat curds, for everyone who is left in the land will eat curds and honey. [23]In that day every place where there used to be a thousand vines, worth a thousand shekels of silver, will become briers and thorns. [24]With bow and arrows a man will come there, for all the land will be briers and thorns. [25]And as for all the hills that used to be hoed with a hoe, you will not come there for fear of briers and thorns, but they will become a place where cattle are let loose and where sheep tread. The Coming Assyrian Invasion [8:1]Then the LORD said to me, "Take a large tablet and write on it in common characters, 'Belonging to Maher-shalal-hash-baz.' [2]And I will get reliable witnesses, Uriah the priest and Zechariah the son of Jeberechiah, to attest for me." [3]And I went to the prophetess, and she conceived and bore a son. Then the LORD said to me, "Call his name Maher-shalal-hash-baz; [4]for before the boy knows how to cry 'My father' or 'My mother,' the wealth of Damascus and the spoil of Samaria will be carried away before the king of Assyria." [5]The LORD spoke to me again: [6]"Because this people has refused the waters of Shiloah that flow gently, and rejoice over Rezin and the son of Remaliah, [7]therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory. And it will rise over all its channels and go over all its banks, [8]and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck, and its outspread wings will fill the breadth of your land, O Immanuel." [9]Be broken, you peoples, and be shattered; give ear, all you far countries; strap on your armor and be shattered; strap on your armor and be shattered. [10]Take counsel together, but it will come to nothing; speak a word, but it will not stand, for God is with us. Fear God, Wait for the LORD [11]For the LORD spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: [12]"Do not call conspiracy all that this people calls conspiracy, and do not fear what they fear, nor be in dread. [13]But the LORD of hosts, him you shall honor as holy. Let him be your fear, and let him be your dread. [14]And he will become a sanctuary and a stone of offense and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. [15]And many shall stumble on it. They shall fall and be broken; they shall be snared and taken." [16]Bind up the testimony; seal the teaching among my disciples. [17]I will wait for the LORD, who is hiding his face from the house of Jacob, and I will hope in him. [18]Behold, I and the children whom the LORD has given me are signs and portents in Israel from the LORD of hosts, who dwells on Mount Zion. [19]And when they say to you, "Inquire of the mediums and the necromancers who chirp and mutter," should not a people inquire of their God? Should they inquire of the dead on behalf of the living? [20]To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. [21]They will pass through the land, greatly distressed and hungry. And when they are hungry, they will be enraged and will speak contemptuously against their king and their God, and turn their faces upward. [22]And they will look to the earth, but behold, distress and darkness, the gloom of anguish. And they will be thrust into thick darkness. For to Us a Child Is Born [9:1] But there will be no gloom for her who was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali, but in the latter time he has made glorious the way of the sea, the land beyond the Jordan, Galilee of the nations. [2] The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. [3]You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. [4]For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. [5]For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. [6]For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. [7]Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this. Judgment on Arrogance and Oppression [8]The Lord has sent a word against Jacob, and it will fall on Israel; [9]and all the people will know, Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart: [10]"The bricks have fallen, but we will build with dressed stones; the sycamores have been cut down, but we will put cedars in their place." [11]But the LORD raises the adversaries of Rezin against him, and stirs up his enemies. [12]The Syrians on the east and the Philistines on the west devour Israel with open mouth. For all this his anger has not turned away, and his hand is stretched out still. [13]The people did not turn to him who struck them, nor inquire of the LORD of hosts. [14]So the LORD cut off from Israel head and tail, palm branch and reed in one day-- [15]the elder and honored man is the head, and the prophet who teaches lies is the tail; [16]for those who guide this people have been leading them astray, and those who are guided by them are swallowed up. [17]Therefore the Lord does not rejoice over their young men, and has no compassion on their fatherless and widows; for everyone is godless and an evildoer, and every mouth speaks folly. For all this his anger has not turned away, and his hand is stretched out still. [18]For wickedness burns like a fire; it consumes briers and thorns; it kindles the thickets of the forest, and they roll upward in a column of smoke. [19]Through the wrath of the LORD of hosts the land is scorched, and the people are like fuel for the fire; no one spares another. [20]They slice meat on the right, but are still hungry, and they devour on the left, but are not satisfied; each devours the flesh of his own arm, [21]Manasseh devours Ephraim, and Ephraim devours Manasseh; together they are against Judah. For all this his anger has not turned away, and his hand is stretched out still. [10:1]Woe to those who decree iniquitous decrees, and the writers who keep writing oppression, [2]to turn aside the needy from justice and to rob the poor of my people of their right, that widows may be their spoil, and that they may make the fatherless their prey! [3]What will you do on the day of punishment, in the ruin that will come from afar? To whom will you flee for help, and where will you leave your wealth? [4]Nothing remains but to crouch among the prisoners or fall among the slain. For all this his anger has not turned away, and his hand is stretched out still. Judgment on Arrogant Assyria [5]Ah, Assyria, the rod of my anger; the staff in their hands is my fury! [6]Against a godless nation I send him, and against the people of my wrath I command him, to take spoil and seize plunder, and to tread them down like the mire of the streets. [7]But he does not so intend, and his heart does not so think; but it is in his heart to destroy, and to cut off nations not a few; [8]for he says: "Are not my commanders all kings? [9]Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? [10]As my hand has reached to the kingdoms of the idols, whose carved images were greater than those of Jerusalem and Samaria, [11]shall I not do to Jerusalem and her idols as I have done to Samaria and her images?" [12]When the Lord has finished all his work on Mount Zion and on Jerusalem, he will punish the speech of the arrogant heart of the king of Assyria and the boastful look in his eyes. [13]For he says: "By the strength of my hand I have done it, and by my wisdom, for I have understanding; I remove the boundaries of peoples, and plunder their treasures; like a bull I bring down those who sit on thrones. [14]My hand has found like a nest the wealth of the peoples; and as one gathers eggs that have been forsaken, so I have gathered all the earth; and there was none that moved a wing or opened the mouth or chirped." [15]Shall the axe boast over him who hews with it, or the saw magnify itself against him who wields it? As if a rod should wield him who lifts it, or as if a staff should lift him who is not wood! [16]Therefore the Lord GOD of hosts will send wasting sickness among his stout warriors, and under his glory a burning will be kindled, like the burning of fire. [17]The light of Israel will become a fire, and his Holy One a flame, and it will burn and devour his thorns and briers in one day. [18]The glory of his forest and of his fruitful land the LORD will destroy, both soul and body, and it will be as when a sick man wastes away. [19]The remnant of the trees of his forest will be so few that a child can write them down. The Remnant of Israel Will Return [20]In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. [21]A remnant will return, the remnant of Jacob, to the mighty God. [22]For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. [23]For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth. [24]Therefore thus says the Lord GOD of hosts: "O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. [25]For in a very little while my fury will come to an end, and my anger will be directed to their destruction. [26]And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. [27]And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat." [28]He has come to Aiath; he has passed through Migron; at Michmash he stores his baggage; [29]they have crossed over the pass; at Geba they lodge for the night; Ramah trembles; Gibeah of Saul has fled. [30]Cry aloud, O daughter of Gallim! Give attention, O Laishah! O poor Anathoth! [31]Madmenah is in flight; the inhabitants of Gebim flee for safety. [32]This very day he will halt at Nob; he will shake his fist at the mount of the daughter of Zion, the hill of Jerusalem. [33]Behold, the Lord GOD of hosts will lop the boughs with terrifying power; the great in height will be hewn down, and the lofty will be brought low. [34]He will cut down the thickets of the forest with an axe, and Lebanon will fall by the Majestic One. The Righteous Reign of the Branch [11:1]There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit. [2]And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD. [3]And his delight shall be in the fear of the LORD. He shall not judge by what his eyes see, or decide disputes by what his ears hear, [4]but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. [5]Righteousness shall be the belt of his waist, and faithfulness the belt of his loins. [6]The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them. [7]The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox. [8]The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder's den. [9]They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea. [10]In that day the root of Jesse, who shall stand as a signal for the peoples--of him shall the nations inquire, and his resting place shall be glorious. [11]In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the coastlands of the sea. [12]He will raise a signal for the nations and will assemble the banished of Israel, and gather the dispersed of Judah from the four corners of the earth. [13]The jealousy of Ephraim shall depart, and those who harass Judah shall be cut off; Ephraim shall not be jealous of Judah, and Judah shall not harass Ephraim. [14]But they shall swoop down on the shoulder of the Philistines in the west, and together they shall plunder the people of the east. They shall put out their hand against Edom and Moab, and the Ammonites shall obey them. [15]And the LORD will utterly destroy the tongue of the Sea of Egypt, and will wave his hand over the River with his scorching breath, and strike it into seven channels, and he will lead people across in sandals. [16]And there will be a highway from Assyria for the remnant that remains of his people, as there was for Israel when they came up from the land of Egypt. The LORD Is My Strength and My Song [12:1]You will say in that day: "I will give thanks to you, O LORD, for though you were angry with me, your anger turned away, that you might comfort me. [2]"Behold, God is my salvation; I will trust, and will not be afraid; for the LORD GOD is my strength and my song, and he has become my salvation." [3]With joy you will draw water from the wells of salvation. [4]And you will say in that day: "Give thanks to the LORD, call upon his name, make known his deeds among the peoples, proclaim that his name is exalted. [5]"Sing praises to the LORD, for he has done gloriously; let this be made known in all the earth. [6]Shout, and sing for joy, O inhabitant of Zion, for great in your midst is the Holy One of Israel." The Judgment of Babylon [13:1]The oracle concerning Babylon which Isaiah the son of Amoz saw. [2]On a bare hill raise a signal; cry aloud to them; wave the hand for them to enter the gates of the nobles. [3]I myself have commanded my consecrated ones, and have summoned my mighty men to execute my anger, my proudly exulting ones. [4]The sound of a tumult is on the mountains as of a great multitude! The sound of an uproar of kingdoms, of nations gathering together! The LORD of hosts is mustering a host for battle. [5]They come from a distant land, from the end of the heavens, the LORD and the weapons of his indignation, to destroy the whole land. [6]Wail, for the day of the LORD is near; as destruction from the Almighty it will come! [7]Therefore all hands will be feeble, and every human heart will melt. [8]They will be dismayed: pangs and agony will seize them; they will be in anguish like a woman in labor. They will look aghast at one another; their faces will be aflame. [9]Behold, the day of the LORD comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. [10]For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light. [11]I will punish the world for its evil, and the wicked for their iniquity; I will put an end to the pomp of the arrogant, and lay low the pompous pride of the ruthless. [12]I will make people more rare than fine gold, and mankind than the gold of Ophir. [13]Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the LORD of hosts in the day of his fierce anger. [14]And like a hunted gazelle, or like sheep with none to gather them, each will turn to his own people, and each will flee to his own land. [15]Whoever is found will be thrust through, and whoever is caught will fall by the sword. [16]Their infants will be dashed in pieces before their eyes; their houses will be plundered and their wives ravished. [17]Behold, I am stirring up the Medes against them, who have no regard for silver and do not delight in gold. [18]Their bows will slaughter the young men; they will have no mercy on the fruit of the womb; their eyes will not pity children. [19]And Babylon, the glory of kingdoms, the splendor and pomp of the Chaldeans, will be like Sodom and Gomorrah when God overthrew them. [20]It will never be inhabited or lived in for all generations; no Arab will pitch his tent there; no shepherds will make their flocks lie down there. [21]But wild animals will lie down there, and their houses will be full of howling creatures; there ostriches will dwell, and there wild goats will dance. [22]Hyenas will cry in its towers, and jackals in the pleasant palaces; its time is close at hand and its days will not be prolonged. The Restoration of Jacob [14:1]For the LORD will have compassion on Jacob and will again choose Israel, and will set them in their own land, and sojourners will join them and will attach themselves to the house of Jacob. [2]And the peoples will take them and bring them to their place, and the house of Israel will possess them in the LORD's land as male and female slaves. They will take captive those who were their captors, and rule over those who oppressed them. Israel's Remnant Taunts Babylon [3]When the LORD has given you rest from your pain and turmoil and the hard service with which you were made to serve, [4]you will take up this taunt against the king of Babylon: "How the oppressor has ceased, the insolent fury ceased! [5]The LORD has broken the staff of the wicked, the scepter of rulers, [6]that struck the peoples in wrath with unceasing blows, that ruled the nations in anger with unrelenting persecution. [7]The whole earth is at rest and quiet; they break forth into singing. [8]The cypresses rejoice at you, the cedars of Lebanon, saying, 'Since you were laid low, no woodcutter comes up against us.' [9]Sheol beneath is stirred up to meet you when you come; it rouses the shades to greet you, all who were leaders of the earth; it raises from their thrones all who were kings of the nations. [10]All of them will answer and say to you: 'You too have become as weak as we! You have become like us!' [11]Your pomp is brought down to Sheol, the sound of your harps; maggots are laid as a bed beneath you, and worms are your covers. [12]"How you are fallen from heaven, O Day Star, son of Dawn! How you are cut down to the ground, you who laid the nations low! [13]You said in your heart, 'I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; [14]I will ascend above the heights of the clouds; I will make myself like the Most High.' [15]But you are brought down to Sheol, to the far reaches of the pit. [16]Those who see you will stare at you and ponder over you: 'Is this the man who made the earth tremble, who shook kingdoms, [17]who made the world like a desert and overthrew its cities, who did not let his prisoners go home?' [18]All the kings of the nations lie in glory, each in his own tomb; [19]but you are cast out, away from your grave, like a loathed branch, clothed with the slain, those pierced by the sword, who go down to the stones of the pit, like a dead body trampled underfoot. [20]You will not be joined with them in burial, because you have destroyed your land, you have slain your people. "May the offspring of evildoers nevermore be named! [21]Prepare slaughter for his sons because of the guilt of their fathers, lest they rise and possess the earth, and fill the face of the world with cities." [22]"I will rise up against them," declares the LORD of hosts, "and will cut off from Babylon name and remnant, descendants and posterity," declares the LORD. [23]"And I will make it a possession of the hedgehog, and pools of water, and I will sweep it with the broom of destruction," declares the LORD of hosts. An Oracle Concerning Assyria [24]The LORD of hosts has sworn: "As I have planned, so shall it be, and as I have purposed, so shall it stand, [25]that I will break the Assyrian in my land, and on my mountains trample him underfoot; and his yoke shall depart from them, and his burden from their shoulder." [26]This is the purpose that is purposed concerning the whole earth, and this is the hand that is stretched out over all the nations. [27]For the LORD of hosts has purposed, and who will annul it? His hand is stretched out, and who will turn it back? An Oracle Concerning Philistia [28]In the year that King Ahaz died came this oracle: [29]Rejoice not, O Philistia, all of you, that the rod that struck you is broken, for from the serpent's root will come forth an adder, and its fruit will be a flying fiery serpent. [30]And the firstborn of the poor will graze, and the needy lie down in safety; but I will kill your root with famine, and your remnant it will slay. [31]Wail, O gate; cry out, O city; melt in fear, O Philistia, all of you! For smoke comes out of the north, and there is no straggler in his ranks. [32]What will one answer the messengers of the nation? "The LORD has founded Zion, and in her the afflicted of his people find refuge." An Oracle Concerning Moab [15:1]An oracle concerning Moab. Because Ar of Moab is laid waste in a night, Moab is undone; because Kir of Moab is laid waste in a night, Moab is undone. [2]He has gone up to the temple, and to Dibon, to the high places to weep; over Nebo and over Medeba Moab wails. On every head is baldness; every beard is shorn; [3]in the streets they wear sackcloth; on the housetops and in the squares everyone wails and melts in tears. [4]Heshbon and Elealeh cry out; their voice is heard as far as Jahaz; therefore the armed men of Moab cry aloud; his soul trembles. [5]My heart cries out for Moab; her fugitives flee to Zoar, to Eglath-shelishiyah. For at the ascent of Luhith they go up weeping; on the road to Horonaim they raise a cry of destruction; [6]the waters of Nimrim are a desolation; the grass is withered, the vegetation fails, the greenery is no more. [7]Therefore the abundance they have gained and what they have laid up they carry away over the Brook of the Willows. [8]For a cry has gone around the land of Moab; her wailing reaches to Eglaim; her wailing reaches to Beer-elim. [9]For the waters of Dibon are full of blood; for I will bring upon Dibon even more, a lion for those of Moab who escape, for the remnant of the land. [16:1]Send the lamb to the ruler of the land, from Sela, by way of the desert, to the mount of the daughter of Zion. [2]Like fleeing birds, like a scattered nest, so are the daughters of Moab at the fords of the Arnon. [3]"Give counsel; grant justice; make your shade like night at the height of noon; shelter the outcasts; do not reveal the fugitive; [4]let the outcasts of Moab sojourn among you; be a shelter to them from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land, [5]then a throne will be established in steadfast love, and on it will sit in faithfulness in the tent of David one who judges and seeks justice and is swift to do righteousness." [6]We have heard of the pride of Moab-- how proud he is!-- of his arrogance, his pride, and his insolence; in his idle boasting he is not right. [7]Therefore let Moab wail for Moab, let everyone wail. Mourn, utterly stricken, for the raisin cakes of Kir-hareseth. [8]For the fields of Heshbon languish, and the vine of Sibmah; the lords of the nations have struck down its branches, which reached to Jazer and strayed to the desert; its shoots spread abroad and passed over the sea. [9]Therefore I weep with the weeping of Jazer for the vine of Sibmah; I drench you with my tears, O Heshbon and Elealeh; for over your summer fruit and your harvest the shout has ceased. [10]And joy and gladness are taken away from the fruitful field, and in the vineyards no songs are sung, no cheers are raised; no treader treads out wine in the presses; I have put an end to the shouting. [11]Therefore my inner parts moan like a lyre for Moab, and my inmost self for Kir-hareseth. [12]And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail. [13]This is the word that the LORD spoke concerning Moab in the past. [14]But now the LORD has spoken, saying, "In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble." An Oracle Concerning Damascus [17:1]An oracle concerning Damascus. Behold, Damascus will cease to be a city and will become a heap of ruins. [2]The cities of Aroer are deserted; they will be for flocks, which will lie down, and none will make them afraid. [3]The fortress will disappear from Ephraim, and the kingdom from Damascus; and the remnant of Syria will be like the glory of the children of Israel, declares the LORD of hosts. [4]And in that day the glory of Jacob will be brought low, and the fat of his flesh will grow lean. [5]And it shall be as when the reaper gathers standing grain and his arm harvests the ears, and as when one gleans the ears of grain in the Valley of Rephaim. [6]Gleanings will be left in it, as when an olive tree is beaten-- two or three berries in the top of the highest bough, four or five on the branches of a fruit tree, declares the LORD God of Israel. [7]In that day man will look to his Maker, and his eyes will look on the Holy One of Israel. [8]He will not look to the altars, the work of his hands, and he will not look on what his own fingers have made, either the Asherim or the altars of incense. [9]In that day their strong cities will be like the deserted places of the wooded heights and the hilltops, which they deserted because of the children of Israel, and there will be desolation. [10]For you have forgotten the God of your salvation and have not remembered the Rock of your refuge; therefore, though you plant pleasant plants and sow the vine-branch of a stranger, [11]though you make them grow on the day that you plant them, and make them blossom in the morning that you sow, yet the harvest will flee away in a day of grief and incurable pain. [12]Ah, the thunder of many peoples; they thunder like the thundering of the sea! Ah, the roar of nations; they roar like the roaring of mighty waters! [13]The nations roar like the roaring of many waters, but he will rebuke them, and they will flee far away, chased like chaff on the mountains before the wind and whirling dust before the storm. [14]At evening time, behold, terror! Before morning, they are no more! This is the portion of those who loot us, and the lot of those who plunder us. An Oracle Concerning Cush [18:1]Ah, land of whirring wings that is beyond the rivers of Cush, [2]which sends ambassadors by the sea, in vessels of papyrus on the waters! Go, you swift messengers, to a nation, tall and smooth, to a people feared near and far, a nation mighty and conquering, whose land the rivers divide. [3]All you inhabitants of the world, you who dwell on the earth, when a signal is raised on the mountains, look! When a trumpet is blown, hear! [4]For thus the LORD said to me: "I will quietly look from my dwelling like clear heat in sunshine, like a cloud of dew in the heat of harvest." [5]For before the harvest, when the blossom is over, and the flower becomes a ripening grape, he cuts off the shoots with pruning hooks, and the spreading branches he lops off and clears away. [6]They shall all of them be left to the birds of prey of the mountains and to the beasts of the earth. And the birds of prey will summer on them, and all the beasts of the earth will winter on them. [7]At that time tribute will be brought to the LORD of hosts from a people tall and smooth, from a people feared near and far, a nation mighty and conquering, whose land the rivers divide, to Mount Zion, the place of the name of the LORD of hosts. An Oracle Concerning Egypt [19:1]An oracle concerning Egypt. Behold, the LORD is riding on a swift cloud and comes to Egypt; and the idols of Egypt will tremble at his presence, and the heart of the Egyptians will melt within them. [2]And I will stir up Egyptians against Egyptians, and they will fight, each against another and each against his neighbor, city against city, kingdom against kingdom; [3]and the spirit of the Egyptians within them will be emptied out, and I will confound their counsel; and they will inquire of the idols and the sorcerers, and the mediums and the necromancers; [4]and I will give over the Egyptians into the hand of a hard master, and a fierce king will rule over them, declares the Lord GOD of hosts. [5]And the waters of the sea will be dried up, and the river will be dry and parched, [6]and its canals will become foul, and the branches of Egypt's Nile will diminish and dry up, reeds and rushes will rot away. [7]There will be bare places by the Nile, on the brink of the Nile, and all that is sown by the Nile will be parched, will be driven away, and will be no more. [8]The fishermen will mourn and lament, all who cast a hook in the Nile; and they will languish who spread nets on the water. [9]The workers in combed flax will be in despair, and the weavers of white cotton. [10]Those who are the pillars of the land will be crushed, and all who work for pay will be grieved. [11]The princes of Zoan are utterly foolish; the wisest counselors of Pharaoh give stupid counsel. How can you say to Pharaoh, "I am a son of the wise, a son of ancient kings"? [12]Where then are your wise men? Let them tell you that they might know what the LORD of hosts has purposed against Egypt. [13]The princes of Zoan have become fools, and the princes of Memphis are deluded; those who are the cornerstones of her tribes have made Egypt stagger. [14]The LORD has mingled within her a spirit of confusion, and they will make Egypt stagger in all its deeds, as a drunken man staggers in his vomit. [15]And there will be nothing for Egypt that head or tail, palm branch or reed, may do. Egypt, Assyria, Israel Blessed [16]In that day the Egyptians will be like women, and tremble with fear before the hand that the LORD of hosts shakes over them. [17]And the land of Judah will become a terror to the Egyptians. Everyone to whom it is mentioned will fear because of the purpose that the LORD of hosts has purposed against them. [18]In that day there will be five cities in the land of Egypt that speak the language of Canaan and swear allegiance to the LORD of hosts. One of these will be called the City of Destruction. [19]In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. [20]It will be a sign and a witness to the LORD of hosts in the land of Egypt. When they cry to the LORD because of oppressors, he will send them a savior and defender, and deliver them. [21]And the LORD will make himself known to the Egyptians, and the Egyptians will know the LORD in that day and worship with sacrifice and offering, and they will make vows to the LORD and perform them. [22]And the LORD will strike Egypt, striking and healing, and they will return to the LORD, and he will listen to their pleas for mercy and heal them. [23]In that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt, and Egypt into Assyria, and the Egyptians will worship with the Assyrians. [24]In that day Israel will be the third with Egypt and Assyria, a blessing in the midst of the earth, [25]whom the LORD of hosts has blessed, saying, "Blessed be Egypt my people, and Assyria the work of my hands, and Israel my inheritance." A Sign Against Egypt and Cush [20:1]In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it-- [2]at that time the LORD spoke by Isaiah the son of Amoz, saying, "Go, and loose the sackcloth from your waist and take off your sandals from your feet," and he did so, walking naked and barefoot. [3]Then the LORD said, "As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, [4]so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. [5]Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. [6]And the inhabitants of this coastland will say in that day, 'Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'" Fallen, Fallen Is Babylon [21:1]The oracle concerning the wilderness of the sea. As whirlwinds in the Negeb sweep on, it comes from the wilderness, from a terrible land. [2]A stern vision is told to me; the traitor betrays, and the destroyer destroys. Go up, O Elam; lay siege, O Media; all the sighing she has caused I bring to an end. [3]Therefore my loins are filled with anguish; pangs have seized me, like the pangs of a woman in labor; I am bowed down so that I cannot hear; I am dismayed so that I cannot see. [4]My heart staggers; horror has appalled me; the twilight I longed for has been turned for me into trembling. [5]They prepare the table, they spread the rugs, they eat, they drink. Arise, O princes; oil the shield! [6]For thus the Lord said to me: "Go, set a watchman; let him announce what he sees. [7]When he sees riders, horsemen in pairs, riders on donkeys, riders on camels, let him listen diligently, very diligently." [8]Then he who saw cried out: "Upon a watchtower I stand, O Lord, continually by day, and at my post I am stationed whole nights. [9]And behold, here come riders, horsemen in pairs!" And he answered, "Fallen, fallen is Babylon; and all the carved images of her gods he has shattered to the ground." [10]O my threshed and winnowed one, what I have heard from the LORD of hosts, the God of Israel, I announce to you. [11]The oracle concerning Dumah. One is calling to me from Seir, "Watchman, what time of the night? Watchman, what time of the night?" [12]The watchman says: "Morning comes, and also the night. If you will inquire, inquire; come back again." [13]The oracle concerning Arabia. In the thickets in Arabia you will lodge, O caravans of Dedanites. [14]To the thirsty bring water; meet the fugitive with bread, O inhabitants of the land of Tema. [15]For they have fled from the swords, from the drawn sword, from the bent bow, and from the press of battle. [16]For thus the Lord said to me, "Within a year, according to the years of a hired worker, all the glory of Kedar will come to an end. [17]And the remainder of the archers of the mighty men of the sons of Kedar will be few, for the LORD, the God of Israel, has spoken." An Oracle Concerning Jerusalem [22:1]The oracle concerning the valley of vision. What do you mean that you have gone up, all of you, to the housetops, [2]you who are full of shoutings, tumultuous city, exultant town? Your slain are not slain with the sword or dead in battle. [3]All your leaders have fled together; without the bow they were captured. All of you who were found were captured, though they had fled far away. [4]Therefore I said: "Look away from me; let me weep bitter tears; do not labor to comfort me concerning the destruction of the daughter of my people." [5]For the Lord GOD of hosts has a day of tumult and trampling and confusion in the valley of vision, a battering down of walls and a shouting to the mountains. [6]And Elam bore the quiver with chariots and horsemen, and Kir uncovered the shield. [7]Your choicest valleys were full of chariots, and the horsemen took their stand at the gates. [8]He has taken away the covering of Judah. In that day you looked to the weapons of the House of the Forest, [9]and you saw that the breaches of the city of David were many. You collected the waters of the lower pool, [10]and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. [11]You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago. [12]In that day the Lord GOD of hosts called for weeping and mourning, for baldness and wearing sackcloth; [13]and behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine. "Let us eat and drink, for tomorrow we die." [14]The LORD of hosts has revealed himself in my ears: "Surely this iniquity will not be atoned for you until you die," says the Lord GOD of hosts. [15]Thus says the Lord GOD of hosts, "Come, go to this steward, to Shebna, who is over the household, and say to him: [16]What have you to do here, and whom have you here, that you have cut out here a tomb for yourself, you who cut out a tomb on the height and carve a dwelling for yourself in the rock? [17]Behold, the LORD will hurl you away violently, O you strong man. He will seize firm hold on you [18]and whirl you around and around, and throw you like a ball into a wide land. There you shall die, and there shall be your glorious chariots, you shame of your master's house. [19]I will thrust you from your office, and you will be pulled down from your station. [20]In that day I will call my servant Eliakim the son of Hilkiah, [21]and I will clothe him with your robe, and will bind your sash on him, and will commit your authority to his hand. And he shall be a father to the inhabitants of Jerusalem and to the house of Judah. [22]And I will place on his shoulder the key of the house of David. He shall open, and none shall shut; and he shall shut, and none shall open. [23]And I will fasten him like a peg in a secure place, and he will become a throne of honor to his father's house. [24]And they will hang on him the whole honor of his father's house, the offspring and issue, every small vessel, from the cups to all the flagons. [25]In that day, declares the LORD of hosts, the peg that was fastened in a secure place will give way, and it will be cut down and fall, and the load that was on it will be cut off, for the LORD has spoken." An Oracle Concerning Tyre and Sidon [23:1]The oracle concerning Tyre. Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor! From the land of Cyprus it is revealed to them. [2]Be still, O inhabitants of the coast; the merchants of Sidon, who cross the sea, have filled you. [3]And on many waters your revenue was the grain of Shihor, the harvest of the Nile; you were the merchant of the nations. [4]Be ashamed, O Sidon, for the sea has spoken, the stronghold of the sea, saying: "I have neither labored nor given birth, I have neither reared young men nor brought up young women." [5]When the report comes to Egypt, they will be in anguish over the report about Tyre. [6]Cross over to Tarshish; wail, O inhabitants of the coast! [7]Is this your exultant city whose origin is from days of old, whose feet carried her to settle far away? [8]Who has purposed this against Tyre, the bestower of crowns, whose merchants were princes, whose traders were the honored of the earth? [9]The LORD of hosts has purposed it, to defile the pompous pride of all glory, to dishonor all the honored of the earth. [10]Cross over your land like the Nile, O daughter of Tarshish; there is no restraint anymore. [11]He has stretched out his hand over the sea; he has shaken the kingdoms; the LORD has given command concerning Canaan to destroy its strongholds. [12]And he said: "You will no more exult, O oppressed virgin daughter of Sidon; arise, cross over to Cyprus, even there you will have no rest." [13]Behold the land of the Chaldeans! This is the people that was not; Assyria destined it for wild beasts. They erected their siege towers, they stripped her palaces bare, they made her a ruin. [14]Wail, O ships of Tarshish, for your stronghold is laid waste. [15]In that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years, it will happen to Tyre as in the song of the prostitute: [16]"Take a harp; go about the city, O forgotten prostitute! Make sweet melody; sing many songs, that you may be remembered." [17]At the end of seventy years, the LORD will visit Tyre, and she will return to her wages and will prostitute herself with all the kingdoms of the world on the face of the earth. [18]Her merchandise and her wages will be holy to the LORD. It will not be stored or hoarded, but her merchandise will supply abundant food and fine clothing for those who dwell before the LORD. Judgment on the Whole Earth [24:1]Behold, the LORD will empty the earth and make it desolate, and he will twist its surface and scatter its inhabitants. [2]And it shall be, as with the people, so with the priest; as with the slave, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the creditor, so with the debtor. [3]The earth shall be utterly empty and utterly plundered; for the LORD has spoken this word. [4]The earth mourns and withers; the world languishes and withers; the highest people of the earth languish. [5]The earth lies defiled under its inhabitants; for they have transgressed the laws, violated the statutes, broken the everlasting covenant. [6]Therefore a curse devours the earth, and its inhabitants suffer for their guilt; therefore the inhabitants of the earth are scorched, and few men are left. [7]The wine mourns, the vine languishes, all the merry-hearted sigh. [8]The mirth of the tambourines is stilled, the noise of the jubilant has ceased, the mirth of the lyre is stilled. [9]No more do they drink wine with singing; strong drink is bitter to those who drink it. [10]The wasted city is broken down; every house is shut up so that none can enter. [11]There is an outcry in the streets for lack of wine; all joy has grown dark; the gladness of the earth is banished. [12]Desolation is left in the city; the gates are battered into ruins. [13]For thus it shall be in the midst of the earth among the nations, as when an olive tree is beaten, as at the gleaning when the grape harvest is done. [14]They lift up their voices, they sing for joy; over the majesty of the LORD they shout from the west. [15]Therefore in the east give glory to the LORD; in the coastlands of the sea, give glory to the name of the LORD, the God of Israel. [16]From the ends of the earth we hear songs of praise, of glory to the Righteous One. But I say, "I waste away, I waste away. Woe is me! For the traitors have betrayed, with betrayal the traitors have betrayed." [17]Terror and the pit and the snare are upon you, O inhabitant of the earth! [18]He who flees at the sound of the terror shall fall into the pit, and he who climbs out of the pit shall be caught in the snare. For the windows of heaven are opened, and the foundations of the earth tremble. [19]The earth is utterly broken, the earth is split apart, the earth is violently shaken. [20]The earth staggers like a drunken man; it sways like a hut; its transgression lies heavy upon it, and it falls, and will not rise again. [21]On that day the LORD will punish the host of heaven, in heaven, and the kings of the earth, on the earth. [22]They will be gathered together as prisoners in a pit; they will be shut up in a prison, and after many days they will be punished. [23]Then the moon will be confounded and the sun ashamed, for the LORD of hosts reigns on Mount Zion and in Jerusalem, and his glory will be before his elders. God Will Swallow Up Death Forever [25:1]O LORD, you are my God; I will exalt you; I will praise your name, for you have done wonderful things, plans formed of old, faithful and sure. [2]For you have made the city a heap, the fortified city a ruin; the foreigners' palace is a city no more; it will never be rebuilt. [3]Therefore strong peoples will glorify you; cities of ruthless nations will fear you. [4]For you have been a stronghold to the poor, a stronghold to the needy in his distress, a shelter from the storm and a shade from the heat; for the breath of the ruthless is like a storm against a wall, [5]like heat in a dry place. You subdue the noise of the foreigners; as heat by the shade of a cloud, so the song of the ruthless is put down. [6]On this mountain the LORD of hosts will make for all peoples a feast of rich food, a feast of well-aged wine, of rich food full of marrow, of aged wine well refined. [7]And he will swallow up on this mountain the covering that is cast over all peoples, the veil that is spread over all nations. [8]He will swallow up death forever; and the Lord GOD will wipe away tears from all faces, and the reproach of his people he will take away from all the earth, for the LORD has spoken. [9]It will be said on that day, "Behold, this is our God; we have waited for him, that he might save us. This is the LORD; we have waited for him; let us be glad and rejoice in his salvation." [10]For the hand of the LORD will rest on this mountain, and Moab shall be trampled down in his place, as straw is trampled down in a dunghill. [11]And he will spread out his hands in the midst of it as a swimmer spreads his hands out to swim, but the LORD will lay low his pompous pride together with the skill of his hands. [12]And the high fortifications of his walls he will bring down, lay low, and cast to the ground, to the dust. You Keep Him in Perfect Peace [26:1]In that day this song will be sung in the land of Judah: "We have a strong city; he sets up salvation as walls and bulwarks. [2]Open the gates, that the righteous nation that keeps faith may enter in. [3]You keep him in perfect peace whose mind is stayed on you, because he trusts in you. [4]Trust in the LORD forever, for the LORD GOD is an everlasting rock. [5]For he has humbled the inhabitants of the height, the lofty city. He lays it low, lays it low to the ground, casts it to the dust. [6]The foot tramples it, the feet of the poor, the steps of the needy." [7]The path of the righteous is level; you make level the way of the righteous. [8]In the path of your judgments, O LORD, we wait for you; your name and remembrance are the desire of our soul. [9]My soul yearns for you in the night; my spirit within me earnestly seeks you. For when your judgments are in the earth, the inhabitants of the world learn righteousness. [10]If favor is shown to the wicked, he does not learn righteousness; in the land of uprightness he deals corruptly and does not see the majesty of the LORD. [11]O LORD, your hand is lifted up, but they do not see it. Let them see your zeal for your people, and be ashamed. Let the fire for your adversaries consume them. [12]O LORD, you will ordain peace for us, for you have indeed done for us all our works. [13]O LORD our God, other lords besides you have ruled over us, but your name alone we bring to remembrance. [14]They are dead, they will not live; they are shades, they will not arise; to that end you have visited them with destruction and wiped out all remembrance of them. [15]But you have increased the nation, O LORD, you have increased the nation; you are glorified; you have enlarged all the borders of the land. [16]O LORD, in distress they sought you; they poured out a whispered prayer when your discipline was upon them. [17]Like a pregnant woman who writhes and cries out in her pangs when she is near to giving birth, so were we because of you, O LORD; [18]we were pregnant, we writhed, but we have given birth to wind. We have accomplished no deliverance in the earth, and the inhabitants of the world have not fallen. [19]Your dead shall live; their bodies shall rise. You who dwell in the dust, awake and sing for joy! For your dew is a dew of light, and the earth will give birth to the dead. [20]Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by. [21]For behold, the LORD is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain. The Redemption of Israel [27:1]In that day the LORD with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea. [2]In that day, "A pleasant vineyard, sing of it! [3]I, the LORD, am its keeper; every moment I water it. Lest anyone punish it, I keep it night and day;
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is far fiercer than the gentle God of Isaiah 40-66 [show/hide]Isaiah 40:1-65:23 Comfort for God's People [40:1]Comfort, comfort my people, says your God. [2]Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins. [3]A voice cries: "In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. [4]Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. [5]And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken." The Word of God Stands Forever [6]A voice says, "Cry!" And I said, "What shall I cry?" All flesh is grass, and all its beauty is like the flower of the field. [7]The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. [8]The grass withers, the flower fades, but the word of our God will stand forever. The Greatness of God [9]Get you up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, "Behold your God!" [10]Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. [11]He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young. [12]Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? [13]Who has measured the Spirit of the LORD, or what man shows him his counsel? [14]Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? [15]Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. [16]Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering. [17]All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness. [18]To whom then will you liken God, or what likeness compare with him? [19]An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains. [20]He who is too impoverished for an offering chooses wood that will not rot; he seeks out a skillful craftsman to set up an idol that will not move. [21]Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? [22]It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; [23]who brings princes to nothing, and makes the rulers of the earth as emptiness. [24]Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows on them, and they wither, and the tempest carries them off like stubble. [25]To whom then will you compare me, that I should be like him? says the Holy One. [26]Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing. [27]Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the LORD, and my right is disregarded by my God"? [28]Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. [29]He gives power to the faint, and to him who has no might he increases strength. [30]Even youths shall faint and be weary, and young men shall fall exhausted; [31]but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Fear Not, For I Am with You [41:1]Listen to me in silence, O coastlands; let the peoples renew their strength; let them approach, then let them speak; let us together draw near for judgment. [2]Who stirred up one from the east whom victory meets at every step? He gives up nations before him, so that he tramples kings underfoot; he makes them like dust with his sword, like driven stubble with his bow. [3]He pursues them and passes on safely, by paths his feet have not trod. [4]Who has performed and done this, calling the generations from the beginning? I, the LORD, the first, and with the last; I am he. [5]The coastlands have seen and are afraid; the ends of the earth tremble; they have drawn near and come. [6]Everyone helps his neighbor and says to his brother, "Be strong!" [7]The craftsman strengthens the goldsmith, and he who smooths with the hammer him who strikes the anvil, saying of the soldering, "It is good"; and they strengthen it with nails so that it cannot be moved. [8]But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; [9]you whom I took from the ends of the earth, and called from its farthest corners, saying to you, "You are my servant, I have chosen you and not cast you off"; [10]fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. [11]Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish. [12]You shall seek those who contend with you, but you shall not find them; those who war against you shall be as nothing at all. [13]For I, the LORD your God, hold your right hand; it is I who say to you, "Fear not, I am the one who helps you." [14]Fear not, you worm Jacob, you men of Israel! I am the one who helps you, declares the LORD; your Redeemer is the Holy One of Israel. [15]Behold, I make of you a threshing sledge, new, sharp, and having teeth; you shall thresh the mountains and crush them, and you shall make the hills like chaff; [16]you shall winnow them, and the wind shall carry them away, and the tempest shall scatter them. And you shall rejoice in the LORD; in the Holy One of Israel you shall glory. [17]When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the LORD will answer them; I the God of Israel will not forsake them. [18]I will open rivers on the bare heights, and fountains in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water. [19]I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together, [20]that they may see and know, may consider and understand together, that the hand of the LORD has done this, the Holy One of Israel has created it. The Futility of Idols [21]Set forth your case, says the LORD; bring your proofs, says the King of Jacob. [22]Let them bring them, and tell us what is to happen. Tell us the former things, what they are, that we may consider them, that we may know their outcome; or declare to us the things to come. [23]Tell us what is to come hereafter, that we may know that you are gods; do good, or do harm, that we may be dismayed and terrified. [24]Behold, you are nothing, and your work is less than nothing; an abomination is he who chooses you. [25]I stirred up one from the north, and he has come, from the rising of the sun, and he shall call upon my name; he shall trample on rulers as on mortar, as the potter treads clay. [26]Who declared it from the beginning, that we might know, and beforehand, that we might say, "He is right"? There was none who declared it, none who proclaimed, none who heard your words. [27]I was the first to say to Zion, "Behold, here they are!" and I give to Jerusalem a herald of good news. [28]But when I look, there is no one; among these there is no counselor who, when I ask, gives an answer. [29]Behold, they are all a delusion; their works are nothing; their metal images are empty wind. The LORD's Chosen Servant [42:1]Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. [2]He will not cry aloud or lift up his voice, or make it heard in the street; [3]a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. [4]He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law. [5]Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it: [6]"I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, [7]to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. [8]I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols. [9]Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them." Sing to the LORD a New Song [10]Sing to the LORD a new song, his praise from the end of the earth, you who go down to the sea, and all that fills it, the coastlands and their inhabitants. [11]Let the desert and its cities lift up their voice, the villages that Kedar inhabits; let the habitants of Sela sing for joy, let them shout from the top of the mountains. [12]Let them give glory to the LORD, and declare his praise in the coastlands. [13]The LORD goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes. [14]For a long time I have held my peace; I have kept still and restrained myself; now I will cry out like a woman in labor; I will gasp and pant. [15]I will lay waste mountains and hills, and dry up all their vegetation; I will turn the rivers into islands, and dry up the pools. [16]And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them. [17]They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, "You are our gods." Israel's Failure to Hear and See [18]Hear, you deaf, and look, you blind, that you may see! [19]Who is blind but my servant, or deaf as my messenger whom I send? Who is blind as my dedicated one, or blind as the servant of the LORD? [20]He sees many things, but does not observe them; his ears are open, but he does not hear. [21]The LORD was pleased, for his righteousness' sake, to magnify his law and make it glorious. [22]But this is a people plundered and looted; they are all of them trapped in holes and hidden in prisons; they have become plunder with none to rescue, spoil with none to say, "Restore!" [23]Who among you will give ear to this, will attend and listen for the time to come? [24]Who gave up Jacob to the looter, and Israel to the plunderers? Was it not the LORD, against whom we have sinned, in whose ways they would not walk, and whose law they would not obey? [25]So he poured on him the heat of his anger and the might of battle; it set him on fire all around, but he did not understand; it burned him up, but he did not take it to heart. Israel's Only Savior [43:1]But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: "Fear not, for I have redeemed you; I have called you by name, you are mine. [2]When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. [3]For I am the LORD your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you. [4]Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life. [5]Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you. [6]I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth, [7]everyone who is called by my name, whom I created for my glory, whom I formed and made." [8]Bring out the people who are blind, yet have eyes, who are deaf, yet have ears! [9]All the nations gather together, and the peoples assemble. Who among them can declare this, and show us the former things? Let them bring their witnesses to prove them right, and let them hear and say, It is true. [10]"You are my witnesses," declares the LORD, "and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me. [11]I, I am the LORD, and besides me there is no savior. [12]I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses," declares the LORD, "and I am God. [13]Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?" [14]Thus says the LORD, your Redeemer, the Holy One of Israel: "For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they rejoice. [15]I am the LORD, your Holy One, the Creator of Israel, your King." [16]Thus says the LORD, who makes a way in the sea, a path in the mighty waters, [17]who brings forth chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick: [18]"Remember not the former things, nor consider the things of old. [19]Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. [20]The wild beasts will honor me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people, [21]the people whom I formed for myself that they might declare my praise. [22]"Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel! [23]You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you with frankincense. [24]You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities. [25]"I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. [26]Put me in remembrance; let us argue together; set forth your case, that you may be proved right. [27]Your first father sinned, and your mediators transgressed against me. [28]Therefore I will profane the princes of the sanctuary, and deliver Jacob to utter destruction and Israel to reviling. Israel the LORD's Chosen [44:1]"But now hear, O Jacob my servant, Israel whom I have chosen! [2]Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen. [3]For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants. [4]They shall spring up among the grass like willows by flowing streams. [5]This one will say, 'I am the LORD's,' another will call on the name of Jacob, and another will write on his hand, 'The LORD's,' and name himself by the name of Israel." Besides Me There Is No God [6]Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: "I am the first and I am the last; besides me there is no god. [7]Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen. [8]Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any." The Folly of Idolatry [9]All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. [10]Who fashions a god or casts an idol that is profitable for nothing? [11]Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. [12]The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. [13]The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. [14]He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. [15]Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. [16]Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, "Aha, I am warm, I have seen the fire!" [17]And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, "Deliver me, for you are my god!" [18]They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. [19]No one considers, nor is there knowledge or discernment to say, "Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?" [20]He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, "Is there not a lie in my right hand?" The LORD Redeems Israel [21]Remember these things, O Jacob, and Israel, for you are my servant; I formed you; you are my servant; O Israel, you will not be forgotten by me. [22]I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. [23]Sing, O heavens, for the LORD has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the LORD has redeemed Jacob, and will be glorified in Israel. [24]Thus says the LORD, your Redeemer, who formed you from the womb: "I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself, [25]who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish, [26]who confirms the word of his servant and fulfills the counsel of his messengers, who says of Jerusalem, 'She shall be inhabited,' and of the cities of Judah, 'They shall be built, and I will raise up their ruins'; [27]who says to the deep, 'Be dry; I will dry up your rivers'; [28]who says of Cyrus, 'He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, 'She shall be built,' and of the temple, 'Your foundation shall be laid.'" Cyrus, God's Instrument [45:1]Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed: [2]"I will go before you and level the exalted places, I will break in pieces the doors of bronze and cut through the bars of iron, [3]I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the LORD, the God of Israel, who call you by your name. [4]For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I name you, though you do not know me. [5]I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me, [6]that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other. [7]I form light and create darkness, I make well-being and create calamity, I am the LORD, who does all these things. [8]"Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the LORD have created it. [9]"Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, 'What are you making?' or 'Your work has no handles'? [10]Woe to him who says to a father, 'What are you begetting?' or to a woman, 'With what are you in labor?'" [11]Thus says the LORD, the Holy One of Israel, and the one who formed him: "Ask me of things to come; will you command me concerning my children and the work of my hands? [12]I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host. [13]I have stirred him up in righteousness, and I will make all his ways level; he shall build my city and set my exiles free, not for price or reward," says the LORD of hosts. The LORD, the Only Savior [14]Thus says the LORD: "The wealth of Egypt and the merchandise of Cush, and the Sabeans, men of stature, shall come over to you and be yours; they shall follow you; they shall come over in chains and bow down to you. They will plead with you, saying: 'Surely God is in you, and there is no other, no god besides him.'" [15]Truly, you are a God who hides himself, O God of Israel, the Savior. [16]All of them are put to shame and confounded; the makers of idols go in confusion together. [17]But Israel is saved by the LORD with everlasting salvation; you shall not be put to shame or confounded to all eternity. [18]For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): "I am the LORD, and there is no other. [19]I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, 'Seek me in vain.' I the LORD speak the truth; I declare what is right. [20]"Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save. [21]Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. [22]"Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. [23]By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: 'To me every knee shall bow, every tongue shall swear allegiance.' [24]"Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him. [25]In the LORD all the offspring of Israel shall be justified and shall glory." The Idols of Babylon and the One True God [46:1]Bel bows down; Nebo stoops; their idols are on beasts and livestock; these things you carry are borne as burdens on weary beasts. [2]They stoop; they bow down together; they cannot save the burden, but themselves go into captivity. [3]"Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from before your birth, carried from the womb; [4]even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save. [5]"To whom will you liken me and make me equal, and compare me, that we may be alike? [6]Those who lavish gold from the purse, and weigh out silver in the scales, hire a goldsmith, and he makes it into a god; then they fall down and worship! [7]They lift it to their shoulders, they carry it, they set it in its place, and it stands there; it cannot move from its place. If one cries to it, it does not answer or save him from his trouble. [8]"Remember this and stand firm, recall it to mind, you transgressors, [9]remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, [10]declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose,' [11]calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it. [12]"Listen to me, you stubborn of heart, you who are far from righteousness: [13]I bring near my righteousness; it is not far off, and my salvation will not delay; I will put salvation in Zion, for Israel my glory." The Humiliation of Babylon [47:1]Come down and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans! For you shall no more be called tender and delicate. [2]Take the millstones and grind flour, put off your veil, strip off your robe, uncover your legs, pass through the rivers. [3]Your nakedness shall be uncovered, and your disgrace shall be seen. I will take vengeance, and I will spare no one. [4]Our Redeemer--the LORD of hosts is his name-- is the Holy One of Israel. [5]Sit in silence, and go into darkness, O daughter of the Chaldeans; for you shall no more be called the mistress of kingdoms. [6]I was angry with my people; I profaned my heritage; I gave them into your hand; you showed them no mercy; on the aged you made your yoke exceedingly heavy. [7]You said, "I shall be mistress forever," so that you did not lay these things to heart or remember their end. [8]Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, "I am, and there is no one besides me; I shall not sit as a widow or know the loss of children": [9]These two things shall come to you in a moment, in one day; the loss of children and widowhood shall come upon you in full measure, in spite of your many sorceries and the great power of your enchantments. [10]You felt secure in your wickedness, you said, "No one sees me"; your wisdom and your knowledge led you astray, and you said in your heart, "I am, and there is no one besides me." [11]But evil shall come upon you, which you will not know how to charm away; disaster shall fall upon you, for which you will not be able to atone; and ruin shall come upon you suddenly, of which you know nothing. [12]Stand fast in your enchantments and your many sorceries, with which you have labored from your youth; perhaps you may be able to succeed; perhaps you may inspire terror. [13]You are wearied with your many counsels; let them stand forth and save you, those who divide the heavens, who gaze at the stars, who at the new moons make known what shall come upon you. [14]Behold, they are like stubble; the fire consumes them; they cannot deliver themselves from the power of the flame. No coal for warming oneself is this, no fire to sit before! [15]Such to you are those with whom you have labored, who have done business with you from your youth; they wander about, each in his own direction; there is no one to save you. Israel Refined for God's Glory [48:1]Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right. [2]For they call themselves after the holy city, and stay themselves on the God of Israel; the LORD of hosts is his name. [3]"The former things I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass. [4]Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass, [5]I declared them to you from of old, before they came to pass I announced them to you, lest you should say, 'My idol did them, my carved image and my metal image commanded them.' [6]"You have heard; now see all this; and will you not declare it? From this time forth I announce to you new things, hidden things that you have not known. [7]They are created now, not long ago; before today you have never heard of them, lest you should say, 'Behold, I knew them.' [8]You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that from before birth you were called a rebel. [9]"For my name's sake I defer my anger, for the sake of my praise I restrain it for you, that I may not cut you off. [10]Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. [11]For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another. The LORD's Call to Israel [12]"Listen to me, O Jacob, and Israel, whom I called! I am he; I am the first, and I am the last. [13]My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together. [14]"Assemble, all of you, and listen! Who among them has declared these things? The LORD loves him; he shall perform his purpose on Babylon, and his arm shall be against the Chaldeans. [15]I, even I, have spoken and called him; I have brought him, and he will prosper in his way. [16]Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there." And now the Lord GOD has sent me, and his Spirit. [17]Thus says the LORD, your Redeemer, the Holy One of Israel: "I am the LORD your God, who teaches you to profit, who leads you in the way you should go. [18]Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea; [19]your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me." [20]Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it out to the end of the earth; say, "The LORD has redeemed his servant Jacob!" [21]They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and the water gushed out. [22]"There is no peace," says the LORD, "for the wicked." The Servant of the LORD [49:1]Listen to me, O coastlands, and give attention, you peoples from afar. The LORD called me from the womb, from the body of my mother he named my name. [2]He made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away. [3]And he said to me, "You are my servant, Israel, in whom I will be glorified." [4]But I said, "I have labored in vain; I have spent my strength for nothing and vanity; yet surely my right is with the LORD, and my recompense with my God." [5]And now the LORD says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him-- for I am honored in the eyes of the LORD, and my God has become my strength-- [6]he says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." [7]Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers: "Kings shall see and arise; princes, and they shall prostrate themselves; because of the LORD, who is faithful, the Holy One of Israel, who has chosen you." The Restoration of Israel [8]Thus says the LORD: "In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages, [9]saying to the prisoners, 'Come out,' to those who are in darkness, 'Appear.' They shall feed along the ways; on all bare heights shall be their pasture; [10]they shall not hunger or thirst, neither scorching wind nor sun shall strike them, for he who has pity on them will lead them, and by springs of water will guide them. [11]And I will make all my mountains a road, and my highways shall be raised up. [12]Behold, these shall come from afar, and behold, these from the north and from the west, and these from the land of Syene." [13]Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the LORD has comforted his people and will have compassion on his afflicted. [14]But Zion said, "The LORD has forsaken me; my Lord has forgotten me." [15]"Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. [16]Behold, I have engraved you on the palms of my hands; your walls are continually before me. [17]Your builders make haste; your destroyers and those who laid you waste go out from you. [18]Lift up your eyes around and see; they all gather, they come to you. As I live, declares the LORD, you shall put them all on as an ornament; you shall bind them on as a bride does. [19]"Surely your waste and your desolate places and your devastated land-- surely now you will be too narrow for your inhabitants, and those who swallowed you up will be far away. [20]The children of your bereavement will yet say in your ears: 'The place is too narrow for me; make room for me to dwell in.' [21]Then you will say in your heart: 'Who has borne me these? I was bereaved and barren, exiled and put away, but who has brought up these? Behold, I was left alone; from where have these come?'" [22]Thus says the Lord GOD: "Behold, I will lift up my hand to the nations, and raise my signal to the peoples; and they shall bring your sons in their bosom, and your daughters shall be carried on their shoulders. [23]Kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you, and lick the dust of your feet. Then you will know that I am the LORD; those who wait for me shall not be put to shame." [24]Can the prey be taken from the mighty, or the captives of a tyrant be rescued? [25]For thus says the LORD: "Even the captives of the mighty shall be taken, and the prey of the tyrant be rescued, for I will contend with those who contend with you, and I will save your children. [26]I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob." Israel's Sin and the Servant's Obedience [50:1]Thus says the LORD: "Where is your mother's certificate of divorce, with which I sent her away? Or which of my creditors is it to whom I have sold you? Behold, for your iniquities you were sold, and for your transgressions your mother was sent away. [2]Why, when I came, was there no man; why, when I called, was there no one to answer? Is my hand shortened, that it cannot redeem? Or have I no power to deliver? Behold, by my rebuke I dry up the sea, I make the rivers a desert; their fish stink for lack of water and die of thirst. [3]I clothe the heavens with blackness and make sackcloth their covering." [4]The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught. [5]The Lord GOD has opened my ear, and I was not rebellious; I turned not backward. [6]I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. [7]But the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. [8]He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me. [9]Behold, the Lord GOD helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up. [10]Who among you fears the LORD and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the LORD and rely on his God. [11]Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment. The LORD's Comfort for Zion [51:1]"Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug. [2]Look to Abraham your father and to Sarah who bore you; for he was but one when I called him, that I might bless him and multiply him. [3]For the LORD comforts Zion; he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the LORD; joy and gladness will be found in her, thanksgiving and the voice of song. [4]"Give attention to me, my people, and give ear to me, my nation; for a law will go out from me, and I will set my justice for a light to the peoples. [5]My righteousness draws near, my salvation has gone out, and my arms will judge the peoples; the coastlands hope for me, and for my arm they wait. [6]Lift up your eyes to the heavens, and look at the earth beneath; for the heavens vanish like smoke, the earth will wear out like a garment, and they who dwell in it will die in like manner; but my salvation will be forever, and my righteousness will never be dismayed. [7]"Listen to me, you who know righteousness, the people in whose heart is my law; fear not the reproach of man, nor be dismayed at their revilings. [8]For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations." [9]Awake, awake, put on strength, O arm of the LORD; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon? [10]Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over? [11]And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away. [12]"I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass, [13]and have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundations of the earth, and you fear continually all the day because of the wrath of the oppressor, when he sets himself to destroy? And where is the wrath of the oppressor? [14]He who is bowed down shall speedily be released; he shall not die and go down to the pit, neither shall his bread be lacking. [15]I am the LORD your God, who stirs up the sea so that its waves roar-- the LORD of hosts is his name. [16]And I have put my words in your mouth and covered you in the shadow of my hand, establishing the heavens and laying the foundations of the earth, and saying to Zion, 'You are my people.'" [17]Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering. [18]There is none to guide her among all the sons she has borne; there is none to take her by the hand among all the sons she has brought up. [19]These two things have happened to you-- who will console you?-- devastation and destruction, famine and sword; who will comfort you? [20]Your sons have fainted; they lie at the head of every street like an antelope in a net; they are full of the wrath of the LORD, the rebuke of your God. [21]Therefore hear this, you who are afflicted, who are drunk, but not with wine: [22]Thus says your Lord, the LORD, your God who pleads the cause of his people: "Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more; [23]and I will put it into the hand of your tormentors, who have said to you, 'Bow down, that we may pass over'; and you have made your back like the ground and like the street for them to pass over." The LORD's Coming Salvation [52:1]Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean. [2]Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. [3]For thus says the LORD: "You were sold for nothing, and you shall be redeemed without money." [4]For thus says the Lord GOD: "My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing. [5]Now therefore what have I here," declares the LORD, "seeing that my people are taken away for nothing? Their rulers wail," declares the LORD, "and continually all the day my name is despised. [6]Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here am I." [7]How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, "Your God reigns." [8]The voice of your watchmen--they lift up their voice; together they sing for joy; for eye to eye they see the return of the LORD to Zion. [9]Break forth together into singing, you waste places of Jerusalem, for the LORD has comforted his people; he has redeemed Jerusalem. [10]The LORD has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. [11]Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the LORD. [12]For you shall not go out in haste, and you shall not go in flight, for the LORD will go before you, and the God of Israel will be your rear guard. He Was Wounded for Our Transgressions [13]Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. [14]As many were astonished at you-- his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind-- [15]so shall he sprinkle many nations; kings shall shut their mouths because of him; for that which has not been told them they see, and that which they have not heard they understand. [53:1]Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? [2]For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. [3]He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. [4]Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. [5]But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. [6]All we like sheep have gone astray; we have turned--every one--to his own way; and the LORD has laid on him the iniquity of us all. [7]He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. [8]By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? [9]And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. [10]Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. [11]Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. [12]Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. The Eternal Covenant of Peace [54:1]"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married," says the LORD. [2]"Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. [3]For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities. [4]"Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. [5]For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. [6]For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. [7]For a brief moment I deserted you, but with great compassion I will gather you. [8]In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you," says the LORD, your Redeemer. [9]"This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you. [10]For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed," says the LORD, who has compassion on you. [11]"O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires. [12]I will make your pinnacles of agate, your gates of carbuncles, and all your wall of precious stones. [13]All your children shall be taught by the LORD, and great shall be the peace of your children. [14]In righteousness you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you. [15]If anyone stirs up strife, it is not from me; whoever stirs up strife with you shall fall because of you. [16]Behold, I have created the smith who blows the fire of coals and produces a weapon for its purpose. I have also created the ravager to destroy; [17]no weapon that is fashioned against you shall succeed, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the LORD and their vindication from me, declares the LORD." The Compassion of the LORD [55:1]"Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. [2]Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. [3]Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David. [4]Behold, I made him a witness to the peoples, a leader and commander for the peoples. [5]Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you. [6]"Seek the LORD while he may be found; call upon him while he is near; [7]let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon. [8]For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. [9]For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. [10]"For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, [11]so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. [12]"For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands. [13]Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the LORD, an everlasting sign that shall not be cut off." Salvation for Foreigners [56:1]Thus says the LORD: "Keep justice, and do righteousness, for soon my salvation will come, and my deliverance be revealed. [2]Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil." [3]Let not the foreigner who has joined himself to the LORD say, "The LORD will surely separate me from his people"; and let not the eunuch say, "Behold, I am a dry tree." [4]For thus says the LORD: "To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, [5]I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. [6]"And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant-- [7]these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples." [8]The Lord GOD, who gathers the outcasts of Israel, declares, "I will gather yet others to him besides those already gathered." Israel's Irresponsible Leaders [9]All you beasts of the field, come to devour-- all you beasts in the forest. [10]His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber. [11]The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all. [12]"Come," they say, "let me get wine; let us fill ourselves with strong drink; and tomorrow will be like this day, great beyond measure." Israel's Futile Idolatry [57:1]The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity; [2]he enters into peace; they rest in their beds who walk in their uprightness. [3]But you, draw near, sons of the sorceress, offspring of the adulterer and the loose woman. [4]Whom are you mocking? Against whom do you open your mouth wide and stick out your tongue? Are you not children of transgression, the offspring of deceit, [5]you who burn with lust among the oaks, under every green tree, who slaughter your children in the valleys, under the clefts of the rocks? [6]Among the smooth stones of the valley is your portion; they, they, are your lot; to them you have poured out a drink offering, you have brought a grain offering. Shall I relent for these things? [7]On a high and lofty mountain you have set your bed, and there you went up to offer sacrifice. [8]Behind the door and the doorpost you have set up your memorial; for, deserting me, you have uncovered your bed, you have gone up to it, you have made it wide; and you have made a covenant for yourself with them, you have loved their bed, you have looked on nakedness. [9]You journeyed to the king with oil and multiplied your perfumes; you sent your envoys far off, and sent down even to Sheol. [10]You were wearied with the length of your way, but you did not say, "It is hopeless"; you found new life for your strength, and so you were not faint. [11]Whom did you dread and fear, so that you lied, and did not remember me, did not lay it to heart? Have I not held my peace, even for a long time, and you do not fear me? [12]I will declare your righteousness and your deeds, but they will not profit you. [13]When you cry out, let your collection of idols deliver you! The wind will carry them off, a breath will take them away. But he who takes refuge in me shall possess the land and shall inherit my holy mountain. Comfort for the Contrite [14]And it shall be said, "Build up, build up, prepare the way, remove every obstruction from my people's way." [15]For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite. [16]For I will not contend forever, nor will I always be angry; for the spirit would grow faint before me, and the breath of life that I made. [17]Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart. [18]I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners, [19]creating the fruit of the lips. Peace, peace, to the far and to the near," says the LORD, "and I will heal him. [20]But the wicked are like the tossing sea; for it cannot be quiet, and its waters toss up mire and dirt. [21]There is no peace," says my God, "for the wicked." True and False Fasting [58:1]"Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins. [2]Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God. [3]'Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?' Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. [4]Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. [5]Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD? [6]"Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? [7]Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? [8]Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. [9]Then you shall call, and the LORD will answer; you shall cry, and he will say, 'Here I am.' If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, [10]if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. [11]And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail. [12]And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in. [13]"If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; [14]then you shall take delight in the LORD, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken." Evil and Oppression [59:1]Behold, the LORD's hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; [2]but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. [3]For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness. [4]No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity. [5]They hatch adders' eggs; they weave the spider's web; he who eats their eggs dies, and from one that is crushed a viper is hatched. [6]Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands. [7]Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways. [8]The way of peace they do not know, and there is no justice in their paths; they have made their roads crooked; no one who treads on them knows peace. [9]Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom. [10]We grope for the wall like the blind; we grope like those who have no eyes; we stumble at noon as in the twilight, among those in full vigor we are like dead men. [11]We all growl like bears; we moan and moan like doves; we hope for justice, but there is none; for salvation, but it is far from us. [12]For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and we know our iniquities: [13]transgressing, and denying the LORD, and turning back from following our God, speaking oppression and revolt, conceiving and uttering from the heart lying words. [14]Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter. [15]Truth is lacking, and he who departs from evil makes himself a prey. Judgment and Redemption The LORD saw it, and it displeased him that there was no justice. [16]He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him. [17]He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak. [18]According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment. [19]So they shall fear the name of the LORD from the west, and his glory from the rising of the sun; for he will come like a rushing stream, which the wind of the LORD drives. [20]"And a Redeemer will come to Zion, to those in Jacob who turn from transgression," declares the LORD. [21]"And as for me, this is my covenant with them," says the LORD: "My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring," says the LORD, "from this time forth and forevermore." The Future Glory of Israel [60:1]Arise, shine, for your light has come, and the glory of the LORD has risen upon you. [2]For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. [3]And nations shall come to your light, and kings to the brightness of your rising. [4]Lift up your eyes all around, and see; they all gather together, they come to you; your sons shall come from afar, and your daughters shall be carried on the hip. [5]Then you shall see and be radiant; your heart shall thrill and exult, because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you. [6]A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the LORD. [7]All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar, and I will beautify my beautiful house. [8]Who are these that fly like a cloud, and like doves to their windows? [9]For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them, for the name of the LORD your God, and for the Holy One of Israel, because he has made you beautiful. [10]Foreigners shall build up your walls, and their kings shall minister to you; for in my wrath I struck you, but in my favor I have had mercy on you. [11]Your gates shall be open continually; day and night they shall not be shut, that people may bring to you the wealth of the nations, with their kings led in procession. [12]For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste. [13]The glory of Lebanon shall come to you, the cypress, the plane, and the pine, to beautify the place of my sanctuary, and I will make the place of my feet glorious. [14]The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel. [15]Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age. [16]You shall suck the milk of nations; you shall nurse at the breast of kings; and you shall know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob. [17]Instead of bronze I will bring gold, and instead of iron I will bring silver; instead of wood, bronze, instead of stones, iron. I will make your overseers peace and your taskmasters righteousness. [18]Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise. [19]The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory. [20]Your sun shall no more go down, nor your moon withdraw itself; for the LORD will be your everlasting light, and your days of mourning shall be ended. [21]Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified. [22]The least one shall become a clan, and the smallest one a mighty nation; I am the LORD; in its time I will hasten it. The Year of the LORD's Favor [61:1]The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; [2]to proclaim the year of the LORD's favor, and the day of vengeance of our God; to comfort all who mourn; [3]to grant to those who mourn in Zion-- to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified. [4]They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations. [5]Strangers shall stand and tend your flocks; foreigners shall be your plowmen and vinedressers; [6]but you shall be called the priests of the LORD; they shall speak of you as the ministers of our God; you shall eat the wealth of the nations, and in their glory you shall boast. [7]Instead of your shame there shall be a double portion; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; they shall have everlasting joy. [8]For I the LORD love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them. [9]Their offspring shall be known among the nations, and their descendants in the midst of the peoples; all who see them shall acknowledge them, that they are an offspring the LORD has blessed. [10]I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. [11]For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations. Zion's Coming Salvation [62:1]For Zion's sake I will not keep silent, and for Jerusalem's sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch. [2]The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give. [3]You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God. [4]You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married. [5]For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you. [6]On your walls, O Jerusalem, I have set watchmen; all the day and all the night they shall never be silent. You who put the LORD in remembrance, take no rest, [7]and give him no rest until he establishes Jerusalem and makes it a praise in the earth. [8]The LORD has sworn by his right hand and by his mighty arm: "I will not again give your grain to be food for your enemies, and foreigners shall not drink your wine for which you have labored; [9]but those who garner it shall eat it and praise the LORD, and those who gather it shall drink it in the courts of my sanctuary." [10]Go through, go through the gates; prepare the way for the people; build up, build up the highway; clear it of stones; lift up a signal over the peoples. [11]Behold, the LORD has proclaimed to the end of the earth: Say to the daughter of Zion, "Behold, your salvation comes; behold, his reward is with him, and his recompense before him." [12]And they shall be called The Holy People, The Redeemed of the LORD; and you shall be called Sought Out, A City Not Forsaken. The LORD's Day of Vengeance [63:1]Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength? "It is I, speaking in righteousness, mighty to save." [2]Why is your apparel red, and your garments like his who treads in the winepress? [3]"I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood spattered on my garments, and stained all my apparel. [4]For the day of vengeance was in my heart, and my year of redemption had come. [5]I looked, but there was no one to help; I was appalled, but there was no one to uphold; so my own arm brought me salvation, and my wrath upheld me. [6]I trampled down the peoples in my anger; I made them drunk in my wrath, and I poured out their lifeblood on the earth." The LORD's Mercy Remembered [7]I will recount the steadfast love of the LORD, the praises of the LORD, according to all that the LORD has granted us, and the great goodness to the house of Israel that he has granted them according to his compassion, according to the abundance of his steadfast love. [8]For he said, "Surely they are my people, children who will not deal falsely." And he became their Savior. [9]In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old. [10]But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them. [11]Then he remembered the days of old, of Moses and his people. Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put in the midst of them his Holy Spirit, [12]who caused his glorious arm to go at the right hand of Moses, who divided the waters before them to make for himself an everlasting name, [13]who led them through the depths? Like a horse in the desert, they did not stumble. [14]Like livestock that go down into the valley, the Spirit of the LORD gave them rest. So you led your people, to make for yourself a glorious name. Prayer for Mercy [15]Look down from heaven and see, from your holy and beautiful habitation. Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me. [16]For you are our Father, though Abraham does not know us, and Israel does not acknowledge us; you, O LORD, are our Father, our Redeemer from of old is your name. [17]O LORD, why do you make us wander from your ways and harden our heart, so that we fear you not? Return for the sake of your servants, the tribes of your heritage. [18]Your holy people held possession for a little while; our adversaries have trampled down your sanctuary. [19]We have become like those over whom you have never ruled, like those who are not called by your name. [64:1]Oh that you would rend the heavens and come down, that the mountains might quake at your presence-- [2] as when fire kindles brushwood and the fire causes water to boil-- to make your name known to your adversaries, and that the nations might tremble at your presence! [3]When you did awesome things that we did not look for, you came down, the mountains quaked at your presence. [4]From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him. [5]You meet him who joyfully works righteousness, those who remember you in your ways. Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved? [6]We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. [7]There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities. [8]But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. [9]Be not so terribly angry, O LORD, and remember not iniquity forever. Behold, please look, we are all your people. [10]Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation. [11]Our holy and beautiful house, where our fathers praised you, has been burned by fire, and all our pleasant places have become ruins. [12]Will you restrain yourself at these things, O LORD? Will you keep silent, and afflict us so terribly? Judgment and Salvation [65:1]I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me. I said, "Here am I, here am I," to a nation that was not called by my name. [2]I spread out my hands all the day to a rebellious people, who walk in a way that is not good, following their own devices; [3]a people who provoke me to my face continually, sacrificing in gardens and making offerings on bricks; [4]who sit in tombs, and spend the night in secret places; who eat pig's flesh, and broth of tainted meat is in their vessels; [5]who say, "Keep to yourself, do not come near me, for I am too holy for you." These are a smoke in my nostrils, a fire that burns all the day. [6]Behold, it is written before me: "I will not keep silent, but I will repay; I will indeed repay into their bosom [7]both your iniquities and your fathers' iniquities together, says the LORD; because they made offerings on the mountains and insulted me on the hills, I will measure into their bosom payment for their former deeds." [8]Thus says the LORD: "As the new wine is found in the cluster, and they say, 'Do not destroy it, for there is a blessing in it,' so I will do for my servants' sake, and not destroy them all. [9]I will bring forth offspring from Jacob, and from Judah possessors of my mountains; my chosen shall possess it, and my servants shall dwell there. [10]Sharon shall become a pasture for flocks, and the Valley of Achor a place for herds to lie down, for my people who have sought me. [11]But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny, [12]I will destine you to the sword, and all of you shall bow down to the slaughter, because, when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in." [13]Therefore thus says the Lord GOD: "Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame; [14]behold, my servants shall sing for gladness of heart, but you shall cry out for pain of heart and shall wail for breaking of spirit. [15]You shall leave your name to my chosen for a curse, and the Lord GOD will put you to death, but his servants he will call by another name. [16]So that he who blesses himself in the land shall bless himself by the God of truth, and he who takes an oath in the land shall swear by the God of truth; because the former troubles are forgotten and are hidden from my eyes. New Heavens and a New Earth [17]"For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. [18]But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness. [19]I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress. [20]No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days, for the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed. [21]They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. [22]They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands. [23]They shall not labor in vain or bear children for calamity, for they shall be the offspring of the blessed of the LORD, and their descendants with them.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
, that the language is different in the two sections, and that there are two different views of the Messiah between the first part of Isaiah and that written by the alleged Deutero-Isaiah. Ultimately, they do not believe that Isaiah could have written about Cyrus the Great in 700 BC. They cannot believe that the precise information in that prophecy could have been penned 150 years before it came to pass.

These criticisms can sound scholarly on the surface, but they depend far less on evidence than on a bias against predictive prophecy. While these scholars may believe that a bias against the supernatural - and the power of God to speak through His prophets centuries in advance - is scientific in this modern world, the truth is, it’s still a bias. It’s still just their opinion based on a humanistic worldview.

Honest scholarship strongly supports the historical view that Isaiah ben Amoz wrote the entire book with his name on it.

Historically, Isaiah has always been recognized as the author of all 66 chapters.

  • The Septuagint: When the Septuagint was translated in the 3rd century BC, merely two centuries after Deutero-Isaiah was supposed to have been written, there was no indication that the book had more than one author.
  • The New Testament: The New Testament writers treat the entire book of Isaiah as one book belonging to one author and quote him more than all the other prophets combined. In fact, in John 12:37-41 [show/hide]John 12:37-41 [37]Though he had done so many signs before them, they still did not believe in him, [38]so that the word spoken by the prophet Isaiah might be fulfilled: "Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?" [39]Therefore they could not believe. For again Isaiah said, [40]"He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them." [41]Isaiah said these things because he saw his glory and spoke of him. (ESV)
    This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
    , John quotes from Isaiah chapter 53 and chapter 6 back to back, giving Isaiah credit for both sections.
  • The Dead Sea Scrolls: An entire copy of the book of Isaiah was found in the Dead Sea Scrolls. There is no separation between Chapters 1-39 and 40-66. In fact, chapter 40 starts on the last line of the same column that ends chapter 39. As Oswald Allis notes, “Obviously the scribe was not conscious of the alleged fact that an important change of situation, involving an entire change of authorship, begins with chapter 40.”

Internally, Isaiah offers extensive evidence of one author:

  • Isaiah’s Hebrew: Throughout all 66 chapters, Isaiah uses pure Hebrew. Unlike Ezra and Nehemiah, which use terminology adopted from Babylon, Isaiah’s Hebrew is free from the vocabulary that the Jews gained during the exile.
  • Jerusalem and the land: The destruction and future healing of Jerusalem are described in chapters 1-39, and Jerusalem is described as still standing in chapters 40-66, demonstrating distant prophecy in the first part of Isaiah and an early date for the end of Isaiah. For instance, in 3:8, Isaiah speaks of Jerusalem as already fallen and destroyed in the context of a prophecy about the future. In 6:11-13, which all agree is a passage by Isaiah son of Amoz, God describes the future destruction of the land followed by the return of the remnant. On the other hand, passages like 40:9 and 62:6 treat Jerusalem and the cities of Judah as still standing, as they were before the Babylonian invasion.
  • Topography: The description of the topography in Isaiah 40-66 [show/hide]Isaiah 40:1-65:23 Comfort for God's People [40:1]Comfort, comfort my people, says your God. [2]Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins. [3]A voice cries: "In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. [4]Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. [5]And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken." The Word of God Stands Forever [6]A voice says, "Cry!" And I said, "What shall I cry?" All flesh is grass, and all its beauty is like the flower of the field. [7]The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. [8]The grass withers, the flower fades, but the word of our God will stand forever. The Greatness of God [9]Get you up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, "Behold your God!" [10]Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. [11]He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young. [12]Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? [13]Who has measured the Spirit of the LORD, or what man shows him his counsel? [14]Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? [15]Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. [16]Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering. [17]All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness. [18]To whom then will you liken God, or what likeness compare with him? [19]An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains. [20]He who is too impoverished for an offering chooses wood that will not rot; he seeks out a skillful craftsman to set up an idol that will not move. [21]Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? [22]It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; [23]who brings princes to nothing, and makes the rulers of the earth as emptiness. [24]Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows on them, and they wither, and the tempest carries them off like stubble. [25]To whom then will you compare me, that I should be like him? says the Holy One. [26]Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing. [27]Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the LORD, and my right is disregarded by my God"? [28]Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. [29]He gives power to the faint, and to him who has no might he increases strength. [30]Even youths shall faint and be weary, and young men shall fall exhausted; [31]but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Fear Not, For I Am with You [41:1]Listen to me in silence, O coastlands; let the peoples renew their strength; let them approach, then let them speak; let us together draw near for judgment. [2]Who stirred up one from the east whom victory meets at every step? He gives up nations before him, so that he tramples kings underfoot; he makes them like dust with his sword, like driven stubble with his bow. [3]He pursues them and passes on safely, by paths his feet have not trod. [4]Who has performed and done this, calling the generations from the beginning? I, the LORD, the first, and with the last; I am he. [5]The coastlands have seen and are afraid; the ends of the earth tremble; they have drawn near and come. [6]Everyone helps his neighbor and says to his brother, "Be strong!" [7]The craftsman strengthens the goldsmith, and he who smooths with the hammer him who strikes the anvil, saying of the soldering, "It is good"; and they strengthen it with nails so that it cannot be moved. [8]But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; [9]you whom I took from the ends of the earth, and called from its farthest corners, saying to you, "You are my servant, I have chosen you and not cast you off"; [10]fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. [11]Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish. [12]You shall seek those who contend with you, but you shall not find them; those who war against you shall be as nothing at all. [13]For I, the LORD your God, hold your right hand; it is I who say to you, "Fear not, I am the one who helps you." [14]Fear not, you worm Jacob, you men of Israel! I am the one who helps you, declares the LORD; your Redeemer is the Holy One of Israel. [15]Behold, I make of you a threshing sledge, new, sharp, and having teeth; you shall thresh the mountains and crush them, and you shall make the hills like chaff; [16]you shall winnow them, and the wind shall carry them away, and the tempest shall scatter them. And you shall rejoice in the LORD; in the Holy One of Israel you shall glory. [17]When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the LORD will answer them; I the God of Israel will not forsake them. [18]I will open rivers on the bare heights, and fountains in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water. [19]I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together, [20]that they may see and know, may consider and understand together, that the hand of the LORD has done this, the Holy One of Israel has created it. The Futility of Idols [21]Set forth your case, says the LORD; bring your proofs, says the King of Jacob. [22]Let them bring them, and tell us what is to happen. Tell us the former things, what they are, that we may consider them, that we may know their outcome; or declare to us the things to come. [23]Tell us what is to come hereafter, that we may know that you are gods; do good, or do harm, that we may be dismayed and terrified. [24]Behold, you are nothing, and your work is less than nothing; an abomination is he who chooses you. [25]I stirred up one from the north, and he has come, from the rising of the sun, and he shall call upon my name; he shall trample on rulers as on mortar, as the potter treads clay. [26]Who declared it from the beginning, that we might know, and beforehand, that we might say, "He is right"? There was none who declared it, none who proclaimed, none who heard your words. [27]I was the first to say to Zion, "Behold, here they are!" and I give to Jerusalem a herald of good news. [28]But when I look, there is no one; among these there is no counselor who, when I ask, gives an answer. [29]Behold, they are all a delusion; their works are nothing; their metal images are empty wind. The LORD's Chosen Servant [42:1]Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. [2]He will not cry aloud or lift up his voice, or make it heard in the street; [3]a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. [4]He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law. [5]Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it: [6]"I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, [7]to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. [8]I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols. [9]Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them." Sing to the LORD a New Song [10]Sing to the LORD a new song, his praise from the end of the earth, you who go down to the sea, and all that fills it, the coastlands and their inhabitants. [11]Let the desert and its cities lift up their voice, the villages that Kedar inhabits; let the habitants of Sela sing for joy, let them shout from the top of the mountains. [12]Let them give glory to the LORD, and declare his praise in the coastlands. [13]The LORD goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes. [14]For a long time I have held my peace; I have kept still and restrained myself; now I will cry out like a woman in labor; I will gasp and pant. [15]I will lay waste mountains and hills, and dry up all their vegetation; I will turn the rivers into islands, and dry up the pools. [16]And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them. [17]They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, "You are our gods." Israel's Failure to Hear and See [18]Hear, you deaf, and look, you blind, that you may see! [19]Who is blind but my servant, or deaf as my messenger whom I send? Who is blind as my dedicated one, or blind as the servant of the LORD? [20]He sees many things, but does not observe them; his ears are open, but he does not hear. [21]The LORD was pleased, for his righteousness' sake, to magnify his law and make it glorious. [22]But this is a people plundered and looted; they are all of them trapped in holes and hidden in prisons; they have become plunder with none to rescue, spoil with none to say, "Restore!" [23]Who among you will give ear to this, will attend and listen for the time to come? [24]Who gave up Jacob to the looter, and Israel to the plunderers? Was it not the LORD, against whom we have sinned, in whose ways they would not walk, and whose law they would not obey? [25]So he poured on him the heat of his anger and the might of battle; it set him on fire all around, but he did not understand; it burned him up, but he did not take it to heart. Israel's Only Savior [43:1]But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: "Fear not, for I have redeemed you; I have called you by name, you are mine. [2]When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. [3]For I am the LORD your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you. [4]Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life. [5]Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you. [6]I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth, [7]everyone who is called by my name, whom I created for my glory, whom I formed and made." [8]Bring out the people who are blind, yet have eyes, who are deaf, yet have ears! [9]All the nations gather together, and the peoples assemble. Who among them can declare this, and show us the former things? Let them bring their witnesses to prove them right, and let them hear and say, It is true. [10]"You are my witnesses," declares the LORD, "and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me. [11]I, I am the LORD, and besides me there is no savior. [12]I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses," declares the LORD, "and I am God. [13]Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?" [14]Thus says the LORD, your Redeemer, the Holy One of Israel: "For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they rejoice. [15]I am the LORD, your Holy One, the Creator of Israel, your King." [16]Thus says the LORD, who makes a way in the sea, a path in the mighty waters, [17]who brings forth chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick: [18]"Remember not the former things, nor consider the things of old. [19]Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. [20]The wild beasts will honor me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people, [21]the people whom I formed for myself that they might declare my praise. [22]"Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel! [23]You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you with frankincense. [24]You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities. [25]"I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. [26]Put me in remembrance; let us argue together; set forth your case, that you may be proved right. [27]Your first father sinned, and your mediators transgressed against me. [28]Therefore I will profane the princes of the sanctuary, and deliver Jacob to utter destruction and Israel to reviling. Israel the LORD's Chosen [44:1]"But now hear, O Jacob my servant, Israel whom I have chosen! [2]Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen. [3]For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants. [4]They shall spring up among the grass like willows by flowing streams. [5]This one will say, 'I am the LORD's,' another will call on the name of Jacob, and another will write on his hand, 'The LORD's,' and name himself by the name of Israel." Besides Me There Is No God [6]Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: "I am the first and I am the last; besides me there is no god. [7]Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen. [8]Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any." The Folly of Idolatry [9]All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. [10]Who fashions a god or casts an idol that is profitable for nothing? [11]Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. [12]The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. [13]The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. [14]He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. [15]Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. [16]Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, "Aha, I am warm, I have seen the fire!" [17]And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, "Deliver me, for you are my god!" [18]They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. [19]No one considers, nor is there knowledge or discernment to say, "Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?" [20]He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, "Is there not a lie in my right hand?" The LORD Redeems Israel [21]Remember these things, O Jacob, and Israel, for you are my servant; I formed you; you are my servant; O Israel, you will not be forgotten by me. [22]I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. [23]Sing, O heavens, for the LORD has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the LORD has redeemed Jacob, and will be glorified in Israel. [24]Thus says the LORD, your Redeemer, who formed you from the womb: "I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself, [25]who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish, [26]who confirms the word of his servant and fulfills the counsel of his messengers, who says of Jerusalem, 'She shall be inhabited,' and of the cities of Judah, 'They shall be built, and I will raise up their ruins'; [27]who says to the deep, 'Be dry; I will dry up your rivers'; [28]who says of Cyrus, 'He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, 'She shall be built,' and of the temple, 'Your foundation shall be laid.'" Cyrus, God's Instrument [45:1]Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed: [2]"I will go before you and level the exalted places, I will break in pieces the doors of bronze and cut through the bars of iron, [3]I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the LORD, the God of Israel, who call you by your name. [4]For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I name you, though you do not know me. [5]I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me, [6]that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other. [7]I form light and create darkness, I make well-being and create calamity, I am the LORD, who does all these things. [8]"Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the LORD have created it. [9]"Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, 'What are you making?' or 'Your work has no handles'? [10]Woe to him who says to a father, 'What are you begetting?' or to a woman, 'With what are you in labor?'" [11]Thus says the LORD, the Holy One of Israel, and the one who formed him: "Ask me of things to come; will you command me concerning my children and the work of my hands? [12]I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host. [13]I have stirred him up in righteousness, and I will make all his ways level; he shall build my city and set my exiles free, not for price or reward," says the LORD of hosts. The LORD, the Only Savior [14]Thus says the LORD: "The wealth of Egypt and the merchandise of Cush, and the Sabeans, men of stature, shall come over to you and be yours; they shall follow you; they shall come over in chains and bow down to you. They will plead with you, saying: 'Surely God is in you, and there is no other, no god besides him.'" [15]Truly, you are a God who hides himself, O God of Israel, the Savior. [16]All of them are put to shame and confounded; the makers of idols go in confusion together. [17]But Israel is saved by the LORD with everlasting salvation; you shall not be put to shame or confounded to all eternity. [18]For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): "I am the LORD, and there is no other. [19]I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, 'Seek me in vain.' I the LORD speak the truth; I declare what is right. [20]"Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save. [21]Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. [22]"Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. [23]By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: 'To me every knee shall bow, every tongue shall swear allegiance.' [24]"Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him. [25]In the LORD all the offspring of Israel shall be justified and shall glory." The Idols of Babylon and the One True God [46:1]Bel bows down; Nebo stoops; their idols are on beasts and livestock; these things you carry are borne as burdens on weary beasts. [2]They stoop; they bow down together; they cannot save the burden, but themselves go into captivity. [3]"Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from before your birth, carried from the womb; [4]even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save. [5]"To whom will you liken me and make me equal, and compare me, that we may be alike? [6]Those who lavish gold from the purse, and weigh out silver in the scales, hire a goldsmith, and he makes it into a god; then they fall down and worship! [7]They lift it to their shoulders, they carry it, they set it in its place, and it stands there; it cannot move from its place. If one cries to it, it does not answer or save him from his trouble. [8]"Remember this and stand firm, recall it to mind, you transgressors, [9]remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, [10]declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose,' [11]calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it. [12]"Listen to me, you stubborn of heart, you who are far from righteousness: [13]I bring near my righteousness; it is not far off, and my salvation will not delay; I will put salvation in Zion, for Israel my glory." The Humiliation of Babylon [47:1]Come down and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans! For you shall no more be called tender and delicate. [2]Take the millstones and grind flour, put off your veil, strip off your robe, uncover your legs, pass through the rivers. [3]Your nakedness shall be uncovered, and your disgrace shall be seen. I will take vengeance, and I will spare no one. [4]Our Redeemer--the LORD of hosts is his name-- is the Holy One of Israel. [5]Sit in silence, and go into darkness, O daughter of the Chaldeans; for you shall no more be called the mistress of kingdoms. [6]I was angry with my people; I profaned my heritage; I gave them into your hand; you showed them no mercy; on the aged you made your yoke exceedingly heavy. [7]You said, "I shall be mistress forever," so that you did not lay these things to heart or remember their end. [8]Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, "I am, and there is no one besides me; I shall not sit as a widow or know the loss of children": [9]These two things shall come to you in a moment, in one day; the loss of children and widowhood shall come upon you in full measure, in spite of your many sorceries and the great power of your enchantments. [10]You felt secure in your wickedness, you said, "No one sees me"; your wisdom and your knowledge led you astray, and you said in your heart, "I am, and there is no one besides me." [11]But evil shall come upon you, which you will not know how to charm away; disaster shall fall upon you, for which you will not be able to atone; and ruin shall come upon you suddenly, of which you know nothing. [12]Stand fast in your enchantments and your many sorceries, with which you have labored from your youth; perhaps you may be able to succeed; perhaps you may inspire terror. [13]You are wearied with your many counsels; let them stand forth and save you, those who divide the heavens, who gaze at the stars, who at the new moons make known what shall come upon you. [14]Behold, they are like stubble; the fire consumes them; they cannot deliver themselves from the power of the flame. No coal for warming oneself is this, no fire to sit before! [15]Such to you are those with whom you have labored, who have done business with you from your youth; they wander about, each in his own direction; there is no one to save you. Israel Refined for God's Glory [48:1]Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right. [2]For they call themselves after the holy city, and stay themselves on the God of Israel; the LORD of hosts is his name. [3]"The former things I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass. [4]Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass, [5]I declared them to you from of old, before they came to pass I announced them to you, lest you should say, 'My idol did them, my carved image and my metal image commanded them.' [6]"You have heard; now see all this; and will you not declare it? From this time forth I announce to you new things, hidden things that you have not known. [7]They are created now, not long ago; before today you have never heard of them, lest you should say, 'Behold, I knew them.' [8]You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that from before birth you were called a rebel. [9]"For my name's sake I defer my anger, for the sake of my praise I restrain it for you, that I may not cut you off. [10]Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. [11]For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another. The LORD's Call to Israel [12]"Listen to me, O Jacob, and Israel, whom I called! I am he; I am the first, and I am the last. [13]My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together. [14]"Assemble, all of you, and listen! Who among them has declared these things? The LORD loves him; he shall perform his purpose on Babylon, and his arm shall be against the Chaldeans. [15]I, even I, have spoken and called him; I have brought him, and he will prosper in his way. [16]Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there." And now the Lord GOD has sent me, and his Spirit. [17]Thus says the LORD, your Redeemer, the Holy One of Israel: "I am the LORD your God, who teaches you to profit, who leads you in the way you should go. [18]Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea; [19]your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me." [20]Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it out to the end of the earth; say, "The LORD has redeemed his servant Jacob!" [21]They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and the water gushed out. [22]"There is no peace," says the LORD, "for the wicked." The Servant of the LORD [49:1]Listen to me, O coastlands, and give attention, you peoples from afar. The LORD called me from the womb, from the body of my mother he named my name. [2]He made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away. [3]And he said to me, "You are my servant, Israel, in whom I will be glorified." [4]But I said, "I have labored in vain; I have spent my strength for nothing and vanity; yet surely my right is with the LORD, and my recompense with my God." [5]And now the LORD says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him-- for I am honored in the eyes of the LORD, and my God has become my strength-- [6]he says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." [7]Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers: "Kings shall see and arise; princes, and they shall prostrate themselves; because of the LORD, who is faithful, the Holy One of Israel, who has chosen you." The Restoration of Israel [8]Thus says the LORD: "In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages, [9]saying to the prisoners, 'Come out,' to those who are in darkness, 'Appear.' They shall feed along the ways; on all bare heights shall be their pasture; [10]they shall not hunger or thirst, neither scorching wind nor sun shall strike them, for he who has pity on them will lead them, and by springs of water will guide them. [11]And I will make all my mountains a road, and my highways shall be raised up. [12]Behold, these shall come from afar, and behold, these from the north and from the west, and these from the land of Syene." [13]Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the LORD has comforted his people and will have compassion on his afflicted. [14]But Zion said, "The LORD has forsaken me; my Lord has forgotten me." [15]"Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. [16]Behold, I have engraved you on the palms of my hands; your walls are continually before me. [17]Your builders make haste; your destroyers and those who laid you waste go out from you. [18]Lift up your eyes around and see; they all gather, they come to you. As I live, declares the LORD, you shall put them all on as an ornament; you shall bind them on as a bride does. [19]"Surely your waste and your desolate places and your devastated land-- surely now you will be too narrow for your inhabitants, and those who swallowed you up will be far away. [20]The children of your bereavement will yet say in your ears: 'The place is too narrow for me; make room for me to dwell in.' [21]Then you will say in your heart: 'Who has borne me these? I was bereaved and barren, exiled and put away, but who has brought up these? Behold, I was left alone; from where have these come?'" [22]Thus says the Lord GOD: "Behold, I will lift up my hand to the nations, and raise my signal to the peoples; and they shall bring your sons in their bosom, and your daughters shall be carried on their shoulders. [23]Kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you, and lick the dust of your feet. Then you will know that I am the LORD; those who wait for me shall not be put to shame." [24]Can the prey be taken from the mighty, or the captives of a tyrant be rescued? [25]For thus says the LORD: "Even the captives of the mighty shall be taken, and the prey of the tyrant be rescued, for I will contend with those who contend with you, and I will save your children. [26]I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob." Israel's Sin and the Servant's Obedience [50:1]Thus says the LORD: "Where is your mother's certificate of divorce, with which I sent her away? Or which of my creditors is it to whom I have sold you? Behold, for your iniquities you were sold, and for your transgressions your mother was sent away. [2]Why, when I came, was there no man; why, when I called, was there no one to answer? Is my hand shortened, that it cannot redeem? Or have I no power to deliver? Behold, by my rebuke I dry up the sea, I make the rivers a desert; their fish stink for lack of water and die of thirst. [3]I clothe the heavens with blackness and make sackcloth their covering." [4]The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught. [5]The Lord GOD has opened my ear, and I was not rebellious; I turned not backward. [6]I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. [7]But the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. [8]He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me. [9]Behold, the Lord GOD helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up. [10]Who among you fears the LORD and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the LORD and rely on his God. [11]Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment. The LORD's Comfort for Zion [51:1]"Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug. [2]Look to Abraham your father and to Sarah who bore you; for he was but one when I called him, that I might bless him and multiply him. [3]For the LORD comforts Zion; he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the LORD; joy and gladness will be found in her, thanksgiving and the voice of song. [4]"Give attention to me, my people, and give ear to me, my nation; for a law will go out from me, and I will set my justice for a light to the peoples. [5]My righteousness draws near, my salvation has gone out, and my arms will judge the peoples; the coastlands hope for me, and for my arm they wait. [6]Lift up your eyes to the heavens, and look at the earth beneath; for the heavens vanish like smoke, the earth will wear out like a garment, and they who dwell in it will die in like manner; but my salvation will be forever, and my righteousness will never be dismayed. [7]"Listen to me, you who know righteousness, the people in whose heart is my law; fear not the reproach of man, nor be dismayed at their revilings. [8]For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations." [9]Awake, awake, put on strength, O arm of the LORD; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon? [10]Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over? [11]And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away. [12]"I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass, [13]and have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundations of the earth, and you fear continually all the day because of the wrath of the oppressor, when he sets himself to destroy? And where is the wrath of the oppressor? [14]He who is bowed down shall speedily be released; he shall not die and go down to the pit, neither shall his bread be lacking. [15]I am the LORD your God, who stirs up the sea so that its waves roar-- the LORD of hosts is his name. [16]And I have put my words in your mouth and covered you in the shadow of my hand, establishing the heavens and laying the foundations of the earth, and saying to Zion, 'You are my people.'" [17]Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering. [18]There is none to guide her among all the sons she has borne; there is none to take her by the hand among all the sons she has brought up. [19]These two things have happened to you-- who will console you?-- devastation and destruction, famine and sword; who will comfort you? [20]Your sons have fainted; they lie at the head of every street like an antelope in a net; they are full of the wrath of the LORD, the rebuke of your God. [21]Therefore hear this, you who are afflicted, who are drunk, but not with wine: [22]Thus says your Lord, the LORD, your God who pleads the cause of his people: "Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more; [23]and I will put it into the hand of your tormentors, who have said to you, 'Bow down, that we may pass over'; and you have made your back like the ground and like the street for them to pass over." The LORD's Coming Salvation [52:1]Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean. [2]Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. [3]For thus says the LORD: "You were sold for nothing, and you shall be redeemed without money." [4]For thus says the Lord GOD: "My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing. [5]Now therefore what have I here," declares the LORD, "seeing that my people are taken away for nothing? Their rulers wail," declares the LORD, "and continually all the day my name is despised. [6]Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here am I." [7]How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, "Your God reigns." [8]The voice of your watchmen--they lift up their voice; together they sing for joy; for eye to eye they see the return of the LORD to Zion. [9]Break forth together into singing, you waste places of Jerusalem, for the LORD has comforted his people; he has redeemed Jerusalem. [10]The LORD has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. [11]Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the LORD. [12]For you shall not go out in haste, and you shall not go in flight, for the LORD will go before you, and the God of Israel will be your rear guard. He Was Wounded for Our Transgressions [13]Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. [14]As many were astonished at you-- his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind-- [15]so shall he sprinkle many nations; kings shall shut their mouths because of him; for that which has not been told them they see, and that which they have not heard they understand. [53:1]Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? [2]For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. [3]He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. [4]Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. [5]But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. [6]All we like sheep have gone astray; we have turned--every one--to his own way; and the LORD has laid on him the iniquity of us all. [7]He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. [8]By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? [9]And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. [10]Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. [11]Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. [12]Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. The Eternal Covenant of Peace [54:1]"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married," says the LORD. [2]"Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. [3]For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities. [4]"Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. [5]For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. [6]For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. [7]For a brief moment I deserted you, but with great compassion I will gather you. [8]In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you," says the LORD, your Redeemer. [9]"This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you. [10]For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed," says the LORD, who has compassion on you. [11]"O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires. [12]I will make your pinnacles of agate, your gates of carbuncles, and all your wall of precious stones. [13]All your children shall be taught by the LORD, and great shall be the peace of your children. [14]In righteousness you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you. [15]If anyone stirs up strife, it is not from me; whoever stirs up strife with you shall fall because of you. [16]Behold, I have created the smith who blows the fire of coals and produces a weapon for its purpose. I have also created the ravager to destroy; [17]no weapon that is fashioned against you shall succeed, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the LORD and their vindication from me, declares the LORD." The Compassion of the LORD [55:1]"Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. [2]Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. [3]Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David. [4]Behold, I made him a witness to the peoples, a leader and commander for the peoples. [5]Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you. [6]"Seek the LORD while he may be found; call upon him while he is near; [7]let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon. [8]For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. [9]For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. [10]"For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, [11]so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. [12]"For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands. [13]Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the LORD, an everlasting sign that shall not be cut off." Salvation for Foreigners [56:1]Thus says the LORD: "Keep justice, and do righteousness, for soon my salvation will come, and my deliverance be revealed. [2]Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil." [3]Let not the foreigner who has joined himself to the LORD say, "The LORD will surely separate me from his people"; and let not the eunuch say, "Behold, I am a dry tree." [4]For thus says the LORD: "To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, [5]I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. [6]"And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant-- [7]these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples." [8]The Lord GOD, who gathers the outcasts of Israel, declares, "I will gather yet others to him besides those already gathered." Israel's Irresponsible Leaders [9]All you beasts of the field, come to devour-- all you beasts in the forest. [10]His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber. [11]The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all. [12]"Come," they say, "let me get wine; let us fill ourselves with strong drink; and tomorrow will be like this day, great beyond measure." Israel's Futile Idolatry [57:1]The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity; [2]he enters into peace; they rest in their beds who walk in their uprightness. [3]But you, draw near, sons of the sorceress, offspring of the adulterer and the loose woman. [4]Whom are you mocking? Against whom do you open your mouth wide and stick out your tongue? Are you not children of transgression, the offspring of deceit, [5]you who burn with lust among the oaks, under every green tree, who slaughter your children in the valleys, under the clefts of the rocks? [6]Among the smooth stones of the valley is your portion; they, they, are your lot; to them you have poured out a drink offering, you have brought a grain offering. Shall I relent for these things? [7]On a high and lofty mountain you have set your bed, and there you went up to offer sacrifice. [8]Behind the door and the doorpost you have set up your memorial; for, deserting me, you have uncovered your bed, you have gone up to it, you have made it wide; and you have made a covenant for yourself with them, you have loved their bed, you have looked on nakedness. [9]You journeyed to the king with oil and multiplied your perfumes; you sent your envoys far off, and sent down even to Sheol. [10]You were wearied with the length of your way, but you did not say, "It is hopeless"; you found new life for your strength, and so you were not faint. [11]Whom did you dread and fear, so that you lied, and did not remember me, did not lay it to heart? Have I not held my peace, even for a long time, and you do not fear me? [12]I will declare your righteousness and your deeds, but they will not profit you. [13]When you cry out, let your collection of idols deliver you! The wind will carry them off, a breath will take them away. But he who takes refuge in me shall possess the land and shall inherit my holy mountain. Comfort for the Contrite [14]And it shall be said, "Build up, build up, prepare the way, remove every obstruction from my people's way." [15]For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite. [16]For I will not contend forever, nor will I always be angry; for the spirit would grow faint before me, and the breath of life that I made. [17]Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart. [18]I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners, [19]creating the fruit of the lips. Peace, peace, to the far and to the near," says the LORD, "and I will heal him. [20]But the wicked are like the tossing sea; for it cannot be quiet, and its waters toss up mire and dirt. [21]There is no peace," says my God, "for the wicked." True and False Fasting [58:1]"Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins. [2]Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God. [3]'Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?' Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. [4]Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. [5]Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD? [6]"Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? [7]Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? [8]Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. [9]Then you shall call, and the LORD will answer; you shall cry, and he will say, 'Here I am.' If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, [10]if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. [11]And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail. [12]And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in. [13]"If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; [14]then you shall take delight in the LORD, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken." Evil and Oppression [59:1]Behold, the LORD's hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; [2]but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. [3]For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness. [4]No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity. [5]They hatch adders' eggs; they weave the spider's web; he who eats their eggs dies, and from one that is crushed a viper is hatched. [6]Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands. [7]Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways. [8]The way of peace they do not know, and there is no justice in their paths; they have made their roads crooked; no one who treads on them knows peace. [9]Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom. [10]We grope for the wall like the blind; we grope like those who have no eyes; we stumble at noon as in the twilight, among those in full vigor we are like dead men. [11]We all growl like bears; we moan and moan like doves; we hope for justice, but there is none; for salvation, but it is far from us. [12]For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and we know our iniquities: [13]transgressing, and denying the LORD, and turning back from following our God, speaking oppression and revolt, conceiving and uttering from the heart lying words. [14]Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter. [15]Truth is lacking, and he who departs from evil makes himself a prey. Judgment and Redemption The LORD saw it, and it displeased him that there was no justice. [16]He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him. [17]He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak. [18]According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment. [19]So they shall fear the name of the LORD from the west, and his glory from the rising of the sun; for he will come like a rushing stream, which the wind of the LORD drives. [20]"And a Redeemer will come to Zion, to those in Jacob who turn from transgression," declares the LORD. [21]"And as for me, this is my covenant with them," says the LORD: "My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring," says the LORD, "from this time forth and forevermore." The Future Glory of Israel [60:1]Arise, shine, for your light has come, and the glory of the LORD has risen upon you. [2]For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. [3]And nations shall come to your light, and kings to the brightness of your rising. [4]Lift up your eyes all around, and see; they all gather together, they come to you; your sons shall come from afar, and your daughters shall be carried on the hip. [5]Then you shall see and be radiant; your heart shall thrill and exult, because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you. [6]A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the LORD. [7]All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar, and I will beautify my beautiful house. [8]Who are these that fly like a cloud, and like doves to their windows? [9]For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them, for the name of the LORD your God, and for the Holy One of Israel, because he has made you beautiful. [10]Foreigners shall build up your walls, and their kings shall minister to you; for in my wrath I struck you, but in my favor I have had mercy on you. [11]Your gates shall be open continually; day and night they shall not be shut, that people may bring to you the wealth of the nations, with their kings led in procession. [12]For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste. [13]The glory of Lebanon shall come to you, the cypress, the plane, and the pine, to beautify the place of my sanctuary, and I will make the place of my feet glorious. [14]The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel. [15]Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age. [16]You shall suck the milk of nations; you shall nurse at the breast of kings; and you shall know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob. [17]Instead of bronze I will bring gold, and instead of iron I will bring silver; instead of wood, bronze, instead of stones, iron. I will make your overseers peace and your taskmasters righteousness. [18]Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise. [19]The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory. [20]Your sun shall no more go down, nor your moon withdraw itself; for the LORD will be your everlasting light, and your days of mourning shall be ended. [21]Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified. [22]The least one shall become a clan, and the smallest one a mighty nation; I am the LORD; in its time I will hasten it. The Year of the LORD's Favor [61:1]The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; [2]to proclaim the year of the LORD's favor, and the day of vengeance of our God; to comfort all who mourn; [3]to grant to those who mourn in Zion-- to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified. [4]They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations. [5]Strangers shall stand and tend your flocks; foreigners shall be your plowmen and vinedressers; [6]but you shall be called the priests of the LORD; they shall speak of you as the ministers of our God; you shall eat the wealth of the nations, and in their glory you shall boast. [7]Instead of your shame there shall be a double portion; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; they shall have everlasting joy. [8]For I the LORD love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them. [9]Their offspring shall be known among the nations, and their descendants in the midst of the peoples; all who see them shall acknowledge them, that they are an offspring the LORD has blessed. [10]I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. [11]For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations. Zion's Coming Salvation [62:1]For Zion's sake I will not keep silent, and for Jerusalem's sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch. [2]The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give. [3]You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God. [4]You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married. [5]For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you. [6]On your walls, O Jerusalem, I have set watchmen; all the day and all the night they shall never be silent. You who put the LORD in remembrance, take no rest, [7]and give him no rest until he establishes Jerusalem and makes it a praise in the earth. [8]The LORD has sworn by his right hand and by his mighty arm: "I will not again give your grain to be food for your enemies, and foreigners shall not drink your wine for which you have labored; [9]but those who garner it shall eat it and praise the LORD, and those who gather it shall drink it in the courts of my sanctuary." [10]Go through, go through the gates; prepare the way for the people; build up, build up the highway; clear it of stones; lift up a signal over the peoples. [11]Behold, the LORD has proclaimed to the end of the earth: Say to the daughter of Zion, "Behold, your salvation comes; behold, his reward is with him, and his recompense before him." [12]And they shall be called The Holy People, The Redeemed of the LORD; and you shall be called Sought Out, A City Not Forsaken. The LORD's Day of Vengeance [63:1]Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength? "It is I, speaking in righteousness, mighty to save." [2]Why is your apparel red, and your garments like his who treads in the winepress? [3]"I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood spattered on my garments, and stained all my apparel. [4]For the day of vengeance was in my heart, and my year of redemption had come. [5]I looked, but there was no one to help; I was appalled, but there was no one to uphold; so my own arm brought me salvation, and my wrath upheld me. [6]I trampled down the peoples in my anger; I made them drunk in my wrath, and I poured out their lifeblood on the earth." The LORD's Mercy Remembered [7]I will recount the steadfast love of the LORD, the praises of the LORD, according to all that the LORD has granted us, and the great goodness to the house of Israel that he has granted them according to his compassion, according to the abundance of his steadfast love. [8]For he said, "Surely they are my people, children who will not deal falsely." And he became their Savior. [9]In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old. [10]But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them. [11]Then he remembered the days of old, of Moses and his people. Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put in the midst of them his Holy Spirit, [12]who caused his glorious arm to go at the right hand of Moses, who divided the waters before them to make for himself an everlasting name, [13]who led them through the depths? Like a horse in the desert, they did not stumble. [14]Like livestock that go down into the valley, the Spirit of the LORD gave them rest. So you led your people, to make for yourself a glorious name. Prayer for Mercy [15]Look down from heaven and see, from your holy and beautiful habitation. Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me. [16]For you are our Father, though Abraham does not know us, and Israel does not acknowledge us; you, O LORD, are our Father, our Redeemer from of old is your name. [17]O LORD, why do you make us wander from your ways and harden our heart, so that we fear you not? Return for the sake of your servants, the tribes of your heritage. [18]Your holy people held possession for a little while; our adversaries have trampled down your sanctuary. [19]We have become like those over whom you have never ruled, like those who are not called by your name. [64:1]Oh that you would rend the heavens and come down, that the mountains might quake at your presence-- [2] as when fire kindles brushwood and the fire causes water to boil-- to make your name known to your adversaries, and that the nations might tremble at your presence! [3]When you did awesome things that we did not look for, you came down, the mountains quaked at your presence. [4]From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him. [5]You meet him who joyfully works righteousness, those who remember you in your ways. Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved? [6]We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. [7]There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities. [8]But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. [9]Be not so terribly angry, O LORD, and remember not iniquity forever. Behold, please look, we are all your people. [10]Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation. [11]Our holy and beautiful house, where our fathers praised you, has been burned by fire, and all our pleasant places have become ruins. [12]Will you restrain yourself at these things, O LORD? Will you keep silent, and afflict us so terribly? Judgment and Salvation [65:1]I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me. I said, "Here am I, here am I," to a nation that was not called by my name. [2]I spread out my hands all the day to a rebellious people, who walk in a way that is not good, following their own devices; [3]a people who provoke me to my face continually, sacrificing in gardens and making offerings on bricks; [4]who sit in tombs, and spend the night in secret places; who eat pig's flesh, and broth of tainted meat is in their vessels; [5]who say, "Keep to yourself, do not come near me, for I am too holy for you." These are a smoke in my nostrils, a fire that burns all the day. [6]Behold, it is written before me: "I will not keep silent, but I will repay; I will indeed repay into their bosom [7]both your iniquities and your fathers' iniquities together, says the LORD; because they made offerings on the mountains and insulted me on the hills, I will measure into their bosom payment for their former deeds." [8]Thus says the LORD: "As the new wine is found in the cluster, and they say, 'Do not destroy it, for there is a blessing in it,' so I will do for my servants' sake, and not destroy them all. [9]I will bring forth offspring from Jacob, and from Judah possessors of my mountains; my chosen shall possess it, and my servants shall dwell there. [10]Sharon shall become a pasture for flocks, and the Valley of Achor a place for herds to lie down, for my people who have sought me. [11]But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny, [12]I will destine you to the sword, and all of you shall bow down to the slaughter, because, when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in." [13]Therefore thus says the Lord GOD: "Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame; [14]behold, my servants shall sing for gladness of heart, but you shall cry out for pain of heart and shall wail for breaking of spirit. [15]You shall leave your name to my chosen for a curse, and the Lord GOD will put you to death, but his servants he will call by another name. [16]So that he who blesses himself in the land shall bless himself by the God of truth, and he who takes an oath in the land shall swear by the God of truth; because the former troubles are forgotten and are hidden from my eyes. New Heavens and a New Earth [17]"For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. [18]But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness. [19]I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress. [20]No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days, for the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed. [21]They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. [22]They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands. [23]They shall not labor in vain or bear children for calamity, for they shall be the offspring of the blessed of the LORD, and their descendants with them.
    This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
    is the rocky mountainous land of Judah and not the flat alluvial Fertile Crescent. For instance, 57:5-6 describes the “clifts of the rocks” and the smooth stones of the streams.
  • Themes: Certain themes and terminology are repeated throughout the book. The “highway” theme comes up repeatedly (11:16; 19:23; 35:8; 40:3; 62:10). Isaiah refers to God as “Lord of hosts” repeatedly throughout the entire book.  “The Holy One of Israel” is Isaiah’s distinctive name for God used 12 times in chapters 1-39 and 14 times in chapters 40-66. The phrase is only used six other times in the Bible outside of Isaiah.
  • The significance of idolatry: Idolatry was a major problem in Judah before the exile, but the post-exilic writers Haggai, Zechariah, Ezra, Nehemiah and Malachi do not mention idolatry even while discussing the nation’s other sins. Yet, in the latter end of his book, Isaiah continues to speak strongly against idolatry (41:29; 44:9-20; 57:4ff; 65:2-7), indicating an early authorship.
  • The by-line: Only Isaiah, son of Amoz, is named as the author throughout the book of Isaiah, at the beginnings of chapters 2, 7, 13, 20, 38, and 39. No other author is mentioned at all. Even when Ezra and Nehemiah were bound together, those two books did not get confused and lumped together under Ezra. Yet, “Deutero-Isaiah” was allegedly lost to history. Chapters 40-66 contain some of the highest quality literature in all of written history, yet we are expected to believe that this writer went mysteriously unrecognized until he was “discovered” by recent scholarship.

As Gleason Archer Jr. declared, “There is not a shred of internal evidence to support the theory of a Second Isaiah, apart from a philosophical prejudice against the possibility of predictive prophecy.”

Isaiah is an amazing book, filled with the power and passion of God. In it He declares, “I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:” (Isaiah 46:9-10 [show/hide]Isaiah 46:9-10 [9]remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, [10]declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose,'
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).

Related Links:

The Book of Isaiah: Authorship Analysis - Scribd.com
The ACU Commentary and the Unity of the Book of Isaiah - ChristianCourier.com
Case For the Unity of Isaiah - BiblicalResources.com
Why We Know The Bible Is Inspired Of God - The Baptist Pillar
Cyrus Captures Babylon Account in 539 B.C. - Bible-History.com
Isaiah Commentary Online - Koinonia House
How Many Isaiahs? - Koinonia House

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Mar 02 2010

Jesus reads from Isaiah 61

Tag: The Bible: Inspired WordSage @ 11:47 am

Ezekiel 34:28 [show/hide]Ezekiel 34:28 [28]They shall no more be a prey to the nations, nor shall the beasts of the land devour them. They shall dwell securely, and none shall make them afraid. (ESV)
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And they shall no more be a prey to the nations, nor shall the beasts of the earth devour them; but they shall dwell safely, and none shall make them afraid [in the day of the Messiah’s reign.] [The Amplified Bible].

Once when Jesus visited the synagogue in Nazareth [Luke 4 [show/hide]Luke 4 The Temptation of Jesus [4:1]And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness [2]for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. [3]The devil said to him, "If you are the Son of God, command this stone to become bread." [4]And Jesus answered him, "It is written, 'Man shall not live by bread alone.'" [5]And the devil took him up and showed him all the kingdoms of the world in a moment of time, [6]and said to him, "To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. [7]If you, then, will worship me, it will all be yours." [8]And Jesus answered him, "It is written, "'You shall worship the Lord your God, and him only shall you serve.'" [9]And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, "If you are the Son of God, throw yourself down from here, [10]for it is written, "'He will command his angels concerning you, to guard you,' [11]and "'On their hands they will bear you up, lest you strike your foot against a stone.'" [12]And Jesus answered him, "It is said, 'You shall not put the Lord your God to the test.'" [13]And when the devil had ended every temptation, he departed from him until an opportune time. Jesus Begins His Ministry [14]And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. [15]And he taught in their synagogues, being glorified by all. Jesus Rejected at Nazareth [16]And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. [17]And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, [18]"The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, [19]to proclaim the year of the Lord's favor." [20]And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. [21]And he began to say to them, "Today this Scripture has been fulfilled in your hearing." [22]And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, "Is not this Joseph's son?" [23]And he said to them, "Doubtless you will quote to me this proverb, 'Physician, heal yourself.' What we have heard you did at Capernaum, do here in your hometown as well." [24]And he said, "Truly, I say to you, no prophet is acceptable in his hometown. [25]But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, [26]and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. [27]And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian." [28]When they heard these things, all in the synagogue were filled with wrath. [29]And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. [30]But passing through their midst, he went away. Jesus Heals a Man with an Unclean Demon [31]And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, [32]and they were astonished at his teaching, for his word possessed authority. [33]And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, [34]"Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God." [35]But Jesus rebuked him, saying, "Be silent and come out of him!" And when the demon had thrown him down in their midst, he came out of him, having done him no harm. [36]And they were all amazed and said to one another, "What is this word? For with authority and power he commands the unclean spirits, and they come out!" [37]And reports about him went out into every place in the surrounding region. Jesus Heals Many [38]And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. [39]And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. [40]Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. [41]And demons also came out of many, crying, "You are the Son of God!" But he rebuked them and would not allow them to speak, because they knew that he was the Christ. Jesus Preaches in Synagogues [42]And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, [43]but he said to them, "I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose." [44]And he was preaching in the synagogues of Judea. (ESV)
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: 16-21], He was handed the roll of the book of Isaiah to read aloud.

He deliberately turned to Isaiah 61 [show/hide]Isaiah 61 The Year of the LORD's Favor [61:1]The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; [2]to proclaim the year of the LORD's favor, and the day of vengeance of our God; to comfort all who mourn; [3]to grant to those who mourn in Zion-- to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified. [4]They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations. [5]Strangers shall stand and tend your flocks; foreigners shall be your plowmen and vinedressers; [6]but you shall be called the priests of the LORD; they shall speak of you as the ministers of our God; you shall eat the wealth of the nations, and in their glory you shall boast. [7]Instead of your shame there shall be a double portion; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; they shall have everlasting joy. [8]For I the LORD love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them. [9]Their offspring shall be known among the nations, and their descendants in the midst of the peoples; all who see them shall acknowledge them, that they are an offspring the LORD has blessed. [10]I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. [11]For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations.
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, which tells what His coming to the world would mean, all eleven verses of it.

But He read only a few lines of the chapter, stopping in the midst of a sentence and said, “Today has this Scripture been fulfilled in your ears.”

He had just read of His coming to preach the Gospel, to proclaim release to the captives [of Satan], to give sight to the blind, to set at liberty the bruised, and to proclaim the acceptable year of the Lord.

But He had to stop there, for the rest of the chapter could not be fulfilled until His second coming, of which it tells.

The chapter before us, Ezekiel 34 [show/hide]Ezekiel 34 Prophecy Against the Shepherds of Israel [34:1]The word of the LORD came to me: [2]"Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? [3]You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. [4]The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. [5]So they were scattered, because there was no shepherd, and they became food for all the wild beasts. [6]My sheep were scattered; they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them. [7]"Therefore, you shepherds, hear the word of the LORD: [8]As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, [9]therefore, you shepherds, hear the word of the LORD: [10]Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them. The Lord GOD Will Seek Them Out [11]"For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. [12]As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. [13]And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. [14]I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. [15]I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. [16]I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy. I will feed them in justice. [17]"As for you, my flock, thus says the Lord GOD: Behold, I judge between sheep and sheep, between rams and male goats. [18]Is it not enough for you to feed on the good pasture, that you must tread down with your feet the rest of your pasture; and to drink of clear water, that you must muddy the rest of the water with your feet? [19]And must my sheep eat what you have trodden with your feet, and drink what you have muddied with your feet? [20]"Therefore, thus says the Lord GOD to them: Behold, I, I myself will judge between the fat sheep and the lean sheep. [21]Because you push with side and shoulder, and thrust at all the weak with your horns, till you have scattered them abroad, [22]I will rescue my flock; they shall no longer be a prey. And I will judge between sheep and sheep. [23]And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. [24]And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken. The LORD's Covenant of Peace [25]"I will make with them a covenant of peace and banish wild beasts from the land, so that they may dwell securely in the wilderness and sleep in the woods. [26]And I will make them and the places all around my hill a blessing, and I will send down the showers in their season; they shall be showers of blessing. [27]And the trees of the field shall yield their fruit, and the earth shall yield its increase, and they shall be secure in their land. And they shall know that I am the LORD, when I break the bars of their yoke, and deliver them from the hand of those who enslaved them. [28]They shall no more be a prey to the nations, nor shall the beasts of the land devour them. They shall dwell securely, and none shall make them afraid. [29]And I will provide for them renowned plantations so that they shall no more be consumed with hunger in the land, and no longer suffer the reproach of the nations. [30]And they shall know that I am the LORD their God with them, and that they, the house of Israel, are my people, declares the Lord GOD. [31]And you are my sheep, human sheep of my pasture, and I am your God, declares the Lord GOD." (ESV)
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, verses 24-31 is telling of the same Messianic reign, of which so many Scriptures speak, and for which Jesus definitely promised to return to earth [Matt. 25:31-34 [show/hide]Matthew 25:31-34 The Final Judgment [31]"When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. [32]Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. [33]And he will place the sheep on his right, but the goats on the left. [34]Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. (ESV)
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; Matt. 24:30 [show/hide]Matthew 24:30 [30]Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. (ESV)
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; Rev. 1:7, 8 [show/hide]Revelation 1:7 [7]Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. (ESV)
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. Cf Luke 1:32, 33 [show/hide]Luke 1:32 [32]He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, (ESV)
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; Acts 1:10, 11 [show/hide]Acts 1:10 [10]And while they were gazing into heaven as he went, behold, two men stood by them in white robes, (ESV)
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].
- The Amplified Bible: page 971

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Mar 02 2010

Examining Ezekiel

Tag: The Bible: Inspired WordSage @ 11:38 am

From Koinonia House Archives January 2008

EXAMINING EZEKIEL -

It is difficult to understand the caldron of the Middle East without first studying the remarkable prophecies found in the book of Ezekiel.

Ezekiel was among the captives with King Jehoiachin in the second of three deportations under King Nebuchadnezzar of Babylon. He mentions Daniel three times, who had been in Babylon nine years before Ezekiel arrived. Ezekiel ministered, as did Jeremiah, to a nation experiencing judgment for their sins. In his captivity he lived at the River Chebar, which was the great ship canal branching off from the Euphrates above Babylon and turning through Nippur to the Tigris. This was the primary settlement location of the Jewish captives.

Ezekiel was born in approximately 627 B.C. and lived in a time of moral decline, distress and uprooting. His messages were not well received at first, but did ultimately result in the nation being purged of idolatrous practices. He was married and owned his home. His wife died during his ministry, and he was forbidden to mourn her.

We also learn that God intended his life to be a series of signs to Israel; therefore, he does all kinds of strange things. He shuts himself up in his home. He binds himself. He is struck dumb. In a formal ritual, he was to lie on his right and his left sides for a total of 430 days. He ate bread that was prepared in an unclean manner. He shaved his head and beard, which was considered a shame in his particular calling.

Throughout the book, his main theme was the sovereignty and glory of God. This is good for us, because we can get so focused on God’s grace that we tend to forget there is also a governing role of God, and that His glory requires justice.

Ezekiel was very direct. He carefully vindicated God’s justice throughout the book, although he deals more in symbol and allegory that any other Old Testament prophet. He is probably the greatest mystic of the Old Testament. He was well suited for the calling God gave him, which included a remarkable vision of God’s Throne in Chapter 1. This dramatic vision of God never left him. It is not just introduced in the first chapter, it is referenced all the way through.

The Prophet of the Regathering

The famed vision of the Valley of the Dry Bones in Chapters 36 and 37 is unquestionably the monumental Biblical fulfillment of the 20th century. Beginning in the last half of the 19th century, the regathering that climaxed in the establishment of the State of Israel is one of the most irrefutable evidences that we are on threshold of God’s climax for the nations mentioned throughout the Bible - and remarkably detailed in the writings of Ezekiel.

The final chapters, 40-48, climax with a remarkably detailed description of the Millennial Temple to be rebuilt. Ezekiel was uniquely qualified for this role due to his priestly background. He was the son of Buzi, who was also a priest. It is interesting that even though he never served as a priest, he apparently so influenced later worship that today he is called by some, “The Father of Judaism.” From Numbers 4:3 [show/hide]Numbers 4:3 [3]from thirty years old up to fifty years old, all who can come on duty, to do the work in the tent of meeting. (ESV)
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we know that Kohathites had to be 30 years old before they could begin service as priests. When Ezekiel became 30, however, he was deported, in approximately the eightieth year of the reign of Nebuchadnezzar. The Temple which Ezekiel describes has never yet been built. Most scholars regard it as the details for the Temple which will be established during the Millennium on Planet Earth.

Between the regathering of the nation in Chapters 36 and 37, and the Millennium Temple described in Chapters 40-48, there is a climactic event that intervenes. The invasion of Gog and Magog, described in Chapters 38 and 39, are among the most famous prophetic passages in the Bible. For a variety of reasons, the identity of “Magog” as the people of Russia seems well established.

Have you ever studied this incredible book carefully? See our verse-by-verse Commentary on the Book of Ezekiel, click on the link below to learn more.

Related Links:

• Ezekiel - Verse-by-Verse Study - MP3 Download - Koinonia House
• Ezekiel - CD-Rom - Over 22 Hours of In-Depth Teaching!
• The Mystery Of Babylon: An Alternate View - DVD - Koinonia House

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Mar 02 2010

The Corinthian Letters

Tag: The Bible: Inspired WordSage @ 11:29 am

From Koinonia House Archives January 2008

THE CORINTHIAN LETTERS
One of the most strategic locations in the Roman world was the isthmus of Corinth. This narrow neck of land between the Corinthian Gulf and the Saronic Gulf guaranteed its continued commercial prosperity. The transit across this isthmus avoided the long, risky voyage around the rocky, storm-tossed capes at the south of the Peloponnesus. It was literally the crossroad of the world where the north-south trade routes intersected the east-west traffic. It thus became one of the most dominant cultural centers of its day: materially prosperous, intellectually alert, and morally corrupt. Even in the pagan world the city was known for its moral corruption. “Corinth” came to imply licentiousness; korinthiazesthai, “Corinthianize,” meant to live in debauchery. It was Hollywood, Las Vegas, and New York all rolled into one.

It is no wonder then that the letters to the church at Corinth embody so many of the concerns that plague us today. It is also impressive to discover how many basic Christian issues are addressed in these two (remaining) letters Paul wrote to the church at Corinth: the “foolishness” of God contrasted with the “wisdom” of man, the distinction between salvation and rewards, problems of church discipline, resorting to lawsuits, marriage and divorce, Christian liberty, the Lord’s Supper, and the troublesome issues concerning speaking in tongues.

The Spiritual Gifts

The most thorough treatment of the controversial issue of the spiritual gifts is the focus of Chapters 12 to 14. [Remember: the chapters were not divided up until the 13th century; the verses not until the 16th.] The gifts are, indeed, also for today, but are as diverse as there are ministries. The Spirit divides them as He will (1 Corinthians 12 [show/hide]1 Corinthians 12 Spiritual Gifts [12:1]Now concerning spiritual gifts, brothers, I do not want you to be uninformed. [2]You know that when you were pagans you were led astray to mute idols, however you were led. [3]Therefore I want you to understand that no one speaking in the Spirit of God ever says "Jesus is accursed!" and no one can say "Jesus is Lord" except in the Holy Spirit. [4]Now there are varieties of gifts, but the same Spirit; [5]and there are varieties of service, but the same Lord; [6]and there are varieties of activities, but it is the same God who empowers them all in everyone. [7]To each is given the manifestation of the Spirit for the common good. [8]For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, [9]to another faith by the same Spirit, to another gifts of healing by the one Spirit, [10]to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues. [11]All these are empowered by one and the same Spirit, who apportions to each one individually as he wills. One Body with Many Members [12]For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. [13]For in one Spirit we were all baptized into one body--Jews or Greeks, slaves or free--and all were made to drink of one Spirit. [14]For the body does not consist of one member but of many. [15]If the foot should say, "Because I am not a hand, I do not belong to the body," that would not make it any less a part of the body. [16]And if the ear should say, "Because I am not an eye, I do not belong to the body," that would not make it any less a part of the body. [17]If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? [18]But as it is, God arranged the members in the body, each one of them, as he chose. [19]If all were a single member, where would the body be? [20]As it is, there are many parts, yet one body. [21]The eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." [22]On the contrary, the parts of the body that seem to be weaker are indispensable, [23]and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, [24]which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, [25]that there may be no division in the body, but that the members may have the same care for one another. [26]If one member suffers, all suffer together; if one member is honored, all rejoice together. [27]Now you are the body of Christ and individually members of it. [28]And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. [29]Are all apostles? Are all prophets? Are all teachers? Do all work miracles? [30]Do all possess gifts of healing? Do all speak with tongues? Do all interpret? [31]But earnestly desire the higher gifts. And I will show you a still more excellent way. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
): there are a diversity of gifts, but one spirit; there are a diversity of members, but one body; there is a diversity of service, but one church. Despite an excessive focus by some, the gift of tongues is not the most important: Paul indicates that the greatest of the gifts is prophecy (1 Corinthians 14 [show/hide]1 Corinthians 14 Prophecy and Tongues [14:1]Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. [2]For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. [3]On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. [4]The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. [5]Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up. [6]Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? [7]If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? [8]And if the bugle gives an indistinct sound, who will get ready for battle? [9]So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. [10]There are doubtless many different languages in the world, and none is without meaning, [11]but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. [12]So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church. [13]Therefore, one who speaks in a tongue should pray for the power to interpret. [14]For if I pray in a tongue, my spirit prays but my mind is unfruitful. [15]What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also. [16]Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say "Amen" to your thanksgiving when he does not know what you are saying? [17]For you may be giving thanks well enough, but the other person is not being built up. [18]I thank God that I speak in tongues more than all of you. [19]Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue. [20]Brothers, do not be children in your thinking. Be infants in evil, but in your thinking be mature. [21]In the Law it is written, "By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord." [22]Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign not for unbelievers but for believers. [23]If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? [24]But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, [25]the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you. Orderly Worship [26]What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. [27]If any speak in a tongue, let there be only two or at most three, and each in turn, and let someone interpret. [28]But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. [29]Let two or three prophets speak, and let the others weigh what is said. [30]If a revelation is made to another sitting there, let the first be silent. [31]For you can all prophesy one by one, so that all may learn and all be encouraged, [32]and the spirits of prophets are subject to prophets. [33]For God is not a God of confusion but of peace. As in all the churches of the saints, [34]the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says. [35]If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church. [36]Or was it from you that the word of God came? Or are you the only ones it has reached? [37]If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. [38]If anyone does not recognize this, he is not recognized. [39]So, my brothers, earnestly desire to prophesy, and do not forbid speaking in tongues. [40]But all things should be done decently and in order. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
): it most edifies the church; it most convinces outsiders; and yet, its use should be orderly. Furthermore, an entire chapter on “a more excellent way” is wedged between these two pivotal chapters on spiritual gifts: 1 Corinthians 13 [show/hide]1 Corinthians 13 The Way of Love [13:1]If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. [2]And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. [3]If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. [4]Love is patient and kind; love does not envy or boast; it is not arrogant [5]or rude. It does not insist on its own way; it is not irritable or resentful; [6]it does not rejoice at wrongdoing, but rejoices with the truth. [7]Love bears all things, believes all things, hopes all things, endures all things. [8]Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. [9]For we know in part and we prophesy in part, [10]but when the perfect comes, the partial will pass away. [11]When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. [12]For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known. [13]So now faith, hope, and love abide, these three; but the greatest of these is love. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
! The gifts are valueless without love: this most famous of all chapters emphasizes the utter necessity of love, the moral excellency of love, and the abiding supremacy of love.

Fabulous stuff, indeed! Although there is yet another chapter that Paul seems to insist is the most important chapter in the Bible! It deals with a subject without which we have nothing! The Resurrection: 1 Corinthians 15 [show/hide]1 Corinthians 15 The Resurrection of Christ [15:1]Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, [2]and by which you are being saved, if you hold fast to the word I preached to you--unless you believed in vain. [3]For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, [4]that he was buried, that he was raised on the third day in accordance with the Scriptures, [5]and that he appeared to Cephas, then to the twelve. [6]Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. [7]Then he appeared to James, then to all the apostles. [8]Last of all, as to one untimely born, he appeared also to me. [9]For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. [10]But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. [11]Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead [12]Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? [13]But if there is no resurrection of the dead, then not even Christ has been raised. [14]And if Christ has not been raised, then our preaching is in vain and your faith is in vain. [15]We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. [16]For if the dead are not raised, not even Christ has been raised. [17]And if Christ has not been raised, your faith is futile and you are still in your sins. [18]Then those also who have fallen asleep in Christ have perished. [19]If in Christ we have hope in this life only, we are of all people most to be pitied. [20]But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. [21]For as by a man came death, by a man has come also the resurrection of the dead. [22]For as in Adam all die, so also in Christ shall all be made alive. [23]But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. [24]Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. [25]For he must reign until he has put all his enemies under his feet. [26]The last enemy to be destroyed is death. [27]For "God has put all things in subjection under his feet." But when it says, "all things are put in subjection," it is plain that he is excepted who put all things in subjection under him. [28]When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. [29]Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? [30]Why are we in danger every hour? [31]I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! [32]What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die." [33]Do not be deceived: "Bad company ruins good morals." [34]Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body [35]But someone will ask, "How are the dead raised? With what kind of body do they come?" [36]You foolish person! What you sow does not come to life unless it dies. [37]And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. [38]But God gives it a body as he has chosen, and to each kind of seed its own body. [39]For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. [40]There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. [41]There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. [42]So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. [43]It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. [44]It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. [45]Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. [46]But it is not the spiritual that is first but the natural, and then the spiritual. [47]The first man was from the earth, a man of dust; the second man is from heaven. [48]As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. [49]Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven. Mystery and Victory [50]I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. [51]Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, [52]in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. [53]For this perishable body must put on the imperishable, and this mortal body must put on immortality. [54]When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: "Death is swallowed up in victory." [55]"O death, where is your victory? O death, where is your sting?" [56]The sting of death is sin, and the power of sin is the law. [57]But thanks be to God, who gives us the victory through our Lord Jesus Christ. [58]Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
. This chapter opens with the precise definition of the Gospel. It is surprising to many to discover what, in fact, the Gospel actually is. It is even more astonishing to discover that it is not preached in most pulpits in America! Paul makes no mention of Jesus’ teaching: many will acknowledge His profound instruction. Paul makes no mention of His example: many will extol aspects of His personal life. Paul makes no mention of His miracles: many will even acknowledge that He did miracles. None of these things are the Gospel. This profound chapter then reveals the seven transitions which are destined for the believer!

Relevance to Today

As the “worldly church,” Corinth certainly becomes increasingly relevant to us in our own day of materialism, moral decay, and church controversies. Paul unflinchingly addresses many of the tensions which entangle all of us, and the careful study of the Corinthian letters is guaranteed to impact each of us in our own walk and fellowships. The placement of these letters - immediately following the definitive Book of Romans - seems conspicuously appropriate, and richly rewarding, to the diligent student of God’s Word!
Related Links:
• I & II Corinthians - MP3 Download - Verse-by-Verse Study
• The Joy of Teaching God’s Word - Free Online Guide!
• Spiritual Disciplines 101 - MP3 Download - By Dan Stolebarger
• The Spiritual Gifts - MP3 Download - Topical Bible Study
• A More Excellent Way Audio Series - MP3 Download - Chuck and Nancy’s Story
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Mar 02 2010

The Sermon on the Mount

Tag: The Bible: Inspired WordSage @ 11:23 am

From Koinonia House Archives February 2008

THE SERMON ON THE MOUNT -
The Sermon on the Mount is the manifesto of our King and the platform of the Prince of Peace. And it’s the Law! It goes vastly beyond the Law of Moses. It is the Ten Commandments amplified and expanded. It raises the Law to the nth degree. As the Law of the Kingdom, it is the highest ethical teaching in the Bible. It will be the Law of this world during the Millennium, and then it will find full fruition. Christ will reign on earth in person and will enforce every word of it. The Sermon on the Mount will finally prevail when He whose right it is to rule shall come.

The Sermon on the Mount is the longest discourse recorded in Scripture and it was addressed to believers! (This would be a source of condemnation to the unsaved.) Don’t let the familiarity of this passage lure you into thinking that you have mastered it; it is tough ground and one of the most misunderstood portions of Scripture.

The Beatitudes

The word beatitude is not found in your Bible. It simply means “blessing” and comes from the Latin word for “blessed.” Note that these verses deal with attitudes - what we think in our hearts, and our outlook on life. “Beatitudes” are the attitudes that ought to be in our lives if we are true Christians. These first 16 verses of Matthew 5 [show/hide]Matthew 5 The Sermon on the Mount [5:1]Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes [2]And he opened his mouth and taught them, saying: [3]"Blessed are the poor in spirit, for theirs is the kingdom of heaven. [4]"Blessed are those who mourn, for they shall be comforted. [5]"Blessed are the meek, for they shall inherit the earth. [6]"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [7]"Blessed are the merciful, for they shall receive mercy. [8]"Blessed are the pure in heart, for they shall see God. [9]"Blessed are the peacemakers, for they shall be called sons of God. [10]"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. [11]"Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. [12]Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Salt and Light [13]"You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. [14]"You are the light of the world. A city set on a hill cannot be hidden. [15]Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. [16]In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. Christ Came to Fulfill the Law [17]"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. [18]For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. [19]Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20]For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Anger [21]"You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' [22]But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire. [23]So if you are offering your gift at the altar and there remember that your brother has something against you, [24]leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. [25]Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. [26]Truly, I say to you, you will never get out until you have paid the last penny. Lust [27]"You have heard that it was said, 'You shall not commit adultery.' [28]But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. [29]If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. [30]And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Divorce [31]"It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' [32]But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. Oaths [33]"Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' [34]But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, [35]or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. [36]And do not take an oath by your head, for you cannot make one hair white or black. [37]Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil. Retaliation [38]"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' [39]But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. [40]And if anyone would sue you and take your tunic, let him have your cloak as well. [41]And if anyone forces you to go one mile, go with him two miles. [42]Give to the one who begs from you, and do not refuse the one who would borrow from you. Love Your Enemies [43]"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' [44]But I say to you, Love your enemies and pray for those who persecute you, [45]so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [46]For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? [47]And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? [48]You therefore must be perfect, as your heavenly Father is perfect. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
describe the true Christian and deal with character. The rest of the Sermon on the Mount (Matthew 5, 6 [show/hide]Matthew 5 The Sermon on the Mount [5:1]Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes [2]And he opened his mouth and taught them, saying: [3]"Blessed are the poor in spirit, for theirs is the kingdom of heaven. [4]"Blessed are those who mourn, for they shall be comforted. [5]"Blessed are the meek, for they shall inherit the earth. [6]"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [7]"Blessed are the merciful, for they shall receive mercy. [8]"Blessed are the pure in heart, for they shall see God. [9]"Blessed are the peacemakers, for they shall be called sons of God. [10]"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. [11]"Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. [12]Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Salt and Light [13]"You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. [14]"You are the light of the world. A city set on a hill cannot be hidden. [15]Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. [16]In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. Christ Came to Fulfill the Law [17]"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. [18]For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. [19]Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20]For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Anger [21]"You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' [22]But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire. [23]So if you are offering your gift at the altar and there remember that your brother has something against you, [24]leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. [25]Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. [26]Truly, I say to you, you will never get out until you have paid the last penny. Lust [27]"You have heard that it was said, 'You shall not commit adultery.' [28]But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. [29]If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. [30]And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Divorce [31]"It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' [32]But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. Oaths [33]"Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' [34]But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, [35]or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. [36]And do not take an oath by your head, for you cannot make one hair white or black. [37]Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil. Retaliation [38]"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' [39]But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. [40]And if anyone would sue you and take your tunic, let him have your cloak as well. [41]And if anyone forces you to go one mile, go with him two miles. [42]Give to the one who begs from you, and do not refuse the one who would borrow from you. Love Your Enemies [43]"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' [44]But I say to you, Love your enemies and pray for those who persecute you, [45]so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [46]For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? [47]And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? [48]You therefore must be perfect, as your heavenly Father is perfect. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
, and 7) deals with the conduct that grows out of character. Character always comes before conduct, because what we are determines what we do. There is a definite progression in these verses. They show how the person begins with his or her own sense of sin and finally becomes a child of God and the results that then follow:
• “Poor in spirit” (v. 3): This is our attitude toward ourselves, in which we feel our need and admit it.
• “Mourn” (v. 4): This is our attitude toward sin, a true sorrow for sin.
• “Meek” (v. 5): This is our attitude toward others; we are teachable; we do not defend ourselves when we are wrong.
• “Hunger and thirst” (v. 6): Here, our attitude toward God is expressed; we receive His righteousness by faith because we ask for it.
• “Merciful” (v. 7): We have a forgiving spirit and love others.
• “Pure in heart” (v. 8): We keep our lives and motives clean. Holiness is happiness to us - there are no substitutes.
• “Peacemakers” (v. 9): We should bring peace, between people and God, and between those who are at odds with each other.
• “Persecuted” (v. 10): All who live godly lives will suffer persecution.

It’s interesting that there are eight beatitudes listed; the number eight in Scripture usually represents a new beginning. (The unwritten 9th Beatitude: “Blessed are the flexible, for they will not be broken.”) The rest of the Sermon on the Mount shows the results of the new life in the believer:

Salt of the Earth

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. - Matthew 5:13 [show/hide]Matthew 5:13 Salt and Light [13]"You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.

Salt was used as a preservative; it preserves materials from corruption. Salt also creates thirst and introduces flavor. Salt speaks of inward character that influences a decaying world. Our task is to keep our lives pure that we might ‘’salt” this earth and hold back corruption so that the Gospel can get out.

Light of the World

Ye are the light of the world. A city that is set on a hill cannot be hid…Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. - Matthew 5:14, 16 [show/hide]Matthew 5:14 [14]"You are the light of the world. A city set on a hill cannot be hidden. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.

Light speaks of the outward testimony of good works that points to God. Our good works must accompany our dedicated lives as we let our lights shine.

The Higher Righteousness

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven… For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. - Matthew 5:19 [show/hide]Matthew 5:19 [19]Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. (ESV)
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a, 20

What a blow to the Jew! He knew the extremes that the professional Law-keepers resorted to! What was to become of them? This is the key point of the passage. You cannot break the commandments and get away with it. But you cannot keep them in your own strength either. The only way you can keep them is to come to Jesus Christ for salvation, power, and strength. The commandments are not a way of salvation but a means to show you the way to salvation - through the acceptance of the work of Jesus Christ.

Pharisaical Error

The scribes and Pharisees were not insincere: they tried to adhere to the keeping of the Law. Although misguided, they were zealous and sincere. Anyone that tries to reconcile himself to God by his works, his rules, or his legalism is pharisaical. Is there any other way to heaven other than by Jesus Christ? If there is, Jesus’ own prayers were not answered - in Gethsemane, Jesus pleaded with the Father three times for an alternative.

Which “Commandments”?

What are “these commandments” being referred to in Matthew 5:19 [show/hide]Matthew 5:19 [19]Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
? The ones we find in the remainder of Matthew 5 [show/hide]Matthew 5 The Sermon on the Mount [5:1]Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes [2]And he opened his mouth and taught them, saying: [3]"Blessed are the poor in spirit, for theirs is the kingdom of heaven. [4]"Blessed are those who mourn, for they shall be comforted. [5]"Blessed are the meek, for they shall inherit the earth. [6]"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [7]"Blessed are the merciful, for they shall receive mercy. [8]"Blessed are the pure in heart, for they shall see God. [9]"Blessed are the peacemakers, for they shall be called sons of God. [10]"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. [11]"Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. [12]Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Salt and Light [13]"You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. [14]"You are the light of the world. A city set on a hill cannot be hidden. [15]Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. [16]In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. Christ Came to Fulfill the Law [17]"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. [18]For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. [19]Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20]For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Anger [21]"You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' [22]But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire. [23]So if you are offering your gift at the altar and there remember that your brother has something against you, [24]leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. [25]Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. [26]Truly, I say to you, you will never get out until you have paid the last penny. Lust [27]"You have heard that it was said, 'You shall not commit adultery.' [28]But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. [29]If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. [30]And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Divorce [31]"It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' [32]But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. Oaths [33]"Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' [34]But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, [35]or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. [36]And do not take an oath by your head, for you cannot make one hair white or black. [37]Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil. Retaliation [38]"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' [39]But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. [40]And if anyone would sue you and take your tunic, let him have your cloak as well. [41]And if anyone forces you to go one mile, go with him two miles. [42]Give to the one who begs from you, and do not refuse the one who would borrow from you. Love Your Enemies [43]"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' [44]But I say to you, Love your enemies and pray for those who persecute you, [45]so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [46]For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? [47]And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? [48]You therefore must be perfect, as your heavenly Father is perfect. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
and continuing in Chapters 6 and 7. Jesus will emphasize “my words” (Cf. Mt 7:24-27). His call was to obedience (Jn 14:15, 21, 23 [show/hide]John 14:15 Jesus Promises the Holy Spirit [15]"If you love me, you will keep my commandments. (ESV)
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; 1 Jn 5:3 [show/hide]1 John 5:3 [3]For this is the love of God, that we keep his commandments. And his commandments are not burdensome. (ESV)
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). Does the Christian need to “keep the Law”? The fact of the matter is that the Law is still a standard: it reveals to me that I cannot measure up to God’s standard. This drives me to the cross of Christ. The only way I can fulfill the Law is by accepting the only One who could fulfill it - Jesus Christ.

Jesus Fulfilled the Law

Jesus became our sacrifice and shed His own sinless blood on our behalf. He offered Himself once for all for the sins of all mankind (Hebrews 7:27, 9 [show/hide]Hebrews 7:27 [27]He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. (ESV)
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:12, 26, 28, 10:10, 1 Peter 3:18 [show/hide]1 Peter 3:18 [18]For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, (ESV)
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). Everything was fulfilled just before Jesus’ death on the cross when He uttered His last words: “It is finished!” (John 19:30 [show/hide]John 19:30 [30]When Jesus had received the sour wine, he said, "It is finished," and he bowed his head and gave up his spirit. (ESV)
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) tetelestai = “paid in full.” The second way He fulfilled the Law is that He taught and commanded what God’s will is under the New Covenant for those who would enter the Kingdom of God. He gave us a new set of rules. Paul called those rules Christ’s Law. Some of those were the same as God gave in the Old Testament Law. Many were changed, but most of Old Testament Law was not included at all in Christ’s Law. “For Christ is the end of the Law for righteousness to every one that believeth (Rom 10:4 [show/hide]Romans 10:4 [4]For Christ is the end of the law for righteousness to everyone who believes. (ESV)
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).” New Testament believers are not under the Law; Jesus abolished the Law through His sacrifice on the cross.

The Purpose of the Law
• “Through the Law we become conscious of sin.” (Rom 3:20 [show/hide]Romans 3:20 [20]For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. (ESV)
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)
• “The Law was added so that the trespass might increase.” (Rom 5:20 [show/hide]Romans 5:20 [20]Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, (ESV)
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)
• “It was added because of transgressions until the Seed [the Lord Jesus Christ] to whom the promise referred had come.” (Gal 3:19 [show/hide]Galatians 3:19 [19]Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. (ESV)
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)
• “So the law was put in charge to lead us to Christ that we might be justified by faith.” (Gal 3:24 [show/hide]Galatians 3:24 [24]So then, the law was our guardian until Christ came, in order that we might be justified by faith. (ESV)
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)
• “Now that faith has come, we are no longer under the supervision of the Law.” (Gal 3:25 [show/hide]Galatians 3:25 [25]But now that faith has come, we are no longer under a guardian, (ESV)
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)

Paul was the writer who most discussed the question of the Old Testament Law and its applicability to the New Testament Christian. He was in a unique position to do so, having been a Pharisee who had been taught by Gamaliel (Acts 22:3 [show/hide]Acts 22:3 [3]"I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. (ESV)
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), an esteemed teacher of the Law. The Law said, ”You shalt not kill [murder]” (Ex 20:13 [show/hide]Exodus 20:13 [13]"You shall not murder. (ESV)
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); but Jesus said, ”Don’t be angry with others.” Anger is like murder in the heart and it can lead to evil words and actual murder. And while actual adultery is far worse than inward lustful fantasies, the inner desires can quickly lead to this forbidden sin (Ex 20:14 [show/hide]Exodus 20:14 [14]"You shall not commit adultery. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
). We must deal ruthlessly with ourselves and not encourage the imagination to ”feed on” these sins. The eyes and the hands (seeing and touching) must be kept under control.

Religious Practice

In Matthew Chapter 5, the King speaks of the righteousness His subjects must possess. It must be a righteousness to exceed the righteousness of the scribes and Pharisees, and that comes only through trust in Christ. Matthew Chapter 6 deals with the external part of religion: the righteousness that the subjects of the kingdom are to practice. The internal motive, of course, is the important thing in what you do for God. Chapter 7 deals with judging others, prayer, and the “Golden Rule.”

The Law of Christ

Jesus did not set aside the Law of Moses, He fulfilled it! He takes the Law of Moses, interprets it in the extreme, and in an absolute sense. And then He absolutely fulfills it! Remember that your salvation does not accrue because of your ability to fulfill Matthew 5, 6 [show/hide]Matthew 5 The Sermon on the Mount [5:1]Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes [2]And he opened his mouth and taught them, saying: [3]"Blessed are the poor in spirit, for theirs is the kingdom of heaven. [4]"Blessed are those who mourn, for they shall be comforted. [5]"Blessed are the meek, for they shall inherit the earth. [6]"Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. [7]"Blessed are the merciful, for they shall receive mercy. [8]"Blessed are the pure in heart, for they shall see God. [9]"Blessed are the peacemakers, for they shall be called sons of God. [10]"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. [11]"Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. [12]Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Salt and Light [13]"You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. [14]"You are the light of the world. A city set on a hill cannot be hidden. [15]Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. [16]In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. Christ Came to Fulfill the Law [17]"Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. [18]For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. [19]Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20]For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. Anger [21]"You have heard that it was said to those of old, 'You shall not murder; and whoever murders will be liable to judgment.' [22]But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, 'You fool!' will be liable to the hell of fire. [23]So if you are offering your gift at the altar and there remember that your brother has something against you, [24]leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. [25]Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. [26]Truly, I say to you, you will never get out until you have paid the last penny. Lust [27]"You have heard that it was said, 'You shall not commit adultery.' [28]But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. [29]If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. [30]And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. Divorce [31]"It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.' [32]But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. Oaths [33]"Again you have heard that it was said to those of old, 'You shall not swear falsely, but shall perform to the Lord what you have sworn.' [34]But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, [35]or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. [36]And do not take an oath by your head, for you cannot make one hair white or black. [37]Let what you say be simply 'Yes' or 'No'; anything more than this comes from evil. Retaliation [38]"You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' [39]But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. [40]And if anyone would sue you and take your tunic, let him have your cloak as well. [41]And if anyone forces you to go one mile, go with him two miles. [42]Give to the one who begs from you, and do not refuse the one who would borrow from you. Love Your Enemies [43]"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' [44]But I say to you, Love your enemies and pray for those who persecute you, [45]so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [46]For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? [47]And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? [48]You therefore must be perfect, as your heavenly Father is perfect. (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
, and 7, but because Jesus did - and you can appropriate His achievement to your benefit. Do it now, in the privacy of your own will.
Related Links:
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- From Koinonia House News Letter

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Feb 09 2010

The Pentateuch - 5 Books of Moses

Tag: The Bible: Inspired WordSage @ 8:45 am

Of all the writings of antiquity, the Pentateuch is the most remarkable.

The various subjects it embraces makes it a necessity in the understanding of God’s plan for man.

It is the foundation of divine revelation to man.

Its explanation of the origin of all things, its codes of laws, geography, chronology, history, and religion prove it to be a divine work worthy of careful study and acceptance by the whole human race.

The Pentateuch is generally called ‘The Law of Moses’, but is really ‘The Law of God’.
Supposing Moses to be the sole author and originator of the civil and religious system, and the many revelations of God regarding His creative and redemptive work would be counting him immortal, for a mere human could not have invented such a work.

1 - Zend-Avesta, by Zoroaster, about 1200 B.C., the sacred book of the Medes and Persians to revive the ancient Magain religion.
2 - The Four Vedas, the four sacred books of the Hindoos, or the ‘Institutes of Menu: written by Menu, son of Brahma and containing the code of civil and religious laws of the Indians, written about 1100 B.C.
3 - Five Kings, the sacred book of the Chinese, written by Confucius about 1100 B.C.
4 - The Pitikes of the Buddhists, written by Gotama, founder of Buddhism about 600 B.C.
5 - The Koran, written by Mohammed about 600 A.D.
6 - The Eddas of Scandinavia, two religious codes containing mythology and traditions, written about 1100 or 1200 A.D.

All of these were written about 500 to 2,400 years after Moses, and some are partly made up of quotations from the Old and New Testaments, the Talmud, which is a Jewish Commentary of the O.T., and the Gospel of Barnabas.

Others contain the best sayings of wise men within the race producing such a work, certain ethical, political, and moral aspirations of those people, besides old traditions, mythological and fantastic tales of gods, their wars etc.

The sacred books of pagans reveal many erroneous and superstitious ideas which could only be the product of the human mind. Their profitable sayings may have helped in the social life of some in the past; nevertheless, there is very little in them to elevate or inspire to righteousness and nothing to bring one a correct understanding of the true and living God.

How different are the Pentateuch and the other sections of the Bible which glow with truth like the sun compared to a candle!

In the Pentateuch God is supreme and the only King; the priest is His servant, even being prevented by the law from having earthly inheritance or secular power; the ruler of Israel is the vice-gerent of God, obligated to rule according to His laws which are not to be changed, added to, or taken from.

Despotism and priestcraft revealed in other so-called sacred writings would be impossible where the laws of the Pentateuch are obeyed. Its rites and ceremonies are dignified, impressive, and free from the mysteries, divination, witchcraft, sorcery, enchantment, omens and cruel, licentious practices which make pagan rites and abomination to God.

The ceremonies of the Pentateuch point out the holiness of God, the sinfulness of man, the necessity of an atonement and the moral state to which the Creator has promised to raise fallen man.

The punishments of the 5 Books are just and the rewards such as to inspire love of God and consecration to the highest good of all.
- Dake Annotated Reference Bible: page 235

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Feb 08 2010

How many Isaiah’s?

Tag: The Bible: Inspired WordSage @ 9:20 am

From Koinonia House Archives February 2008

HOW MANY ISAIAHS?
My early zeal for studying the Scripture was dampened many years ago as I encountered what is often called “textual criticism.” I was surprised to learn that it was naive and unlearned to regard the Book of Isaiah as actually written by the prophet Isaiah, as was commonly thought.
With its 66 chapters, Isaiah is the longest prophetic book of the Old Testament. Most scholars agree that the book falls naturally into two major sections, Chapters 1-39 and Chapters 40-66.

The first section has a distinctive style which changes noticeably in the final section. It is easy to remember since it parallels the Bible itself, with 39 books in the Old Testament and 27 in the New Testament. (But don’t make too much of this; the chapter divisions, as we know them, were added in the 13th century.)
The Deutero-Isaiah Theory

The “textual critics” have insisted that the Book of Isaiah is a compilation of two different writers, each calling himself Isaiah but writing at different times. This “Deutero-Isaiah” theory is surprisingly prevalent in many modern (”liberal”) commentaries. (There are some that even advocate a three-Isaiah theory.)

The first section of the book deals with God’s approaching judgment on the nation of Judah. In some of the most striking passages in all the Bible, the prophet announces that God will punish His people because of their sin, rebellion, and worship of false gods. While this section includes many references to the coming Messiah, including His virgin birth and his rule on the throne of David, the style of this section is distinctive and certainly fits the subject matter.

The last section, in contrast to the first, is noticeably different. It emphasizes the Messianic expectation and an ultimate comfort for God’s people. (Most of Handel’s Messiah was drawn from this section of the Book of Isaiah.) The heart of his stunning prophecy occurs in Chapter 53, as Isaiah presents the role of the coming Messiah in its highest point. Some call this passage the “Holy of Holies” of the Old Testament. The Servant’s suffering and death and the redemptive nature of His mission are clearly foretold. Although mankind deserved God’s judgment because “we have turned, every one, to his own way,” God sent His Servant to take away our sins. According to Isaiah, it is through His suffering that we are reconciled with God, since “the Lord has laid on Him the iniquity of us all.”
It is principally on the basis of the stylistic changes between the two sections that critics have developed the Deutero-Isaiah theory. Those who assign Chapters 40-66 to a “Second Isaiah” point out that the two major sections of the book seem to be set in different times. Chapters 1-39 clearly belong to the eighth century b.c., a turbulent period in the history of Judah.

But Isaiah 40-66 [show/hide]Isaiah 40:1-65:23 Comfort for God's People [40:1]Comfort, comfort my people, says your God. [2]Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins. [3]A voice cries: "In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. [4]Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. [5]And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken." The Word of God Stands Forever [6]A voice says, "Cry!" And I said, "What shall I cry?" All flesh is grass, and all its beauty is like the flower of the field. [7]The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. [8]The grass withers, the flower fades, but the word of our God will stand forever. The Greatness of God [9]Get you up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, "Behold your God!" [10]Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him. [11]He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young. [12]Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? [13]Who has measured the Spirit of the LORD, or what man shows him his counsel? [14]Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? [15]Behold, the nations are like a drop from a bucket, and are accounted as the dust on the scales; behold, he takes up the coastlands like fine dust. [16]Lebanon would not suffice for fuel, nor are its beasts enough for a burnt offering. [17]All the nations are as nothing before him, they are accounted by him as less than nothing and emptiness. [18]To whom then will you liken God, or what likeness compare with him? [19]An idol! A craftsman casts it, and a goldsmith overlays it with gold and casts for it silver chains. [20]He who is too impoverished for an offering chooses wood that will not rot; he seeks out a skillful craftsman to set up an idol that will not move. [21]Do you not know? Do you not hear? Has it not been told you from the beginning? Have you not understood from the foundations of the earth? [22]It is he who sits above the circle of the earth, and its inhabitants are like grasshoppers; who stretches out the heavens like a curtain, and spreads them like a tent to dwell in; [23]who brings princes to nothing, and makes the rulers of the earth as emptiness. [24]Scarcely are they planted, scarcely sown, scarcely has their stem taken root in the earth, when he blows on them, and they wither, and the tempest carries them off like stubble. [25]To whom then will you compare me, that I should be like him? says the Holy One. [26]Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing. [27]Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the LORD, and my right is disregarded by my God"? [28]Have you not known? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. [29]He gives power to the faint, and to him who has no might he increases strength. [30]Even youths shall faint and be weary, and young men shall fall exhausted; [31]but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint. Fear Not, For I Am with You [41:1]Listen to me in silence, O coastlands; let the peoples renew their strength; let them approach, then let them speak; let us together draw near for judgment. [2]Who stirred up one from the east whom victory meets at every step? He gives up nations before him, so that he tramples kings underfoot; he makes them like dust with his sword, like driven stubble with his bow. [3]He pursues them and passes on safely, by paths his feet have not trod. [4]Who has performed and done this, calling the generations from the beginning? I, the LORD, the first, and with the last; I am he. [5]The coastlands have seen and are afraid; the ends of the earth tremble; they have drawn near and come. [6]Everyone helps his neighbor and says to his brother, "Be strong!" [7]The craftsman strengthens the goldsmith, and he who smooths with the hammer him who strikes the anvil, saying of the soldering, "It is good"; and they strengthen it with nails so that it cannot be moved. [8]But you, Israel, my servant, Jacob, whom I have chosen, the offspring of Abraham, my friend; [9]you whom I took from the ends of the earth, and called from its farthest corners, saying to you, "You are my servant, I have chosen you and not cast you off"; [10]fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand. [11]Behold, all who are incensed against you shall be put to shame and confounded; those who strive against you shall be as nothing and shall perish. [12]You shall seek those who contend with you, but you shall not find them; those who war against you shall be as nothing at all. [13]For I, the LORD your God, hold your right hand; it is I who say to you, "Fear not, I am the one who helps you." [14]Fear not, you worm Jacob, you men of Israel! I am the one who helps you, declares the LORD; your Redeemer is the Holy One of Israel. [15]Behold, I make of you a threshing sledge, new, sharp, and having teeth; you shall thresh the mountains and crush them, and you shall make the hills like chaff; [16]you shall winnow them, and the wind shall carry them away, and the tempest shall scatter them. And you shall rejoice in the LORD; in the Holy One of Israel you shall glory. [17]When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the LORD will answer them; I the God of Israel will not forsake them. [18]I will open rivers on the bare heights, and fountains in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water. [19]I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together, [20]that they may see and know, may consider and understand together, that the hand of the LORD has done this, the Holy One of Israel has created it. The Futility of Idols [21]Set forth your case, says the LORD; bring your proofs, says the King of Jacob. [22]Let them bring them, and tell us what is to happen. Tell us the former things, what they are, that we may consider them, that we may know their outcome; or declare to us the things to come. [23]Tell us what is to come hereafter, that we may know that you are gods; do good, or do harm, that we may be dismayed and terrified. [24]Behold, you are nothing, and your work is less than nothing; an abomination is he who chooses you. [25]I stirred up one from the north, and he has come, from the rising of the sun, and he shall call upon my name; he shall trample on rulers as on mortar, as the potter treads clay. [26]Who declared it from the beginning, that we might know, and beforehand, that we might say, "He is right"? There was none who declared it, none who proclaimed, none who heard your words. [27]I was the first to say to Zion, "Behold, here they are!" and I give to Jerusalem a herald of good news. [28]But when I look, there is no one; among these there is no counselor who, when I ask, gives an answer. [29]Behold, they are all a delusion; their works are nothing; their metal images are empty wind. The LORD's Chosen Servant [42:1]Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations. [2]He will not cry aloud or lift up his voice, or make it heard in the street; [3]a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice. [4]He will not grow faint or be discouraged till he has established justice in the earth; and the coastlands wait for his law. [5]Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people on it and spirit to those who walk in it: [6]"I am the LORD; I have called you in righteousness; I will take you by the hand and keep you; I will give you as a covenant for the people, a light for the nations, [7]to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness. [8]I am the LORD; that is my name; my glory I give to no other, nor my praise to carved idols. [9]Behold, the former things have come to pass, and new things I now declare; before they spring forth I tell you of them." Sing to the LORD a New Song [10]Sing to the LORD a new song, his praise from the end of the earth, you who go down to the sea, and all that fills it, the coastlands and their inhabitants. [11]Let the desert and its cities lift up their voice, the villages that Kedar inhabits; let the habitants of Sela sing for joy, let them shout from the top of the mountains. [12]Let them give glory to the LORD, and declare his praise in the coastlands. [13]The LORD goes out like a mighty man, like a man of war he stirs up his zeal; he cries out, he shouts aloud, he shows himself mighty against his foes. [14]For a long time I have held my peace; I have kept still and restrained myself; now I will cry out like a woman in labor; I will gasp and pant. [15]I will lay waste mountains and hills, and dry up all their vegetation; I will turn the rivers into islands, and dry up the pools. [16]And I will lead the blind in a way that they do not know, in paths that they have not known I will guide them. I will turn the darkness before them into light, the rough places into level ground. These are the things I do, and I do not forsake them. [17]They are turned back and utterly put to shame, who trust in carved idols, who say to metal images, "You are our gods." Israel's Failure to Hear and See [18]Hear, you deaf, and look, you blind, that you may see! [19]Who is blind but my servant, or deaf as my messenger whom I send? Who is blind as my dedicated one, or blind as the servant of the LORD? [20]He sees many things, but does not observe them; his ears are open, but he does not hear. [21]The LORD was pleased, for his righteousness' sake, to magnify his law and make it glorious. [22]But this is a people plundered and looted; they are all of them trapped in holes and hidden in prisons; they have become plunder with none to rescue, spoil with none to say, "Restore!" [23]Who among you will give ear to this, will attend and listen for the time to come? [24]Who gave up Jacob to the looter, and Israel to the plunderers? Was it not the LORD, against whom we have sinned, in whose ways they would not walk, and whose law they would not obey? [25]So he poured on him the heat of his anger and the might of battle; it set him on fire all around, but he did not understand; it burned him up, but he did not take it to heart. Israel's Only Savior [43:1]But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel: "Fear not, for I have redeemed you; I have called you by name, you are mine. [2]When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. [3]For I am the LORD your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you. [4]Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life. [5]Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you. [6]I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth, [7]everyone who is called by my name, whom I created for my glory, whom I formed and made." [8]Bring out the people who are blind, yet have eyes, who are deaf, yet have ears! [9]All the nations gather together, and the peoples assemble. Who among them can declare this, and show us the former things? Let them bring their witnesses to prove them right, and let them hear and say, It is true. [10]"You are my witnesses," declares the LORD, "and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me. [11]I, I am the LORD, and besides me there is no savior. [12]I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses," declares the LORD, "and I am God. [13]Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?" [14]Thus says the LORD, your Redeemer, the Holy One of Israel: "For your sake I send to Babylon and bring them all down as fugitives, even the Chaldeans, in the ships in which they rejoice. [15]I am the LORD, your Holy One, the Creator of Israel, your King." [16]Thus says the LORD, who makes a way in the sea, a path in the mighty waters, [17]who brings forth chariot and horse, army and warrior; they lie down, they cannot rise, they are extinguished, quenched like a wick: [18]"Remember not the former things, nor consider the things of old. [19]Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert. [20]The wild beasts will honor me, the jackals and the ostriches, for I give water in the wilderness, rivers in the desert, to give drink to my chosen people, [21]the people whom I formed for myself that they might declare my praise. [22]"Yet you did not call upon me, O Jacob; but you have been weary of me, O Israel! [23]You have not brought me your sheep for burnt offerings, or honored me with your sacrifices. I have not burdened you with offerings, or wearied you with frankincense. [24]You have not bought me sweet cane with money, or satisfied me with the fat of your sacrifices. But you have burdened me with your sins; you have wearied me with your iniquities. [25]"I, I am he who blots out your transgressions for my own sake, and I will not remember your sins. [26]Put me in remembrance; let us argue together; set forth your case, that you may be proved right. [27]Your first father sinned, and your mediators transgressed against me. [28]Therefore I will profane the princes of the sanctuary, and deliver Jacob to utter destruction and Israel to reviling. Israel the LORD's Chosen [44:1]"But now hear, O Jacob my servant, Israel whom I have chosen! [2]Thus says the LORD who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen. [3]For I will pour water on the thirsty land, and streams on the dry ground; I will pour my Spirit upon your offspring, and my blessing on your descendants. [4]They shall spring up among the grass like willows by flowing streams. [5]This one will say, 'I am the LORD's,' another will call on the name of Jacob, and another will write on his hand, 'The LORD's,' and name himself by the name of Israel." Besides Me There Is No God [6]Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: "I am the first and I am the last; besides me there is no god. [7]Who is like me? Let him proclaim it. Let him declare and set it before me, since I appointed an ancient people. Let them declare what is to come, and what will happen. [8]Fear not, nor be afraid; have I not told you from of old and declared it? And you are my witnesses! Is there a God besides me? There is no Rock; I know not any." The Folly of Idolatry [9]All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. [10]Who fashions a god or casts an idol that is profitable for nothing? [11]Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together. [12]The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. [13]The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. [14]He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. [15]Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. [16]Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, "Aha, I am warm, I have seen the fire!" [17]And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, "Deliver me, for you are my god!" [18]They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. [19]No one considers, nor is there knowledge or discernment to say, "Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?" [20]He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, "Is there not a lie in my right hand?" The LORD Redeems Israel [21]Remember these things, O Jacob, and Israel, for you are my servant; I formed you; you are my servant; O Israel, you will not be forgotten by me. [22]I have blotted out your transgressions like a cloud and your sins like mist; return to me, for I have redeemed you. [23]Sing, O heavens, for the LORD has done it; shout, O depths of the earth; break forth into singing, O mountains, O forest, and every tree in it! For the LORD has redeemed Jacob, and will be glorified in Israel. [24]Thus says the LORD, your Redeemer, who formed you from the womb: "I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by myself, [25]who frustrates the signs of liars and makes fools of diviners, who turns wise men back and makes their knowledge foolish, [26]who confirms the word of his servant and fulfills the counsel of his messengers, who says of Jerusalem, 'She shall be inhabited,' and of the cities of Judah, 'They shall be built, and I will raise up their ruins'; [27]who says to the deep, 'Be dry; I will dry up your rivers'; [28]who says of Cyrus, 'He is my shepherd, and he shall fulfill all my purpose'; saying of Jerusalem, 'She shall be built,' and of the temple, 'Your foundation shall be laid.'" Cyrus, God's Instrument [45:1]Thus says the LORD to his anointed, to Cyrus, whose right hand I have grasped, to subdue nations before him and to loose the belts of kings, to open doors before him that gates may not be closed: [2]"I will go before you and level the exalted places, I will break in pieces the doors of bronze and cut through the bars of iron, [3]I will give you the treasures of darkness and the hoards in secret places, that you may know that it is I, the LORD, the God of Israel, who call you by your name. [4]For the sake of my servant Jacob, and Israel my chosen, I call you by your name, I name you, though you do not know me. [5]I am the LORD, and there is no other, besides me there is no God; I equip you, though you do not know me, [6]that people may know, from the rising of the sun and from the west, that there is none besides me; I am the LORD, and there is no other. [7]I form light and create darkness, I make well-being and create calamity, I am the LORD, who does all these things. [8]"Shower, O heavens, from above, and let the clouds rain down righteousness; let the earth open, that salvation and righteousness may bear fruit; let the earth cause them both to sprout; I the LORD have created it. [9]"Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, 'What are you making?' or 'Your work has no handles'? [10]Woe to him who says to a father, 'What are you begetting?' or to a woman, 'With what are you in labor?'" [11]Thus says the LORD, the Holy One of Israel, and the one who formed him: "Ask me of things to come; will you command me concerning my children and the work of my hands? [12]I made the earth and created man on it; it was my hands that stretched out the heavens, and I commanded all their host. [13]I have stirred him up in righteousness, and I will make all his ways level; he shall build my city and set my exiles free, not for price or reward," says the LORD of hosts. The LORD, the Only Savior [14]Thus says the LORD: "The wealth of Egypt and the merchandise of Cush, and the Sabeans, men of stature, shall come over to you and be yours; they shall follow you; they shall come over in chains and bow down to you. They will plead with you, saying: 'Surely God is in you, and there is no other, no god besides him.'" [15]Truly, you are a God who hides himself, O God of Israel, the Savior. [16]All of them are put to shame and confounded; the makers of idols go in confusion together. [17]But Israel is saved by the LORD with everlasting salvation; you shall not be put to shame or confounded to all eternity. [18]For thus says the LORD, who created the heavens (he is God!), who formed the earth and made it (he established it; he did not create it empty, he formed it to be inhabited!): "I am the LORD, and there is no other. [19]I did not speak in secret, in a land of darkness; I did not say to the offspring of Jacob, 'Seek me in vain.' I the LORD speak the truth; I declare what is right. [20]"Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about their wooden idols, and keep on praying to a god that cannot save. [21]Declare and present your case; let them take counsel together! Who told this long ago? Who declared it of old? Was it not I, the LORD? And there is no other god besides me, a righteous God and a Savior; there is none besides me. [22]"Turn to me and be saved, all the ends of the earth! For I am God, and there is no other. [23]By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: 'To me every knee shall bow, every tongue shall swear allegiance.' [24]"Only in the LORD, it shall be said of me, are righteousness and strength; to him shall come and be ashamed all who were incensed against him. [25]In the LORD all the offspring of Israel shall be justified and shall glory." The Idols of Babylon and the One True God [46:1]Bel bows down; Nebo stoops; their idols are on beasts and livestock; these things you carry are borne as burdens on weary beasts. [2]They stoop; they bow down together; they cannot save the burden, but themselves go into captivity. [3]"Listen to me, O house of Jacob, all the remnant of the house of Israel, who have been borne by me from before your birth, carried from the womb; [4]even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save. [5]"To whom will you liken me and make me equal, and compare me, that we may be alike? [6]Those who lavish gold from the purse, and weigh out silver in the scales, hire a goldsmith, and he makes it into a god; then they fall down and worship! [7]They lift it to their shoulders, they carry it, they set it in its place, and it stands there; it cannot move from its place. If one cries to it, it does not answer or save him from his trouble. [8]"Remember this and stand firm, recall it to mind, you transgressors, [9]remember the former things of old; for I am God, and there is no other; I am God, and there is none like me, [10]declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose,' [11]calling a bird of prey from the east, the man of my counsel from a far country. I have spoken, and I will bring it to pass; I have purposed, and I will do it. [12]"Listen to me, you stubborn of heart, you who are far from righteousness: [13]I bring near my righteousness; it is not far off, and my salvation will not delay; I will put salvation in Zion, for Israel my glory." The Humiliation of Babylon [47:1]Come down and sit in the dust, O virgin daughter of Babylon; sit on the ground without a throne, O daughter of the Chaldeans! For you shall no more be called tender and delicate. [2]Take the millstones and grind flour, put off your veil, strip off your robe, uncover your legs, pass through the rivers. [3]Your nakedness shall be uncovered, and your disgrace shall be seen. I will take vengeance, and I will spare no one. [4]Our Redeemer--the LORD of hosts is his name-- is the Holy One of Israel. [5]Sit in silence, and go into darkness, O daughter of the Chaldeans; for you shall no more be called the mistress of kingdoms. [6]I was angry with my people; I profaned my heritage; I gave them into your hand; you showed them no mercy; on the aged you made your yoke exceedingly heavy. [7]You said, "I shall be mistress forever," so that you did not lay these things to heart or remember their end. [8]Now therefore hear this, you lover of pleasures, who sit securely, who say in your heart, "I am, and there is no one besides me; I shall not sit as a widow or know the loss of children": [9]These two things shall come to you in a moment, in one day; the loss of children and widowhood shall come upon you in full measure, in spite of your many sorceries and the great power of your enchantments. [10]You felt secure in your wickedness, you said, "No one sees me"; your wisdom and your knowledge led you astray, and you said in your heart, "I am, and there is no one besides me." [11]But evil shall come upon you, which you will not know how to charm away; disaster shall fall upon you, for which you will not be able to atone; and ruin shall come upon you suddenly, of which you know nothing. [12]Stand fast in your enchantments and your many sorceries, with which you have labored from your youth; perhaps you may be able to succeed; perhaps you may inspire terror. [13]You are wearied with your many counsels; let them stand forth and save you, those who divide the heavens, who gaze at the stars, who at the new moons make known what shall come upon you. [14]Behold, they are like stubble; the fire consumes them; they cannot deliver themselves from the power of the flame. No coal for warming oneself is this, no fire to sit before! [15]Such to you are those with whom you have labored, who have done business with you from your youth; they wander about, each in his own direction; there is no one to save you. Israel Refined for God's Glory [48:1]Hear this, O house of Jacob, who are called by the name of Israel, and who came from the waters of Judah, who swear by the name of the LORD and confess the God of Israel, but not in truth or right. [2]For they call themselves after the holy city, and stay themselves on the God of Israel; the LORD of hosts is his name. [3]"The former things I declared of old; they went out from my mouth, and I announced them; then suddenly I did them, and they came to pass. [4]Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass, [5]I declared them to you from of old, before they came to pass I announced them to you, lest you should say, 'My idol did them, my carved image and my metal image commanded them.' [6]"You have heard; now see all this; and will you not declare it? From this time forth I announce to you new things, hidden things that you have not known. [7]They are created now, not long ago; before today you have never heard of them, lest you should say, 'Behold, I knew them.' [8]You have never heard, you have never known, from of old your ear has not been opened. For I knew that you would surely deal treacherously, and that from before birth you were called a rebel. [9]"For my name's sake I defer my anger, for the sake of my praise I restrain it for you, that I may not cut you off. [10]Behold, I have refined you, but not as silver; I have tried you in the furnace of affliction. [11]For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another. The LORD's Call to Israel [12]"Listen to me, O Jacob, and Israel, whom I called! I am he; I am the first, and I am the last. [13]My hand laid the foundation of the earth, and my right hand spread out the heavens; when I call to them, they stand forth together. [14]"Assemble, all of you, and listen! Who among them has declared these things? The LORD loves him; he shall perform his purpose on Babylon, and his arm shall be against the Chaldeans. [15]I, even I, have spoken and called him; I have brought him, and he will prosper in his way. [16]Draw near to me, hear this: from the beginning I have not spoken in secret, from the time it came to be I have been there." And now the Lord GOD has sent me, and his Spirit. [17]Thus says the LORD, your Redeemer, the Holy One of Israel: "I am the LORD your God, who teaches you to profit, who leads you in the way you should go. [18]Oh that you had paid attention to my commandments! Then your peace would have been like a river, and your righteousness like the waves of the sea; [19]your offspring would have been like the sand, and your descendants like its grains; their name would never be cut off or destroyed from before me." [20]Go out from Babylon, flee from Chaldea, declare this with a shout of joy, proclaim it, send it out to the end of the earth; say, "The LORD has redeemed his servant Jacob!" [21]They did not thirst when he led them through the deserts; he made water flow for them from the rock; he split the rock and the water gushed out. [22]"There is no peace," says the LORD, "for the wicked." The Servant of the LORD [49:1]Listen to me, O coastlands, and give attention, you peoples from afar. The LORD called me from the womb, from the body of my mother he named my name. [2]He made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away. [3]And he said to me, "You are my servant, Israel, in whom I will be glorified." [4]But I said, "I have labored in vain; I have spent my strength for nothing and vanity; yet surely my right is with the LORD, and my recompense with my God." [5]And now the LORD says, he who formed me from the womb to be his servant, to bring Jacob back to him; and that Israel might be gathered to him-- for I am honored in the eyes of the LORD, and my God has become my strength-- [6]he says: "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth." [7]Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers: "Kings shall see and arise; princes, and they shall prostrate themselves; because of the LORD, who is faithful, the Holy One of Israel, who has chosen you." The Restoration of Israel [8]Thus says the LORD: "In a time of favor I have answered you; in a day of salvation I have helped you; I will keep you and give you as a covenant to the people, to establish the land, to apportion the desolate heritages, [9]saying to the prisoners, 'Come out,' to those who are in darkness, 'Appear.' They shall feed along the ways; on all bare heights shall be their pasture; [10]they shall not hunger or thirst, neither scorching wind nor sun shall strike them, for he who has pity on them will lead them, and by springs of water will guide them. [11]And I will make all my mountains a road, and my highways shall be raised up. [12]Behold, these shall come from afar, and behold, these from the north and from the west, and these from the land of Syene." [13]Sing for joy, O heavens, and exult, O earth; break forth, O mountains, into singing! For the LORD has comforted his people and will have compassion on his afflicted. [14]But Zion said, "The LORD has forsaken me; my Lord has forgotten me." [15]"Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you. [16]Behold, I have engraved you on the palms of my hands; your walls are continually before me. [17]Your builders make haste; your destroyers and those who laid you waste go out from you. [18]Lift up your eyes around and see; they all gather, they come to you. As I live, declares the LORD, you shall put them all on as an ornament; you shall bind them on as a bride does. [19]"Surely your waste and your desolate places and your devastated land-- surely now you will be too narrow for your inhabitants, and those who swallowed you up will be far away. [20]The children of your bereavement will yet say in your ears: 'The place is too narrow for me; make room for me to dwell in.' [21]Then you will say in your heart: 'Who has borne me these? I was bereaved and barren, exiled and put away, but who has brought up these? Behold, I was left alone; from where have these come?'" [22]Thus says the Lord GOD: "Behold, I will lift up my hand to the nations, and raise my signal to the peoples; and they shall bring your sons in their bosom, and your daughters shall be carried on their shoulders. [23]Kings shall be your foster fathers, and their queens your nursing mothers. With their faces to the ground they shall bow down to you, and lick the dust of your feet. Then you will know that I am the LORD; those who wait for me shall not be put to shame." [24]Can the prey be taken from the mighty, or the captives of a tyrant be rescued? [25]For thus says the LORD: "Even the captives of the mighty shall be taken, and the prey of the tyrant be rescued, for I will contend with those who contend with you, and I will save your children. [26]I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine. Then all flesh shall know that I am the LORD your Savior, and your Redeemer, the Mighty One of Jacob." Israel's Sin and the Servant's Obedience [50:1]Thus says the LORD: "Where is your mother's certificate of divorce, with which I sent her away? Or which of my creditors is it to whom I have sold you? Behold, for your iniquities you were sold, and for your transgressions your mother was sent away. [2]Why, when I came, was there no man; why, when I called, was there no one to answer? Is my hand shortened, that it cannot redeem? Or have I no power to deliver? Behold, by my rebuke I dry up the sea, I make the rivers a desert; their fish stink for lack of water and die of thirst. [3]I clothe the heavens with blackness and make sackcloth their covering." [4]The Lord GOD has given me the tongue of those who are taught, that I may know how to sustain with a word him who is weary. Morning by morning he awakens; he awakens my ear to hear as those who are taught. [5]The Lord GOD has opened my ear, and I was not rebellious; I turned not backward. [6]I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. [7]But the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. [8]He who vindicates me is near. Who will contend with me? Let us stand up together. Who is my adversary? Let him come near to me. [9]Behold, the Lord GOD helps me; who will declare me guilty? Behold, all of them will wear out like a garment; the moth will eat them up. [10]Who among you fears the LORD and obeys the voice of his servant? Let him who walks in darkness and has no light trust in the name of the LORD and rely on his God. [11]Behold, all you who kindle a fire, who equip yourselves with burning torches! Walk by the light of your fire, and by the torches that you have kindled! This you have from my hand: you shall lie down in torment. The LORD's Comfort for Zion [51:1]"Listen to me, you who pursue righteousness, you who seek the LORD: look to the rock from which you were hewn, and to the quarry from which you were dug. [2]Look to Abraham your father and to Sarah who bore you; for he was but one when I called him, that I might bless him and multiply him. [3]For the LORD comforts Zion; he comforts all her waste places and makes her wilderness like Eden, her desert like the garden of the LORD; joy and gladness will be found in her, thanksgiving and the voice of song. [4]"Give attention to me, my people, and give ear to me, my nation; for a law will go out from me, and I will set my justice for a light to the peoples. [5]My righteousness draws near, my salvation has gone out, and my arms will judge the peoples; the coastlands hope for me, and for my arm they wait. [6]Lift up your eyes to the heavens, and look at the earth beneath; for the heavens vanish like smoke, the earth will wear out like a garment, and they who dwell in it will die in like manner; but my salvation will be forever, and my righteousness will never be dismayed. [7]"Listen to me, you who know righteousness, the people in whose heart is my law; fear not the reproach of man, nor be dismayed at their revilings. [8]For the moth will eat them up like a garment, and the worm will eat them like wool; but my righteousness will be forever, and my salvation to all generations." [9]Awake, awake, put on strength, O arm of the LORD; awake, as in days of old, the generations of long ago. Was it not you who cut Rahab in pieces, who pierced the dragon? [10]Was it not you who dried up the sea, the waters of the great deep, who made the depths of the sea a way for the redeemed to pass over? [11]And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away. [12]"I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass, [13]and have forgotten the LORD, your Maker, who stretched out the heavens and laid the foundations of the earth, and you fear continually all the day because of the wrath of the oppressor, when he sets himself to destroy? And where is the wrath of the oppressor? [14]He who is bowed down shall speedily be released; he shall not die and go down to the pit, neither shall his bread be lacking. [15]I am the LORD your God, who stirs up the sea so that its waves roar-- the LORD of hosts is his name. [16]And I have put my words in your mouth and covered you in the shadow of my hand, establishing the heavens and laying the foundations of the earth, and saying to Zion, 'You are my people.'" [17]Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of the LORD the cup of his wrath, who have drunk to the dregs the bowl, the cup of staggering. [18]There is none to guide her among all the sons she has borne; there is none to take her by the hand among all the sons she has brought up. [19]These two things have happened to you-- who will console you?-- devastation and destruction, famine and sword; who will comfort you? [20]Your sons have fainted; they lie at the head of every street like an antelope in a net; they are full of the wrath of the LORD, the rebuke of your God. [21]Therefore hear this, you who are afflicted, who are drunk, but not with wine: [22]Thus says your Lord, the LORD, your God who pleads the cause of his people: "Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more; [23]and I will put it into the hand of your tormentors, who have said to you, 'Bow down, that we may pass over'; and you have made your back like the ground and like the street for them to pass over." The LORD's Coming Salvation [52:1]Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for there shall no more come into you the uncircumcised and the unclean. [2]Shake yourself from the dust and arise; be seated, O Jerusalem; loose the bonds from your neck, O captive daughter of Zion. [3]For thus says the LORD: "You were sold for nothing, and you shall be redeemed without money." [4]For thus says the Lord GOD: "My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them for nothing. [5]Now therefore what have I here," declares the LORD, "seeing that my people are taken away for nothing? Their rulers wail," declares the LORD, "and continually all the day my name is despised. [6]Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here am I." [7]How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, "Your God reigns." [8]The voice of your watchmen--they lift up their voice; together they sing for joy; for eye to eye they see the return of the LORD to Zion. [9]Break forth together into singing, you waste places of Jerusalem, for the LORD has comforted his people; he has redeemed Jerusalem. [10]The LORD has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God. [11]Depart, depart, go out from there; touch no unclean thing; go out from the midst of her; purify yourselves, you who bear the vessels of the LORD. [12]For you shall not go out in haste, and you shall not go in flight, for the LORD will go before you, and the God of Israel will be your rear guard. He Was Wounded for Our Transgressions [13]Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. [14]As many were astonished at you-- his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind-- [15]so shall he sprinkle many nations; kings shall shut their mouths because of him; for that which has not been told them they see, and that which they have not heard they understand. [53:1]Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? [2]For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. [3]He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. [4]Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. [5]But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. [6]All we like sheep have gone astray; we have turned--every one--to his own way; and the LORD has laid on him the iniquity of us all. [7]He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. [8]By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? [9]And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. [10]Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. [11]Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. [12]Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. The Eternal Covenant of Peace [54:1]"Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of the desolate one will be more than the children of her who is married," says the LORD. [2]"Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. [3]For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities. [4]"Fear not, for you will not be ashamed; be not confounded, for you will not be disgraced; for you will forget the shame of your youth, and the reproach of your widowhood you will remember no more. [5]For your Maker is your husband, the LORD of hosts is his name; and the Holy One of Israel is your Redeemer, the God of the whole earth he is called. [6]For the LORD has called you like a wife deserted and grieved in spirit, like a wife of youth when she is cast off, says your God. [7]For a brief moment I deserted you, but with great compassion I will gather you. [8]In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you," says the LORD, your Redeemer. [9]"This is like the days of Noah to me: as I swore that the waters of Noah should no more go over the earth, so I have sworn that I will not be angry with you, and will not rebuke you. [10]For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed," says the LORD, who has compassion on you. [11]"O afflicted one, storm-tossed and not comforted, behold, I will set your stones in antimony, and lay your foundations with sapphires. [12]I will make your pinnacles of agate, your gates of carbuncles, and all your wall of precious stones. [13]All your children shall be taught by the LORD, and great shall be the peace of your children. [14]In righteousness you shall be established; you shall be far from oppression, for you shall not fear; and from terror, for it shall not come near you. [15]If anyone stirs up strife, it is not from me; whoever stirs up strife with you shall fall because of you. [16]Behold, I have created the smith who blows the fire of coals and produces a weapon for its purpose. I have also created the ravager to destroy; [17]no weapon that is fashioned against you shall succeed, and you shall confute every tongue that rises against you in judgment. This is the heritage of the servants of the LORD and their vindication from me, declares the LORD." The Compassion of the LORD [55:1]"Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. [2]Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. [3]Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David. [4]Behold, I made him a witness to the peoples, a leader and commander for the peoples. [5]Behold, you shall call a nation that you do not know, and a nation that did not know you shall run to you, because of the LORD your God, and of the Holy One of Israel, for he has glorified you. [6]"Seek the LORD while he may be found; call upon him while he is near; [7]let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the LORD, that he may have compassion on him, and to our God, for he will abundantly pardon. [8]For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. [9]For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. [10]"For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, [11]so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. [12]"For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands. [13]Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the LORD, an everlasting sign that shall not be cut off." Salvation for Foreigners [56:1]Thus says the LORD: "Keep justice, and do righteousness, for soon my salvation will come, and my deliverance be revealed. [2]Blessed is the man who does this, and the son of man who holds it fast, who keeps the Sabbath, not profaning it, and keeps his hand from doing any evil." [3]Let not the foreigner who has joined himself to the LORD say, "The LORD will surely separate me from his people"; and let not the eunuch say, "Behold, I am a dry tree." [4]For thus says the LORD: "To the eunuchs who keep my Sabbaths, who choose the things that please me and hold fast my covenant, [5]I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off. [6]"And the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, and to be his servants, everyone who keeps the Sabbath and does not profane it, and holds fast my covenant-- [7]these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples." [8]The Lord GOD, who gathers the outcasts of Israel, declares, "I will gather yet others to him besides those already gathered." Israel's Irresponsible Leaders [9]All you beasts of the field, come to devour-- all you beasts in the forest. [10]His watchmen are blind; they are all without knowledge; they are all silent dogs; they cannot bark, dreaming, lying down, loving to slumber. [11]The dogs have a mighty appetite; they never have enough. But they are shepherds who have no understanding; they have all turned to their own way, each to his own gain, one and all. [12]"Come," they say, "let me get wine; let us fill ourselves with strong drink; and tomorrow will be like this day, great beyond measure." Israel's Futile Idolatry [57:1]The righteous man perishes, and no one lays it to heart; devout men are taken away, while no one understands. For the righteous man is taken away from calamity; [2]he enters into peace; they rest in their beds who walk in their uprightness. [3]But you, draw near, sons of the sorceress, offspring of the adulterer and the loose woman. [4]Whom are you mocking? Against whom do you open your mouth wide and stick out your tongue? Are you not children of transgression, the offspring of deceit, [5]you who burn with lust among the oaks, under every green tree, who slaughter your children in the valleys, under the clefts of the rocks? [6]Among the smooth stones of the valley is your portion; they, they, are your lot; to them you have poured out a drink offering, you have brought a grain offering. Shall I relent for these things? [7]On a high and lofty mountain you have set your bed, and there you went up to offer sacrifice. [8]Behind the door and the doorpost you have set up your memorial; for, deserting me, you have uncovered your bed, you have gone up to it, you have made it wide; and you have made a covenant for yourself with them, you have loved their bed, you have looked on nakedness. [9]You journeyed to the king with oil and multiplied your perfumes; you sent your envoys far off, and sent down even to Sheol. [10]You were wearied with the length of your way, but you did not say, "It is hopeless"; you found new life for your strength, and so you were not faint. [11]Whom did you dread and fear, so that you lied, and did not remember me, did not lay it to heart? Have I not held my peace, even for a long time, and you do not fear me? [12]I will declare your righteousness and your deeds, but they will not profit you. [13]When you cry out, let your collection of idols deliver you! The wind will carry them off, a breath will take them away. But he who takes refuge in me shall possess the land and shall inherit my holy mountain. Comfort for the Contrite [14]And it shall be said, "Build up, build up, prepare the way, remove every obstruction from my people's way." [15]For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite. [16]For I will not contend forever, nor will I always be angry; for the spirit would grow faint before me, and the breath of life that I made. [17]Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart. [18]I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners, [19]creating the fruit of the lips. Peace, peace, to the far and to the near," says the LORD, "and I will heal him. [20]But the wicked are like the tossing sea; for it cannot be quiet, and its waters toss up mire and dirt. [21]There is no peace," says my God, "for the wicked." True and False Fasting [58:1]"Cry aloud; do not hold back; lift up your voice like a trumpet; declare to my people their transgression, to the house of Jacob their sins. [2]Yet they seek me daily and delight to know my ways, as if they were a nation that did righteousness and did not forsake the judgment of their God; they ask of me righteous judgments; they delight to draw near to God. [3]'Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?' Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. [4]Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. [5]Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the LORD? [6]"Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? [7]Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? [8]Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. [9]Then you shall call, and the LORD will answer; you shall cry, and he will say, 'Here I am.' If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, [10]if you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday. [11]And the LORD will guide you continually and satisfy your desire in scorched places and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters do not fail. [12]And your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to dwell in. [13]"If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the LORD honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; [14]then you shall take delight in the LORD, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the LORD has spoken." Evil and Oppression [59:1]Behold, the LORD's hand is not shortened, that it cannot save, or his ear dull, that it cannot hear; [2]but your iniquities have made a separation between you and your God, and your sins have hidden his face from you so that he does not hear. [3]For your hands are defiled with blood and your fingers with iniquity; your lips have spoken lies; your tongue mutters wickedness. [4]No one enters suit justly; no one goes to law honestly; they rely on empty pleas, they speak lies, they conceive mischief and give birth to iniquity. [5]They hatch adders' eggs; they weave the spider's web; he who eats their eggs dies, and from one that is crushed a viper is hatched. [6]Their webs will not serve as clothing; men will not cover themselves with what they make. Their works are works of iniquity, and deeds of violence are in their hands. [7]Their feet run to evil, and they are swift to shed innocent blood; their thoughts are thoughts of iniquity; desolation and destruction are in their highways. [8]The way of peace they do not know, and there is no justice in their paths; they have made their roads crooked; no one who treads on them knows peace. [9]Therefore justice is far from us, and righteousness does not overtake us; we hope for light, and behold, darkness, and for brightness, but we walk in gloom. [10]We grope for the wall like the blind; we grope like those who have no eyes; we stumble at noon as in the twilight, among those in full vigor we are like dead men. [11]We all growl like bears; we moan and moan like doves; we hope for justice, but there is none; for salvation, but it is far from us. [12]For our transgressions are multiplied before you, and our sins testify against us; for our transgressions are with us, and we know our iniquities: [13]transgressing, and denying the LORD, and turning back from following our God, speaking oppression and revolt, conceiving and uttering from the heart lying words. [14]Justice is turned back, and righteousness stands far away; for truth has stumbled in the public squares, and uprightness cannot enter. [15]Truth is lacking, and he who departs from evil makes himself a prey. Judgment and Redemption The LORD saw it, and it displeased him that there was no justice. [16]He saw that there was no man, and wondered that there was no one to intercede; then his own arm brought him salvation, and his righteousness upheld him. [17]He put on righteousness as a breastplate, and a helmet of salvation on his head; he put on garments of vengeance for clothing, and wrapped himself in zeal as a cloak. [18]According to their deeds, so will he repay, wrath to his adversaries, repayment to his enemies; to the coastlands he will render repayment. [19]So they shall fear the name of the LORD from the west, and his glory from the rising of the sun; for he will come like a rushing stream, which the wind of the LORD drives. [20]"And a Redeemer will come to Zion, to those in Jacob who turn from transgression," declares the LORD. [21]"And as for me, this is my covenant with them," says the LORD: "My Spirit that is upon you, and my words that I have put in your mouth, shall not depart out of your mouth, or out of the mouth of your offspring, or out of the mouth of your children's offspring," says the LORD, "from this time forth and forevermore." The Future Glory of Israel [60:1]Arise, shine, for your light has come, and the glory of the LORD has risen upon you. [2]For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. [3]And nations shall come to your light, and kings to the brightness of your rising. [4]Lift up your eyes all around, and see; they all gather together, they come to you; your sons shall come from afar, and your daughters shall be carried on the hip. [5]Then you shall see and be radiant; your heart shall thrill and exult, because the abundance of the sea shall be turned to you, the wealth of the nations shall come to you. [6]A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense, and shall bring good news, the praises of the LORD. [7]All the flocks of Kedar shall be gathered to you; the rams of Nebaioth shall minister to you; they shall come up with acceptance on my altar, and I will beautify my beautiful house. [8]Who are these that fly like a cloud, and like doves to their windows? [9]For the coastlands shall hope for me, the ships of Tarshish first, to bring your children from afar, their silver and gold with them, for the name of the LORD your God, and for the Holy One of Israel, because he has made you beautiful. [10]Foreigners shall build up your walls, and their kings shall minister to you; for in my wrath I struck you, but in my favor I have had mercy on you. [11]Your gates shall be open continually; day and night they shall not be shut, that people may bring to you the wealth of the nations, with their kings led in procession. [12]For the nation and kingdom that will not serve you shall perish; those nations shall be utterly laid waste. [13]The glory of Lebanon shall come to you, the cypress, the plane, and the pine, to beautify the place of my sanctuary, and I will make the place of my feet glorious. [14]The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel. [15]Whereas you have been forsaken and hated, with no one passing through, I will make you majestic forever, a joy from age to age. [16]You shall suck the milk of nations; you shall nurse at the breast of kings; and you shall know that I, the LORD, am your Savior and your Redeemer, the Mighty One of Jacob. [17]Instead of bronze I will bring gold, and instead of iron I will bring silver; instead of wood, bronze, instead of stones, iron. I will make your overseers peace and your taskmasters righteousness. [18]Violence shall no more be heard in your land, devastation or destruction within your borders; you shall call your walls Salvation, and your gates Praise. [19]The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory. [20]Your sun shall no more go down, nor your moon withdraw itself; for the LORD will be your everlasting light, and your days of mourning shall be ended. [21]Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified. [22]The least one shall become a clan, and the smallest one a mighty nation; I am the LORD; in its time I will hasten it. The Year of the LORD's Favor [61:1]The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; [2]to proclaim the year of the LORD's favor, and the day of vengeance of our God; to comfort all who mourn; [3]to grant to those who mourn in Zion-- to give them a beautiful headdress instead of ashes, the oil of gladness instead of mourning, the garment of praise instead of a faint spirit; that they may be called oaks of righteousness, the planting of the LORD, that he may be glorified. [4]They shall build up the ancient ruins; they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations. [5]Strangers shall stand and tend your flocks; foreigners shall be your plowmen and vinedressers; [6]but you shall be called the priests of the LORD; they shall speak of you as the ministers of our God; you shall eat the wealth of the nations, and in their glory you shall boast. [7]Instead of your shame there shall be a double portion; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; they shall have everlasting joy. [8]For I the LORD love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them. [9]Their offspring shall be known among the nations, and their descendants in the midst of the peoples; all who see them shall acknowledge them, that they are an offspring the LORD has blessed. [10]I will greatly rejoice in the LORD; my soul shall exult in my God, for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness, as a bridegroom decks himself like a priest with a beautiful headdress, and as a bride adorns herself with her jewels. [11]For as the earth brings forth its sprouts, and as a garden causes what is sown in it to sprout up, so the Lord GOD will cause righteousness and praise to sprout up before all the nations. Zion's Coming Salvation [62:1]For Zion's sake I will not keep silent, and for Jerusalem's sake I will not be quiet, until her righteousness goes forth as brightness, and her salvation as a burning torch. [2]The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give. [3]You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God. [4]You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married. [5]For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you. [6]On your walls, O Jerusalem, I have set watchmen; all the day and all the night they shall never be silent. You who put the LORD in remembrance, take no rest, [7]and give him no rest until he establishes Jerusalem and makes it a praise in the earth. [8]The LORD has sworn by his right hand and by his mighty arm: "I will not again give your grain to be food for your enemies, and foreigners shall not drink your wine for which you have labored; [9]but those who garner it shall eat it and praise the LORD, and those who gather it shall drink it in the courts of my sanctuary." [10]Go through, go through the gates; prepare the way for the people; build up, build up the highway; clear it of stones; lift up a signal over the peoples. [11]Behold, the LORD has proclaimed to the end of the earth: Say to the daughter of Zion, "Behold, your salvation comes; behold, his reward is with him, and his recompense before him." [12]And they shall be called The Holy People, The Redeemed of the LORD; and you shall be called Sought Out, A City Not Forsaken. The LORD's Day of Vengeance [63:1]Who is this who comes from Edom, in crimsoned garments from Bozrah, he who is splendid in his apparel, marching in the greatness of his strength? "It is I, speaking in righteousness, mighty to save." [2]Why is your apparel red, and your garments like his who treads in the winepress? [3]"I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood spattered on my garments, and stained all my apparel. [4]For the day of vengeance was in my heart, and my year of redemption had come. [5]I looked, but there was no one to help; I was appalled, but there was no one to uphold; so my own arm brought me salvation, and my wrath upheld me. [6]I trampled down the peoples in my anger; I made them drunk in my wrath, and I poured out their lifeblood on the earth." The LORD's Mercy Remembered [7]I will recount the steadfast love of the LORD, the praises of the LORD, according to all that the LORD has granted us, and the great goodness to the house of Israel that he has granted them according to his compassion, according to the abundance of his steadfast love. [8]For he said, "Surely they are my people, children who will not deal falsely." And he became their Savior. [9]In all their affliction he was afflicted, and the angel of his presence saved them; in his love and in his pity he redeemed them; he lifted them up and carried them all the days of old. [10]But they rebelled and grieved his Holy Spirit; therefore he turned to be their enemy, and himself fought against them. [11]Then he remembered the days of old, of Moses and his people. Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put in the midst of them his Holy Spirit, [12]who caused his glorious arm to go at the right hand of Moses, who divided the waters before them to make for himself an everlasting name, [13]who led them through the depths? Like a horse in the desert, they did not stumble. [14]Like livestock that go down into the valley, the Spirit of the LORD gave them rest. So you led your people, to make for yourself a glorious name. Prayer for Mercy [15]Look down from heaven and see, from your holy and beautiful habitation. Where are your zeal and your might? The stirring of your inner parts and your compassion are held back from me. [16]For you are our Father, though Abraham does not know us, and Israel does not acknowledge us; you, O LORD, are our Father, our Redeemer from of old is your name. [17]O LORD, why do you make us wander from your ways and harden our heart, so that we fear you not? Return for the sake of your servants, the tribes of your heritage. [18]Your holy people held possession for a little while; our adversaries have trampled down your sanctuary. [19]We have become like those over whom you have never ruled, like those who are not called by your name. [64:1]Oh that you would rend the heavens and come down, that the mountains might quake at your presence-- [2] as when fire kindles brushwood and the fire causes water to boil-- to make your name known to your adversaries, and that the nations might tremble at your presence! [3]When you did awesome things that we did not look for, you came down, the mountains quaked at your presence. [4]From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him. [5]You meet him who joyfully works righteousness, those who remember you in your ways. Behold, you were angry, and we sinned; in our sins we have been a long time, and shall we be saved? [6]We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away. [7]There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities. [8]But now, O LORD, you are our Father; we are the clay, and you are our potter; we are all the work of your hand. [9]Be not so terribly angry, O LORD, and remember not iniquity forever. Behold, please look, we are all your people. [10]Your holy cities have become a wilderness; Zion has become a wilderness, Jerusalem a desolation. [11]Our holy and beautiful house, where our fathers praised you, has been burned by fire, and all our pleasant places have become ruins. [12]Will you restrain yourself at these things, O LORD? Will you keep silent, and afflict us so terribly? Judgment and Salvation [65:1]I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me. I said, "Here am I, here am I," to a nation that was not called by my name. [2]I spread out my hands all the day to a rebellious people, who walk in a way that is not good, following their own devices; [3]a people who provoke me to my face continually, sacrificing in gardens and making offerings on bricks; [4]who sit in tombs, and spend the night in secret places; who eat pig's flesh, and broth of tainted meat is in their vessels; [5]who say, "Keep to yourself, do not come near me, for I am too holy for you." These are a smoke in my nostrils, a fire that burns all the day. [6]Behold, it is written before me: "I will not keep silent, but I will repay; I will indeed repay into their bosom [7]both your iniquities and your fathers' iniquities together, says the LORD; because they made offerings on the mountains and insulted me on the hills, I will measure into their bosom payment for their former deeds." [8]Thus says the LORD: "As the new wine is found in the cluster, and they say, 'Do not destroy it, for there is a blessing in it,' so I will do for my servants' sake, and not destroy them all. [9]I will bring forth offspring from Jacob, and from Judah possessors of my mountains; my chosen shall possess it, and my servants shall dwell there. [10]Sharon shall become a pasture for flocks, and the Valley of Achor a place for herds to lie down, for my people who have sought me. [11]But you who forsake the LORD, who forget my holy mountain, who set a table for Fortune and fill cups of mixed wine for Destiny, [12]I will destine you to the sword, and all of you shall bow down to the slaughter, because, when I called, you did not answer; when I spoke, you did not listen, but you did what was evil in my eyes and chose what I did not delight in." [13]Therefore thus says the Lord GOD: "Behold, my servants shall eat, but you shall be hungry; behold, my servants shall drink, but you shall be thirsty; behold, my servants shall rejoice, but you shall be put to shame; [14]behold, my servants shall sing for gladness of heart, but you shall cry out for pain of heart and shall wail for breaking of spirit. [15]You shall leave your name to my chosen for a curse, and the Lord GOD will put you to death, but his servants he will call by another name. [16]So that he who blesses himself in the land shall bless himself by the God of truth, and he who takes an oath in the land shall swear by the God of truth; because the former troubles are forgotten and are hidden from my eyes. New Heavens and a New Earth [17]"For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind. [18]But be glad and rejoice forever in that which I create; for behold, I create Jerusalem to be a joy, and her people to be a gladness. [19]I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress. [20]No more shall there be in it an infant who lives but a few days, or an old man who does not fill out his days, for the young man shall die a hundred years old, and the sinner a hundred years old shall be accursed. [21]They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. [22]They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands. [23]They shall not labor in vain or bear children for calamity, for they shall be the offspring of the blessed of the LORD, and their descendants with them.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
, according to these scholars, seems to be addressed to the citizens of Judah who were being held as captives in Babylon about two centuries after Isaiah lived and prophesied. These scholars also point to the differences in tone, language, and style between the two major sections as proof that the book was written by two different authors.

The Traditional View
There are, however, conservative scholars who insist the entire book was written by the famous prophet Isaiah who ministered in the southern kingdom of Judah for 40 years, from about 740-700 b.c. They point out that the two sections of the book have many similarities, although they are dramatically different in tone and theme. Many phrases and ideas that are peculiar to Isaiah appear in both sections of the book.
A good example of this is Isaiah’s unique reference to God as “the Holy One of Israel.” The appearance of these words and phrases can be used to argue just as convincingly that the book was written by a single author.
In the second section of his book, Isaiah looked into the future and predicted the years of the Captivity and the return of the Covenant People to their homeland after the Captivity ended. If the prophet could predict the coming of the Messiah over 700 years before that happened, he could certainly foresee this major event in the future of the nation of Judah.
The style of each section deliberately matches its subject matter.

The Valley of Doubt
Doubts about the authorship and authenticity of any book in the Bible can have tragic consequences for those who are attempting to take the Bible seriously. As I look back on my own spiritual journey, I recall the many years that these views introduced a subtle doubt in my mind and hampered my real growth in the Word.
Is there a way to resolve this without getting drawn into the distressing debates and arrogant displays among erudite scholars and “textual critics”? Indeed, there is. I only wish I had discovered it earlier in my own travels through God’s wondrous Word.

The Discovery in John 12 [show/hide]John 12 Mary Anoints Jesus at Bethany [12:1]Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. [2]So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. [3]Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. [4]But Judas Iscariot, one of his disciples (he who was about to betray him), said, [5]"Why was this ointment not sold for three hundred denarii and given to the poor?" [6]He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. [7]Jesus said, "Leave her alone, so that she may keep it for the day of my burial. [8]For the poor you always have with you, but you do not always have me." The Plot to Kill Lazarus [9]When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. [10]So the chief priests made plans to put Lazarus to death as well, [11]because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry [12]The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. [13]So they took branches of palm trees and went out to meet him, crying out, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" [14]And Jesus found a young donkey and sat on it, just as it is written, [15]"Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!" [16]His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. [17]The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. [18]The reason why the crowd went to meet him was that they heard he had done this sign. [19]So the Pharisees said to one another, "You see that you are gaining nothing. Look, the world has gone after him." Some Greeks Seek Jesus [20]Now among those who went up to worship at the feast were some Greeks. [21]So these came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we wish to see Jesus." [22]Philip went and told Andrew; Andrew and Philip went and told Jesus. [23]And Jesus answered them, "The hour has come for the Son of Man to be glorified. [24]Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. [25]Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. [26]If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. The Son of Man Must Be Lifted Up [27]"Now is my soul troubled. And what shall I say? 'Father, save me from this hour'? But for this purpose I have come to this hour. [28]Father, glorify your name." Then a voice came from heaven: "I have glorified it, and I will glorify it again." [29]The crowd that stood there and heard it said that it had thundered. Others said, "An angel has spoken to him." [30]Jesus answered, "This voice has come for your sake, not mine. [31]Now is the judgment of this world; now will the ruler of this world be cast out. [32]And I, when I am lifted up from the earth, will draw all people to myself." [33]He said this to show by what kind of death he was going to die. [34]So the crowd answered him, "We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?" [35]So Jesus said to them, "The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. [36]While you have the light, believe in the light, that you may become sons of light." The Unbelief of the People When Jesus had said these things, he departed and hid himself from them. [37]Though he had done so many signs before them, they still did not believe in him, [38]so that the word spoken by the prophet Isaiah might be fulfilled: "Lord, who has believed what he heard from us, and to whom has the arm of the Lord been revealed?" [39]Therefore they could not believe. For again Isaiah said, [40]"He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them." [41]Isaiah said these things because he saw his glory and spoke of him. [42]Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; [43]for they loved the glory that comes from man more than the glory that comes from God. Jesus Came to Save the World [44]And Jesus cried out and said, "Whoever believes in me, believes not in me but in him who sent me. [45]And whoever sees me sees him who sent me. [46]I have come into the world as light, so that whoever believes in me may not remain in darkness. [47]If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. [48]The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. [49]For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment--what to say and what to speak. [50]And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me." (ESV)
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.

What a precious chapter! It has many marvelous insights, but among the dearest to me personally are verses 37-41:
37] But though he had done so many miracles before them, yet they believed not on him:
38] That the saying of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39] Therefore they could not believe, because that Isaiah said again,
40] He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41] These things said Isaiah, when he saw his glory, and spake of him.
In this passage we first encounter a quote, in verse 38, familiar to many of you, that begins the famous chapter of Isaiah 53 [show/hide]Isaiah 53 [53:1]Who has believed what he has heard from us? And to whom has the arm of the LORD been revealed? [2]For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. [3]He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. [4]Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. [5]But he was wounded for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his stripes we are healed. [6]All we like sheep have gone astray; we have turned--every one--to his own way; and the LORD has laid on him the iniquity of us all. [7]He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. [8]By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? [9]And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. [10]Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. [11]Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. [12]Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors.
This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.
. This would be in the section attributed to the “Second Isaiah.”

In verse 40 we have a quote from Isaiah Chapter 6 (v. 10), as verse 41 also highlights what occurs when Isaiah beholds the throne of God. This is, of course, in the first section of Isaiah.
Oh, how I am grateful for verse 39! Notice that John tells us that “that Isaiah said again” when he links the two passages and, thus, the two sections and attributes them both to “that” (same) Isaiah! If you take John seriously, and recognize the inspiration of the Holy Spirit, then you need not doubt the authorship of Isaiah - both “sections.”

It is fascinating to me to notice that there is no heresy - or controversy - that hasn’t been anticipated by the Holy Spirit within the Scripture itself. If we recognize the reality that we have 66 books penned by 40 authors over thousands of years that are an integrated whole, and that every detail has been the result of careful and skillful engineering, then there is no need to stumble over the erudite skepticism and arrogance by scholarship falsely so called.
Isn’t God wonderful? If we would just learn to take Him at His Word.
Related Links:
• Isaiah - MP3 Download - Koinonia House
• John - MP3 Download - Koinonia House
• How to Study the Bible - MP3 Download - Koinonia House
- From Koinonia House News Letter

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